dolf
2016-07-15 06:08:10 UTC
-- PUSY THIN DICK
(c) 2016 Dolf Leendert Boek, Revision: 15 July, 2016
COLONEL (ATHEIST/BUDDHIST) BURKE @ 2301 HOURS 12 JULY 2016: "I wrote a
little poem last nite when I was nakkid and sitting at my writing desk."
DOLF @ 0048 HOURS 13 JULY 2016: "Here is mine in reply:
PUSY THIN DICK
I think it's got pus,
And not worth the fun.
Might give it a miss.
It's better to run.
It's awfully thin.
Not worth a start.
By no means a sin,
But is that a wart?
LOL - Enjoy!"
COLONEL (ATHEIST/BUDDHIST) BURKE @ 0054 HOURS ON 13 JULY 2016: "***@ck yeah!
That's beautiful, Dolf."
MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0144
HOURS ON 13 JULY 2016: "We gotta call this "poets' corner" from now on.
It's the veritable heart of the literary world."
COLONEL (ATHEIST/BUDDHIST) BURKE: "MAY THE 'BORK' (ie. obstruct
[someone, especially a candidate for public office] by systematically
defaming or vilifying them) BE WITH YOU:
Pusy?
Smegma?"
DOLF: "I created the 'form' of the word 'pusy' from 'pus' in order to
conveyed it's mixed affectations:
PUS (noun):
- a thick yellowish or greenish opaque liquid produced in infected
tissue (ie. chlamydia or gonorrhea), consisting of dead white blood
cells and bacteria with tissue debris and serum;
PUSSY (noun):
- [informal] a cat.
- [vulgar slang] a woman's genitals.
i) [mass noun]: women in general, considered sexually.
ii) [North American]: informal a weak, cowardly, or effeminate man.
*IF* *I* *HEAR* *ANOTHER* *DEFAMATORY* *HYMENEALISM* *FROM*
*PARTICULARLY* *ROMAN* *CATHOLIC* (*ET* *AL*) *NEOPHYTE* *DOGS* *THEN*
*THIS* *DOCUMENT* *WILL* *BE* *PRODUCED* *IN* *ANY* *LEGAL* *CLAIM*
*AGAINST* *SUCH* *PERSONS* *AND* *THEIR* *CHURCH* *OR* *PLACE* *OF*
*WORSHIP*
YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as
Uploaded on 13 January, 2010
-
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0711 HOURS ON 12 JULY
2016: "Does not!"
DOLF @ 0823 HOURS ON 13 JULY 2016: "Such a realization would be too
confronting for you--your requirement to preserve your ego at all costs
would override even logic itself.
The fragile, pathetic, frightened and circumstantial condition which is
your existence is clearly conveyed by the deprivation of language, which
isn't really sufficient as a quality or quantity to even authenticate
your humanity.
A cockatoo would have a larger vocabulary!"
MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Go for it. What
complaints? Tell us about it."
PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "You can wait?
We want it to be a surprise."
MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "You won't tell people
what statutes in US law I have broken?
Think we know why LOL!"
MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Not very intimidating
are you? Should have just said to expect a lawsuit in the mail."
PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "No, I do not
sue people. I hurt people."
MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "YAWN you are a Wuss."
MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "BTW [I've] never
threatened any kids or women. You do know these post are stored and
can't be edited.
Google can't [even] delete them from the Internet."
PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "Good. You can
use them in your defense when your community questions you."
MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Questions me for what?
Still waiting for that tidbit."
MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "I say go for it."
PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I'm waiting for
you to make the next step.
I really can't believe you don't think you can be hurt by your words and
actions. I find this funny. Me? What can you do to me? Call my wife?
Spam me? Call my wife a whore again? Or my daughters? Will you
report me to my mom in California? You can't get me fired. You can't
take away my income?"
MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Yes call your wife
and apologize like you and Rod said I should. Spam you? I've never sent
you a[n] e-mail.
I will do nothing to you and have never threatened to. All I have said
is what will happen if you came here."
MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Next time try posting
[to the] FBI [as] it would be more intimidating or maybe [even to the]
Homeland security.
Go for the effect. ROFL!"
PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I have reported
some people to the FBI. They have an office [here] in Cincinnati. They
have come to my home. And the twerp is gone now. Do you really want an
investigation [by] your community [into] YOU?"
MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "HELL YES. Bring it
on. ROFL!"
PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I loved it when
you CLAIMED you called my police department. We both know you lied.
And, I have not harmed you at all.
I merely label you as a troll, an ass hole, a loozer, and a Catholic
basher. All true."
MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "No I reported a idiot
bragging about having a throw down gun..."
MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Patrick what I find
disgusting is you and Rod go on and on about how I need to apologize to
your wife and now you are freaking out because I want to."
ROD (CATHOLIC) EASTMAN @ 1313 HOURS ON 13 JULY 2016: " Matt...you are
making things worse for yourself. Just do as Patrick has asked you to do
and walk away. You should not call his wife or daughter. They do not
need to know what has happened; it would only hurt and anger them and
they don't need that. You can undo much of what you have done by letting
God and time take care of the healing while you do nothing further to
cause them or Patrick harm. The tongue is a powerful weapon...it can
make or break people."
MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "That a Roman Catholic
Church thing?"
ROD (CATHOLIC) EASTMAN @ 1313 HOURS ON 13 JULY 2016: " No...it's an able
to 'sleep at night thing' with God's blessing in the secure thought that
He may let you see one more beautiful sunrise and one more smile from
your wife...all those things that make life as great as it is."
PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I don't care if
you want to apologize to my wife. That was Rod's thing. You aren't
good enough to kiss her foot. And you never will be."
MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Maybe be not but must
do what is right or you wouldn't have brought it up. You keep bringing
it up.
So now must do what I must.
You called Chris yet? ROFL!"
MICHAEL CHRIST @ 1054 HOURS ON 13 JULY 2016: "The Lord has exposed
th[ese] Catholic charlatan[s], th[ese] religious non-Christian,
non-follower[s] of Jesus {a savior; a deliverer}.
Stay away from these people.
They'll gobble you up and your money, and add to their trillions of
dollars and massive real estate empire."
DOLF @ 1128 HOURS ON 13 JULY 2016: "Amen to that..."
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1012 HOURS ON 13 JULY
2016: "You want to see vocabulary?
You want to see vocabulary?
***@CK YOU!!
How's that for vocabulary?
[snicker]"
DOLF @ 1156 HOURS ON 13 JULY 2016: "DOES POLLY WANT A CRACKER?
Note: This is a cliche phrase taught to parrots and other birds with
speech-mimicking abilities. It comes from Polly, the diminutive form of
Poll, which the Oxford English Dictionary defines as 'a female name or
the name of a parrot.' Poll is itself an alteration of Moll, the slangy
and familiar version of the female name *Mary* {rebellion}, which was
traditionally a name for parrots and other exotic birds. The first known
record of Polly referring to a parrot comes from Ben Jonson's Epigrams
(1616 CE)
There does not seem to be much information on why cracker was picked as
opposed to another food, but the phrase as a whole is thought to be a
20th century invention, possibly being popularized by a cartoon parrot
from the 1930's. Across the Atlantic, this phrase uses the grammatically
correct verb form of wants, as opposed to the American version listed
above which is meant to imitate '*baby*-*talk*' in an attempt to be
cuter. [ref: http://word-ancestry.livejournal.com/92944.html?thread=954384]
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1208 HOURS ON 13 JULY
2016: "Is ... is that a *thirty-second posthump*?
Yes, yes it is!
This, folks, is *pwnership* (ie. utterly defeat an opponent or rival).
[snicker]"
DOLF @ 1156 HOURS ON 13 JULY 2016: "WHO IS THE PRETTY POLLY THEN?
Note: Pretty Polly is a traditional English-language folk song found in
the British Isles, Canada, and the Appalachian region of North America,
among other places. It is a murder ballad, telling of a young woman
lured into the forest where she is killed and buried in a shallow grave.
Many variants of the story have the villain as a ship's carpenter who
promises to marry Polly but murders her when she becomes pregnant. When
he goes back to sea, he is haunted by her ghost, confesses to the
murder, goes mad and dies." [Wikipedia 2016: Pretty_Polly_(ballad)]
YOUTUBE: "Ralph Stanley - Pretty Polly" as Published on 23 March, 2015
-
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1208 HOURS ON 13 JULY
2016: "Dolf, striving mightily to *win* that JOJO Pineapple for ***@ck's
sake, CAPS-phoamed misogynist.
That's right, kookie, let your butt-hurt show!
[snicker]"
TREY (***@TREYGOWDY.COM) @ 1259 HOURS ON 13 JULY 2016: "Flush."
DOLF @ 1312 HOURS ON 13 JULY 2016: "It's that anonymous DUTCH
(194.109.206.211) SEWER.DIZUM.COM TROLL again."
ROD (CATHOLIC) EASTMAN @ 1346 HOURS ON 13 JULY 2016: "There is no need
for me to issue anything defamatory. You[r] email has enough foul
language within it to defame yourself and most of the nation of Australia!
DO NOT SEND ME [ANY] FURTHER EMAIL[S]."
DUTCH (194.109.206.211) SEWER.DIZUM.COM TROLL @ 1744 HOURS ON 13 JULY
2016: "Would FUCKING DAGO! PARIAH! BUM-WORKER! NIGGER BALL! not!
ARSEKISSER! ***@T-STICKER! HONKEY!
YOU FUCKING SNOTNOSE! SLOPE! SLAG!
Want to see vocabulary?
***@CKING BROWN HOLE! GIRL FRIDAY! PIECE-OF-TAIL! You want to see FUCKING
SHIT-FACE! vocabulary??
HONKY! HERPES! BUTT SLUT!
***@CK ***@CKING GLOBES! YOU!! ASS MASTER! BARF BAG!
How's FUCKING BAZONGAS! That for vocabulary? BOAR-PIG! BUTT BANGING!
ARSER!
[snicker] FUCKING ASSHOLE! GODDAMMIT! CUNT NUGGET! FLOWER BOY!"
DOLF @ 2323 HOURS ON 13 JULY 2016: "That's a lacklustre (ie. bleeding
awful), sloppy and foul declension as acrimonious pissy discharge."
COLONEL (ATHEIST/BUDDHIST) BURKE @ 2318 ON 14 JULY 2016: "[A] question
about one of Greg's comments:
The other day he said something about 'a giant bore.'
What is the definition of 'bore' in this case?"
BILL JILLIANS (***@KOOKS) @ 0009 HOURS ON 15 JULY 2016:
"Maybe he was out hunting and he saw 'a giant boar'."
MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0027
HOURS ON 15 JULY 2016: "Prolly a super-sized dildo (ie. [vulgar slang] a
stupid or ridiculous person) would be my guess knowing Puddles."
COLONEL (ATHEIST/BUDDHIST) BURKE: "How big is a dildo like that, I wonder?"
MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0121
HOURS ON 15 JULY 2016: "I guess the one you should ask is Puddles. He
knows all about that stuff."
BILL JILLIANS (***@KOOKS) @ 0216 HOURS ON 15 JULY 2016:
"Always so fucking pleasant ... aren't we?
And as regards the demo I may not know completely what is going on ...
but one thing is sure ... you know less than me.
So next time you think you know what's going on ... think to yourself
... am I being an arrogant ***@ckwit?
I know you would be surprised and save yourself a lot of embarrassment
if you did."
BILL JILLIANS (***@KOOKS) @ 0222 HOURS ON 15 JULY 2016:
"[snip ... something or other]
Whoa ... what did I do to deserve that?"
DOLF @ 0225 HOURS ON 15 JULY 2016: "Making a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by a determined course of affirmative action to inform oneself
through inquisition as elimination--is the process of a rational mind
practiced in acquiring knowledge and explicit specification within
categories of understanding.
That in my view, punctiliousness is an intrinsic phonetic correspondence
and functional cognitive characteristic of mind. [Courtesy: Word of the
Day for 2nd (3rd - AEST) July 2016, www.dictionary.com]
For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, Cambridge University researchers suggest:
"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."
- http://douglastwitchell.com/scrambled_words.php
BOAR v's BORE
And in a similar manner, the mind's phonetic apprehension as the knowing
of any word's entity is a priori and transitional towards it's final
comprehension by it's acceptable, customary and correct orthography.
[Courtesy: Word of the Day for 5th (6th - AEST) July 2016,
www.dictionary.com]
Confusion like fear and paranoia which steadfastly and habitually
refuses to overcome its ignorant state by informing itself, can then be
considered delusional."
MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0121
HOURS ON 15 JULY 2016: "***@ck off you stupid cunt! You were tooting your
horn about being the big organizer but then admit you hadn't even
contacted the website to find out anything about it. Then when you did
you found it was a one man show."
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0800 HOURS ON 15 JULY
2016: "Ohh it's *so* ironically fun when a kook's pretentious bit of
grammar instruction contains a glaring error like mixing up "its" and
"it's".
[snicker]
QUOTE: "LAWYER BRIEFING..."
Do be letting me know when you get around to actually filing that
kooksoot, eh, kookums? IF you get around to actually filing it.
[snicker]
DOLF @ 0808 HOURS ON 15 JULY 2016: "NADEGDA'S FOUL DECLENSION.
HOW SPELLETH THOU WITCH?"
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0919 HOURS ON 15 JULY
2016: "DEFAMATORY, SLANDEROUS AND KNOWINGLY FALSE CONDUCT AS UNLAWFUL
USE OF TELECOMMUNICATIONS CARRIAGE SERVICE FOR HARASSMENT:
Better kooks than you have tried, even striven *mightily*, and I am
still here.
[snicker]
And when you ran the above text by a lawyer, did he:
a) Guffaw
b) Chuckle
c) Howl with side-splitting laughter
d) Snicker
Every statement I've made was either factually true or fell squarely
within the realm of opinion, as does the following statement:
You, dolf, are a lunatic, and indeed a real certifiable whacko.
[snicker]"
DOLF @ 1104 HOURS ON 15 JULY 2016: "I really don't know why you believe
this message was directed at you:
I quote: "Better kooks than you have tried, even striven *mightily*, and
I am still here."
Next thing, you'll be blaming me for posting that YOUTUBE video of a
French Film titled: "City of the Lost Children 1995 (hidden
subliminals)" as a Bastille Day (14 July 2016) tribute, then being the
cause of their troubles in Nice.
BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:
Cultic male: "The true light is 'Invisible'"
"Penetrate the corridors of shadows and leave the world of the 'blind'
and you'll enter the cast as world of the 'chosen ones'.
Renounce the gift of sight.
I know, there are skeptics amongst you.
Afraid to share with us the dead of night.
Be brave, renounce your gift of sight now.
Pluck out your eyes.
Come and join us.
HELP US BUILD A BETTER WORLD."
...
Male: "Hey girl, Cyclops?
Do you know where to find Cyclops?
Girl: "Will you get lost?"
Woman: "You mustn't be angry
Your 'brothers' are doing their best."
Scientist Krank: "My brothers!!"
Male: "Listen carefully."
Cultic male: "The true light.
Renounce the gift of sight.
Penetrate the corridor of shadows.
The world of the 'BLIND'.
Let us build a better world or we shall witness a rain of TERROR.
Girl: "Where do you think you are going?"
Male: "Cyclops truck on the way. Little brother."
Gabriel as Cultic Leader: "I Gabriel.
I came into this world with open eyes.
But I saw a world that was a world of DOGS.
Illiterate dogs.
And so the CREATOR sent me down here to earth to recover the power that
men have illegally seized.
My 'Brothers'.
You who have joined me in their struggle understand that together we
must fight human beings on their ground.
Only the "Third Eye" will enable you to enter the world of appearances.
But beware because this world of temptation and perversion is also the
world of desire.
My brothers our race, our great supreme race shall reign once more on earth.
From that day on, our [inaudible] third eye will become useless.
The world of appearances will be abolished."
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1358 HOURS ON 13 JULY
2016: "Looks like we can add 'witch' to the soup of names dolf is
calling me in his butthurt and his pwnedness (ie. utterly defeat an
opponent or rival).
[snicker]
Because you said, 'NADEGDA (FASCIST *BABYLONIAN* WHORE AND KOOK)' right
before screeding your kooky demand for the immediate termination of
someone's Usenet account?
Can you spell "pwned"?
[snicker]
Sorry, I don't have time to wade through another 3400-odd lines of kooky
screed tonight. Looks like all that time you spent composing that magnum
opus of yours went to waste. Aww, too bad."
DOLF @ 1540 HOURS ON 15 JULY 2016: "I also have neither the time, nor
regard for your narcissistic and deceptive nonsense as impunities which
you believe. Entirely upon an oblique reference to an unmeritorious
comment made by you, as my prerogative to contextually quote you so as
to defend myself from your deranged mindset and petty onslaughts.
That such action by me, thereby gives you an improper and
disproportionate sense of entitlement to then make your unfounded claims.
I simply don't need your infantile permission to engage within my
undertaking of an intentioned anti-terrorism action as a determined
initiative made against religious extremism as anti-humanity,
anti-society, anti-civilization and anti-religion activity.
On the contrary, today I had an enjoyable lunch with a friend who is a
qualified 'Reiki Therapist' and he said to me, 'I am enjoying reading
your Facebook posts, especially as of late--they are of a linguistic
quality which is impressive. As stimulating (although I don't grasp
every word) and leaves one within an invigorated state of being.'
What's it to you, that I don't have any regard for your presumptuous,
impertinent, ineffectual, promiscuous and disparaging opinions."
----------
Nous: #77
Time: 00:45 hrs
Date: 2016.4.1
Torah:
Dao: Natural Guide, Heaven's Reason
Tetra: #57 - Guardedness
I-Ching:H12 - Stagnation
-
https://www.facebook.com/photo.php?fbid=479360752257766&set=rpd.100005515364934
SUPER (MALE) IDEA: #377
#6, #1, #60, #70, #200, #40 - ca`ar (H5590): 1) to storm, rage; 1a)
(Qal); 1a1) to storm; 1a2) stormy, growing storm (participle); 1b)
(Niphal) to be enraged; 1c) (Piel) to storm away; 1d) (Pual) to be
driven by storm;
#2, #70, #200, #10, #80, #10, #5 - `ariyph (H6183): 1) cloud, mist;
#20, #300, #1, #6, #50 - sha'own (H7588): 1) roar, din, crash, uproar;
1a) roar (of water); 1b) uproar (of revellers);
#6, #300, #30, #40, #1 - Salma' (H8007): 1) father of Boaz {in
strength}, father-in-law of Ruth {drunk; satisfied}, and grandfather of
David {well-beloved, dear}; 1a) also 'Salmon' {peaceable; perfect; he
that rewards}, 'Salmah' {peace; perfection};
#2, #300, #40, #10, #20, #5 - semiykah (H8063): 1) rug, coverlet, thick
coverlet;
#40, #8, #4, #5, #50, #70, #200 - medeis (G3367): 1) nobody, no one,
nothing;
"And he charged him to tell no {medeis-no [G3367]: #377} man {medeis-no
[G3367]: #377}: but go, and show thyself to the priest, and offer for
thy cleansing, according as Moses {taken out; drawn forth} commanded,
for a testimony unto them." [Luke 5:14]
"When Jesus {a savior; a deliverer} had lifted up himself, and saw none
{medeis-no [G3367]: #377} but the woman, he said unto her, 'Woman, where
are those thine accusers? Hath no man condemned thee?'" [John 8:10]
#100, #1, #2, #4, #70, #200 - rhabdos (G4464): 1) a staff, a walking
stick, a twig, rod, branch; 2) a rod with which one is beaten; 3) a
staff; 3a) as used on a journey, or to lean upon, or by shepherds; 3b)
when applied to kings; 3b1) with a rod of iron, indicates the severest,
most rigorous rule; 3b2) a royal sceptre;
EGO (FEMALE) IDEA: #467
#6, #30, #1, #300, #80, #10, #40 - 'ashshaph (H825): 1) necromancer,
conjurer,; 2) (TWOT) astrologer, enchanter, exorcist;
#5, #2, #10, #400, #50 - biythan (H1055): 1) house, palace;
#3, #3, #6, #400, #10, #5, #40 - gag (H1406): 1) roof, top, housetop;
1a) roof (of house); 1b) top (of altar of incense);
#6, #10, #40, #200, #200, #5, #6 - marar (H4843): 1) to be bitter; 2)
(TWOT) to be strong, strengthen; 1a) (Qal) to be bitter; 1b) (Piel);
1b1) to show bitterness; 1b2) to make bitter; 1c) (Hiphil) to make
bitter, embitter; 1d) (Hithpalpel); 1d1) to embitter oneself; 1d2) to be
enraged;
#6, #50, #1, #4, #6, #400 - no'd (H4997): 1) skin, bottle, skin-bottle;
#50, #400, #10, #2, #5 - nathiyb (H5410): 1) trodden with the feet,
path, pathway; 2) path, pathway, traveller;
#50, #100, #300, #10, #2, #5 - qashab (H7181): 1) to hear, be attentive,
heed, incline (of ears), attend (of ears), hearken, pay attention,
listen; 1a) (Qal) incline, attend (of ears), hearken, pay attention,
listen; 1b) (Hiphil) to pay attention, give attention
#10, #300, #1, #30, #50, #20, #6, #50 - she'el (Aramaic) (H7593): 1) to
ask; 1a) (P'al); 1a1) to ask for, request; 1a2) to enquire for or about;
#6, #40, #300, #40, #1, #30, #10, #40 - sama'l (H8041): 1) to take the
left, go to the left; 1a) (Hiphil); 1a1) to go to the left; 1a2) to turn
(aside) to the left (fig); 1a3) to use the left hand;
#6, #10, #400, #40, #5, #6 - tamahh (H8539): 1) to be astounded, be
stunned, be amazed, be dumbfounded; 1a) (Qal) to be astounded; 1b)
(Hithpael) to astonish yourself, be astounded, be astonished at one another;
#2, #5, #30, #300, #10, #70, #50 - beltion (G957): 1) better;
#4, #8, #80, #70, #300, #5 - depote (G1221): 1) now at length; 2) at any
time; 3) at last; 4) just exactly;
"For an angel went down at a certain season into the pool, and troubled
the water: whosoever then first after the troubling of the water stepped
in was made whole of whatsoever {depote-whatsoever [G1221]: #467}
disease he had." [John 5:4]
#5, #40, #80, #1, #10, #20, #300, #1, #10 - empaiktes (G1703): 1) a
mocker, a scoffer;
#5, #100, #3, #1, #300, #8, #50 - ergates (G2040): 1) a workman, a
labourer; 2) one who does, a worker, perpetrator; 1a) usually one who
works for hire esp. an agricultural worker;
----------
***@ZEN: 2, ROW: 1, COL: 5, NOUS: 77 [TIME: 0045 HRS, SUPER: #377
/ #57 - LAISSEZ FAIRE POLITICS, SIMPLICITY IN HABITS; I-CHING: H37 -
FAMILY; TETRA: 39 - RESIDENCE, EGO: #467 / #77 - NATURAL GUIDE, HEAVEN'S
REASON; I-CHING: H12 - STAGNATION; TETRA: 57 - GUARDEDNESS]
*I* *THINK* *IT'S* *GOT* *PUS*,
@MEMEBRAIN [TELOS: #1342, SUPER: #10 - IMPOSSIBLE ADVICE, WHAT CAN BE
DONE?; I-CHING: H30 - CLINGING TO BRIGHTNESS; TETRA: 41 - RESPONSE, EGO:
#46 - GUIDING CONTENTMENT, MODERATION OF DESIRE; I-CHING: H1 - CREATIVE
PRINCIPLE/HEAVEN; TETRA: 37 - PURITY]
SUPER (MALE) IDEA: #10
#5, #5 = hahh (H1929): 1) alas!;
"Son of man, prophesy and say, Thus saith the Lord GOD; Howl ye, Woe
{hahh-Woe [H1929]: #10} worth the day!" [Ezekiel 30:2]
EGO (FEMALE) IDEA: #46
#40, #3, #2, #1 = gebe (H1360): 1) cistern, pool; 1a) cistern; 1b) pool,
marsh;
"But the miry places thereof and the marishes {gebe-pit [H1360]: #46}
thereof shall not be healed; they shall be given to salt." [Ezekiel 47:11]
*AND* *NOT* *WORTH* *THE* *FUN*.
@MEMEBRAIN [TELOS: #1792, SUPER: #52 - SO WHAT?, RETURNING TO THE
ORIGIN; I-CHING: H45 - CONGREGATION; TETRA: 61 - EMBELLISHMENT, EGO: #10
- IMPOSSIBLE ADVICE, WHAT CAN BE DONE?; I-CHING: H30 - CLINGING TO
BRIGHTNESS; TETRA: 41 - RESPONSE]
SUPER (MALE) IDEA: #62
#6, #1, #10, #20, #20, #5 = 'eyk (H349): 1) how? interjection; 2) how!
(in lamentation); 3) expression of satisfaction;
"How {'eyk-how [H349]: #62} can I myself alone bear your cumbrance, and
your burden, and your strife?" [Deuteronomy 1:12]
#6, #1, #50, #5 = 'an (H575): 1) where?, whither? (of place); 2) when?,
until when?, how long? (of time);
#40, #4, #8, #10 = dechiy (H1762): 1) a stumbling, falling;
"For thou hast delivered my soul from death, mine eyes from tears, and
my feet from falling {dechiy-falling [H1762]: #62}." [Psalm 116:8]
EGO (FEMLAE) IDEA: #56
#30, #2, #4, #20 = badad (H910): 1) isolation, withdrawal, separation;
2) alone; 1a) an isolated city; 2a) security (fig.)
#6, #5, #30, #9, #1, #5 = leta'ah (H3911): 1) a kind of lizard; 1a)
named as being unclean; 1b) perhaps an extinct animal, exact meaning is
unknown;
#40, #2, #9, #5 = mabbat (H4007): 1) expectation, object of hope or
confidence;
#40, #4, #5, #2, #5 = madhebah (H4062): 1) boisterous, raging,
behaviour, boisterous behaviour; 2) (CLBL) golden city, exactness of gold;
#20, #1, #20, #5, #10 = kakei (G2546): 1) and there; 2) there also;
#40, #8, #3, #5 = me (G3361): 1) no, not lest;
"And being warned of God in a dream that they should not return to Herod
{son of a hero}, they departed into their own country another way."
[Matthew 2:12]
*MIGHT* *GIVE* *IT* *A* *MISS*.
@MEMEBRAIN [TELOS: #1144, SUPER: #19 - ARGUMENT FOR ETHICAL ANARCHISM,
RETURNING TO SIMPLICITY; I-CHING: H57 - GENTLE PENETRATION; TETRA: 58 -
GATHERING IN, EGO: #10 - IMPOSSIBLE ADVICE, WHAT CAN BE DONE?; I-CHING:
H30 - CLINGING TO BRIGHTNESS; TETRA: 41 - RESPONSE]
SUPER (MALE) IDEA: #81
#6, #1, #10, #4, #20, #40 = 'eyd (H343): 1) distress, burden, calamity;
1a) burden (of the righteous); 1b) calamity (of nation); 1c) disaster
(of wicked); 1d) day of calamity;
#1, #30, #10, #30, #10 = 'eliyl (H457): 1) of nought, good for nothing,
worthless; 1a) of physicians, a shepherd, a divination; 1b) of false gods;
#2, #9, #50, #20 = beten (H990): 1) belly, womb, body; 1a) belly,
abdomen; 1a1) as seat of hunger, as seat of mental faculties, of depth
of Sheol (fig.); 1b) womb;
#5, #2, #70, #4 = be`ad (H1157): 1) behind, through, round about, on
behalf of, away from, about; 1a) through (of action); 1b) behind (with
verbs of shutting); 1c) about (with verbs of fencing); 1d) on behalf of
([metaphor] especially with Hithpael);
#2, #3, #6, #70 = gava` (H1478): 1) to expire, die, perish, give up the
ghost, yield up the ghost, be dead, be ready to die; 1a) (Qal) to
expire, die, be about to die;
#6, #10, #5, #60 = hacah (H2013): 1) (Piel) hush, keep silence, be
silent, hold peace, hold tongue, still v; 2) (CLBL) to hush; 2a)
(Hiphil) to command to be silent;
#7, #4, #50, #20 = zadown (H2087): 1) pride, insolence,
presumptuousness, arrogance;
8, #30, #8, #30, #5 = chalchalah (H2479): 1) pain, trembling, terror,
writhing, anguish;
#6, #20, #5, #50 = kahan (H3547): 1) to act as a priest, minister in a
priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as a
priest; 1a2) to be or become a priest; 1a3) to play the priest;
#6, #30, #40, #5 = mah (H4100): 1) what, how, of what kind; 2) anything,
aught, what may; 1a) (interrogative); 1a1) what?; 1a2) of what kind;
1a3) what? (rhetorical); 1a4) whatsoever, whatever, what; 1b) (adverb);
1b1) how, how now; 1b2) why; 1b3) how! (exclamation); 1c) (with prep);
1c1) wherein?, whereby?, wherewith?, by what means?; 1c2) because of
what?; 1c3) the like of what?; 1c3a) how much?, how many?, how often?;
1c3b) for how long?; 1c4) for what reason?, why?, to what purpose?; 1c5)
until when?, how long?, upon what?, wherefore? indef pron;
#40, #5, #6, #30 = mahal (H4107): 1) to circumcise, weaken, cut down;
1a) (Qal) weakened (participle);
#5, #50, #10, #8, #8 = nichowach (H5207): 1) soothing, quieting,
tranquillising;
#70, #6, #3, #2 = `uwgab (H5748): 1) a musical instrument; 1a) perhaps a
flute, reed-pipe, or panpipes;
#2, #70, #9 = `et (H5842): 1) stylus; 1a) iron stylus with diamond tip
used to write on stone or metal; 1b) reed pen used on a roll;
#5, #50, #5, #20, #1 = heneka (G1752): 1) on account of, for the sake
of, for; 2) for this cause, therefore;
EGO (FEMALE) IDEA: #66
#2, #8, #6, #50 = bachown' (H969): 1) assayer (an inspector and valuer
of metals);
#5, #7, #4, #10, #40 = zed (H2086): 1) arrogant, proud, insolent,
presumptuous; 1a) the arrogant ones (as n coll pl); 1b) presumptuous (as
adj);
#20, #1, #40, #5 = kago (G2504): 1) and I; 2) I also, I as well, I
likewise, in like manner I; 3) even I, this selfsame I;
*IT'S* *BETTER* *TO* *RUN*.
@MEMEBRAIN [TELOS: #1511, SUPER: #13 - STATUS, LOATHING SHAME; I-CHING:
H5 - DELAY; TETRA: 17 - HOLDING BACK, EGO: #53 - INCREASING EVIDENCE,
GAINING INSIGHT; I-CHING: H13 - COMPANIONSHIP; TETRA: 53 - ETERNITY]
SUPER (MALE) IDEA: #94
#10, #4, #70, #10 = yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know;
1a1a) to know, learn to know; 1a1b) to perceive; 1a1c) to perceive and
see, find out and discern; 1a1d) to discriminate, distinguish; 1a1e) to
know by experience; 1a1f) to recognise, admit, acknowledge, confess;
1a1g) to consider; 1a2) to know, be acquainted with; 1a3) to know (a
person carnally); 1a4) to know how, be skilful in; 1a5) to have
knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or become
known, be revealed; 1b2) to make oneself known; 1b3) to be perceived;
1b4) to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause
to know; 1e) (Pual); 1e1) to be known; 1e2) known, one known,
acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
(Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal
oneself;
#2, #80, #8, #4 = pachad (H6343): 1) terror, dread; 1a) dread; 1b)
object of dread;
"For the thing which I greatly feared is come upon me, and that which I
was afraid of is come unto me." [Job 3:25]
"Fear {pachad-fear [H6343]: #94} came upon me, and trembling, which made
all my bones to shake." [Job 4:14]
"Shall not his excellency make you afraid? And his dread {pachad-fear
[H6343]: #94} fall upon you?" [Job 13:11]
"A dreadful {pachad-fear [H6343]: #94} sound is in his ears: in
prosperity the destroyer shall come upon him." [Job 15:21]
#40, #8, #30, #10, #6 = choliy (H2483): 1) sickness; #6, #3, #30, #40,
#6, #4, #5 = galmuwd (H1565): 1) hard, barren, harsh, bleak; 1a) harsh,
bleak (of a company of wicked men); 1b) barren (of women);
#90, #4 = tsad (H6654): 1) side; #6, #30, #50, #3, #5 = nogahh (H5051):
1) brightness;
#5, #10, #70, #7, #2 = `azab (H5800): 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;
#5, #10, #40, #30, #9 = malat (H4422): 1) to slip away, escape, deliver,
save, be delivered; 1a) (Niphal); 1a1) to slip away; 1a2) to escape;
1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip out (of eggs);
1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) to
give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip
out, escape; 1d2) to escape
EGO (FEMALE) IDEA: #119
#6, #10, #8, #40, #50, #5 = yacham (H3179): 1) to be hot, conceive; 1a)
(Qal); 1a1) to be hot, become hot; 1a2) to mate (of animals); 1a3) to be
or become hot (fig. of anger); 1b) (Piel); 1b1) to conceive (sexually);
1b2) to be in heat (of animals);
#6, #10, #1, #2, #100 = 'abaq (H79): 1) (Niphal) to wrestle, *grapple*
(get dusty), bedust;
#40, #70, #7, #2 = `azab (H5800): 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;
#80, #3, #6, #30 = pigguwl (H6292): 1) foul thing, refuse; 1a) unclean
sacrificial flesh (only use);
*IT'S* *AWFULLY* *THIN*.
@MEMEBRAIN [TELOS: #2143, SUPER: #61 - VIRTUOUS HUMILITY AT USING
'BENEATH'; I-CHING: H64 - BEFORE COMPLETION; TETRA: 78 - ON THE VERGE,
EGO: #37 - NON-DEEMING ACTION, GOVERNMENT ADMINISTRATION; I-CHING: H40 -
DELIVERANCE; TETRA: 21 - RELEASE]
SUPER (MALE) IDEA: #155
#60, #80, #5 = yacaph (H3254): 1) to add, increase, do again; 1a) (Qal)
to add, increase, do again; 1b) (Niphal); 1b1) to join, join oneself to;
1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to cause to add,
increase; 1c2) to do more, do again;
#40, #70, #30, #10, #5 = `al (H5921): 1) upon, on the ground of,
according to, on account of, on behalf of, concerning, beside, in
addition to, together with, beyond, above, over, by, on to, towards, to,
against; 2) because that, because, notwithstanding, although; 1a) upon,
on the ground of, on the basis of, on account of, because of, therefore,
on behalf of, for the sake of, for, with, in spite of, notwithstanding,
concerning, in the matter of, as regards; 1b) above, beyond, over (of
excess); 1c) above, over (of elevation or pre-eminence); 1d) upon, to,
over to, unto, in addition to, together with, with (of addition); 1e)
over (of suspension or extension); 1f) by, adjoining, next, at, over,
around (of contiguity or proximity); 1g) down upon, upon, on, from, up
upon, up to,, towards, over towards, to, against (with verbs of motion);
1h) to (as a dative) conj;
#40, #8, #7, #100 = chazaq (H2388): 1) to strengthen, prevail, harden,
be strong, become strong, be courageous, be firm, grow firm, be
resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; 1a1a) to
prevail, prevail upon; 1a1b) to be firm, be caught fast, be secure;
1a1c) to press, be urgent; 1a1d) to grow stout, grow rigid, grow hard
(bad sense); 1a1e) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with;
#6, #30, #40, #70, #9 = me`at (H4592): 1) littleness, few, a little,
fewness; 1a) little, small, littleness, fewness, too little, yet a
little; 1b) like a little, within a little, almost, just, hardly,
shortly, little worth;
#10, #5, #4, #80, #50, #6 = Hadaph (H1920): 1) to thrust, push, drive,
cast away, cast out, expel, thrust away; 1a) (Qal); 1a1) to thrust,
push; 1a2) to drive out, thrust out; 1a3) to depose;
#40, #50, #60, #5 = nacah (H5254): 1) to test, try, prove, tempt, assay,
put to the proof or test; 1a) (Piel); 1a1) to test, try; 1a2) to
attempt, assay, try; 1a3) to test, try, prove, tempt;
#6, #60, #80, #4, #5 = caphad (H5594): 1) to wail, lament, mourn; 1a)
(Qal); 1a1) to wail, lament; 1a2) wailers (participle); 1b) (Niphal) to
be lamented, be bewailed;
EGO (FEMALE) IDEA: #156
#50, #40, #60, #6 / #6, #50, #40, #60 = macac (H4549): 1) to dissolve,
melt; 1a) (Qal) to waste away; 1b) (Niphal); 1b1) to melt, vanish, drop
off, melt away; 1b2) to faint, grow fearful (fig.); 1b3) wasted,
worthless (participle); 1c) (Hiphil) to cause to melt;
#100, #50, #1, #5 = qin'ah (H7068): 1) ardour, zeal, jealousy; 1a)
ardour, jealousy, jealous disposition (of husband); 1a1) sexual passion;
1b) ardour of zeal (of religious zeal); 1b1) of men for God; 1b2) of men
for the house of God; 1b3) of God for his people; 1c) ardour of anger;
1c1) of men against adversaries; 1c2) of God against men; 1d) envy (of
man); 1e) jealousy (resulting in the wrath of God);
#10, #60, #80, #6 = yacaph (H3254): 1) to add, increase, do again; 1a)
(Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join, join
oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to cause
to add, increase; 1c2) to do more, do again;
#6, #60, #80, #4, #6 = caphad (H5594): 1) to wail, lament, mourn; 1a)
(Qal); 1a1) to wail, lament; 1a2) wailers (participle); 1b) (Niphal) to
be lamented, be bewailed;
#6, #10, #4, #70, #6, #50, #10 = yidde`oniy (H3049): 1) a knower, one
who has a familiar spirit; 1a) a familiar spirit, soothsayer,
necromancer (meton);
#40, #30, #20, #10, #50, #6 = melek (H4428): 1) king;
#6, #20, #70, #60 = ka`ac (H3708): 1) anger, vexation, provocation,
grief; 1a) vexation; 1a1) of men; 1a2) of God; 1b) vexation, grief,
frustration;
#6, #70, #40, #30, #10 = `amal (H5999): 1) toil, trouble, labour; 1a)
trouble; 1b) trouble, mischief; 1c) toil, labour;
#70, #6, #50, #20, #10 = `avon (H5771): 1) perversity, depravity,
iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b) guilt of
iniquity, guilt (as great), guilt (of condition); 1c) consequence of or
punishment for iniquity;
#6, #10, #90, #40, #4, #6 = tsamad (H6775): 1) to bind, join, fasten;
1a) (Niphal) to join, join or attach oneself to; 1b) (Pual) to be
fastened, be bound; 1c) (Hiphil) to combine, fit together, hitch up;
#6, #10, #80, #30, #30 = palal (H6419): 1) to intervene, interpose,
pray; 1a) (Piel) to mediate, judge; 1b) (Hithpael); 1b1) to intercede;
1b2) to pray;
#40, #50, #6, #60 = manowc (H4498): 1) flight, refuge, place of escape;
1a) flight; 1b) refuge, place of escape;
#20, #70, #60, #6 = ka`ac (H3708): 1) anger, vexation, provocation,
grief; 1a) vexation; 1a1) of men; 1a2) of God; 1b) vexation, grief,
frustration;
#20, #100, #6, #30 = qowl (H6963): 1) voice, sound, noise; 2) lightness,
frivolity; 1a) voice; 1b) sound (of instrument);
*NOT* *WORTH* *A* *START*.
@MEMEBRAIN [TELOS: #1760, SUPER: #79 - RECOGNIZING AGREEMENTS, KEEPING
OBLIGATIONS; I-CHING: H56 - WANDERER; TETRA: 31 - PACKING, EGO: #59 - A
SENSIBLE GUIDE, HOLD FAST TO REASON; I-CHING: H42 - INCREASE; TETRA: 13
- INCREASE]
SUPER (MALE) IDEA: #234
#6, #10, #200, #10, #2, #6 = riyb (H7378): 1) to strive, contend; 1a)
(Qal); 1a1) to strive; 1a1a) physically; 1a1b) with words; 1a2) to
conduct a case or suit (legal), sue; 1a3) to make complaint; 1a4) to
quarrel; 1b) (Hiphil) to contend against;
#6, #200, #20, #2, #6 = rakab (H7392): 1) to mount and ride, ride; 1a)
(Qal); 1a1) to mount, mount and sit or ride; 1a2) to ride, be riding;
1a3) rider (subst); 1b) (Hiphil); 1b1) to cause to ride, cause to (mount
and) ride; 1b2) to cause to draw (plough, etc); 1b3) to cause to ride
upon (fig);
#50, #80, #100, #4 = paqad (H6485): 1) to attend to, muster, number,
reckon, visit, punish, appoint, look after, care for; 2) musterings,
expenses; 1a) (Qal); 1a1) to pay attention to, observe; 1a2) to attend
to; 1a3) to seek, look about for; 1a4) to seek in vain, need, miss,
lack; 1a5) to visit; 1a6) to visit upon, punish; 1a7) to pass in review,
muster, number; 1a8) to appoint, assign, lay upon as a charge, deposit;
1b) (Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2)
to be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr;
#20, #200, #6, #8 = ruwach (H7307): 1) wind, breath, mind, spirit; 1a)
breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind), side; 1b3)
breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c) spirit (as
that which breathes quickly in animation or agitation); 1c1) spirit,
animation, vivacity, vigour; 1c2) courage; 1c3) temper, anger; 1c4)
impatience, patience; 1c5) spirit, disposition (as troubled, bitter,
discontented); 1c6) disposition (of various kinds), unaccountable or
uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit (of the
living, breathing being in man and animals); 1d1) as gift, preserved by
God, God's spirit, departing at death, disembodied being; 1e) spirit (as
seat of emotion); 1e1) desire; 1e2) sorrow, trouble; 1f) spirit; 1f1) as
seat or organ of mental acts; 1f2) rarely of the will; 1f3) as seat
especially of moral character; 1g) spirit of God; 1g1) as inspiring
ecstatic state of prophecy; 1g2) as impelling prophet to utter
instruction or warning; 1g3) imparting warlike energy and executive and
administrative power; 1g4) as endowing men with various gifts; 1g5) as
energy of life; 1g6) ancient angel and later Shekinah;
#30, #200, #4 = radad (H7286): 1) to beat down, beat out, subdue; 1a)
(Qal) to beat down (fig); 1b) (Hiphil) to beat out;
#20, #1, #7, #6, #200 = 'ezowr (H232): 1) waist-cloth, the innermost
piece of clothing; 2) waistband; 1a) of God's power over kings (fig.);
1b) of faithfulness (metaph);
#1, #3, #100, #10, #70, #50 = agrios (G66): 1) living or growing in the
fields or woods; 2) of men and animals in a moral sense, wild savage,
fierce; 1a) of animals, wild, savage; 1b) of countries, wild,
uncultivated, unreclaimed; 2a) boorish, rude; 2b) of any violent
passion, vehement, furious;
EGO (FEMALE) IDEA: #215
#6, #1, #8, #200 = 'achar (H310): 1) after the following part, behind
(of place), hinder, afterwards (of time); 1a) as an adverb; 1a1) behind
(of place); 1a2) afterwards (of time); 1b) as a preposition; 1b1)
behind, after (of place); 1b2) after (of time); 1b3) besides; 1c) after
that; 1d) as a substantive; 1d1) hinder part; 1e) with other
prepositions; 1e1) from behind; 1e2) from following after;
#10, #200, #5 = yarah (H3384): 1) to throw, shoot, cast, pour; 1a)
(Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) to direct, teach, instruct; 1c5) to throw water, rain;
#9, #6, #200 = tuwr (H2905): 1) row; 1a) row, course (of building); 1b)
row (of jewels);
#3, #7, #200, #5 = gezerah (H1509): 1) a separation, a separate place;
#1, #8, #200, #6 = 'achar (H309): 1) to delay, hesitate, tarry, defer,
remain behind; 1a) (Qal); 1a1) to delay, tarry (intensive); 1a2) to
cause one to delay, hinder, keep back; 1b) (Piel) to delay, wait, stay
behind (but not in hope);
#1, #3, #6, #200, #5 = guwr (H1481): 1) to sojourn, abide, dwell in,
dwell with, remain, inhabit, be a stranger, be continuing, surely; 2) to
stir up trouble, strife, quarrel, gather together; 3) to dread, fear,
stand in awe, be afraid; 1a) (Qal); 1a1) to sojourn, dwell for a time;
1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek
hospitality with; 1b2) to assemble oneself; 2a) (Qal); 2a1) to stir up
strife; 2a2) to quarrel; 2b) (Hithpolel) to excite oneself; 3a) (Qal);
3a1) to fear, be afraid; 3a2) to be in awe, stand in awe;
#200, #3, #7, #5 = ragaz (H7264): 1) tremble, quake, rage, quiver, be
agitated, be excited, be perturbed; 1a) (Qal) to quake, be disquieted,
be excited, be perturbed; 1b) (Hiphil) to cause to quake, disquiet,
enrage, disturb; 1c) (Hithpael) to excite oneself;
#5, #90, #4, #10, #100, #6 = tsadaq (H6663): 1) to be just, be
righteous; 1a) (Qal); 1a1) to have a just cause, be in the right; 1a2)
to be justified; 1a3) to be just (of God); 1a4) to be just, be righteous
(in conduct and character); 1b) (Niphal) to be put or made right, be
justified; 1c) (Piel) justify, make to appear righteous, make someone
righteous; 1d) (Hiphil); 1d1) to do or bring justice (in administering
law); 1d2) to declare righteous, justify; 1d3) to justify, vindicate the
cause of, save; 1d4) to make righteous, turn to righteousness; 1e)
(Hithpael) to justify oneself;
#50, #20, #60, #80, #5 = kacaph (H3700): 1) to long for, yearn for, long
after; 1a) (Qal) to long for; 1b) (Niphal); 1b1) to long for (deeply);
1b2) being longed for (participle);
#70, #90, #40, #10, #5 = `etsem (H6106): 1) bone, essence, substance;
1a) bone; 1a1) body, limbs, members, external body; 1b) bone (of
animal); 1c) substance, self;
#1, #9, #5, #200 = taher (H2891): 1) to be clean, be pure; 1a) (Qal);
1a1) to be clean (physically - of disease); 1a2) to be clean
ceremonially; 1a3) to purify, be clean morally, made clean; 1b) (Piel);
1b1) to cleanse, purify; 1b1a) physically; 1b1b) ceremonially; 1b1c)
morally; 1b2) to pronounce clean; 1b3) to perform the ceremony of
cleansing; 1c) (Pual) to be cleansed, be pronounced clean; 1d)
(Hithpael); 1d1) to purify oneself; 1d1a) ceremonially; 1d1b) morally;
1d2) to present oneself for purification;
#5, #80, #1, #9, #70, #50 = pascho (G3958): 1) to be affected or have
been affected, to feel, have a sensible experience, to undergo; 1a) in a
good sense, to be well off, in good case; 1b) in a bad sense, to suffer
sadly, be in a bad plight; 1b1) of a sick person;
#5, #80, #10, #70, #50 = pino (G4095): 1) to drink; 2) figuratively, to
receive into the soul what serves to refresh strengthen, nourish it unto
life eternal;
#1, #3, #10, #1, #200 = hagios (G40): 1) most holy thing, a saint;
*BY* *NO* *MEANS* *A* *SIN*,
@MEMEBRAIN [TELOS: #1168, SUPER: #26 - AMBIGUOUS REVERSALS, VIRTUE OF
GRAVITY; I-CHING: H3 - INITIAL DIFFICULTIES; TETRA: 3 - MIRED, EGO: #34
- GREAT GUIDE, TRUST IN ITS PERFECTION; I-CHING: H18 - ARRESTING DECAY;
TETRA: 27 - DUTIES]
EGO (MALE) IDEA: #260
#30, #2, #8, #10, #200, #10 = bachiyr (H972): 1) chosen, choice one,
chosen one, elect (of God);
#40, #9, #5, #200, #6 = tohar (H2892): 1) purity, purification,
purifying; 2) clearness, lustre; 1a) purity; 1b) purifying;
#40, #200, #20 = morek (H4816): 1) weakness;
#30, #80, #60, #10, #30, #10, #40 = peciyl (H6456): 1) image, idol,
graven image;
#6, #90, #4, #10, #100, #10, #40 = tsaddiyq (H6662): 1) just, lawful,
righteous; 1a) just, righteous (in government); 1b) just, right (in
one's cause); 1c) just, righteous (in conduct and character); 1d)
righteous (as justified and vindicated by God); 1e) right, correct, lawful;
#6, #40, #90, #4, #10, #100, #10 = tsadaq (H6663): 1) to be just, be
righteous; 1a) (Qal); 1a1) to have a just cause, be in the right; 1a2)
to be justified; 1a3) to be just (of God); 1a4) to be just, be righteous
(in conduct and character); 1b) (Niphal) to be put or made right, be
justified; 1c) (Piel) justify, make to appear righteous, make someone
righteous; 1d) (Hiphil); 1d1) to do or bring justice (in administering
law); 1d2) to declare righteous, justify; 1d3) to justify, vindicate the
cause of, save; 1d4) to make righteous, turn to righteousness; 1e)
(Hithpael) to justify oneself;
#200, #8, #2, #50 = rochab (H7341): 1) breadth, width, expanse;
#6, #200, #8, #6, #40 = rachuwm (H7349): 1) compassionate; 1a) always of
God with one possible exception;
#200, #20, #10, #30 = rakiyl (H7400): 1) slander, slanderer, tale
bearer, informer;
#5, #200, #50, #5 = rinnah (H7440): 1) ringing cry; 1a) of entreaty,
supplication; 1b) in proclamation, joy, praise;
#4, #10, #1, #4, #5, #60, #1, #40, #5, #50, #70, #10 = diadechomai
(G1237): 1) to receive through another, anything left or bequeathed by
him, to receive in succession, receive in turn, succeed to;
#4, #10, #1, #9, #8, #20, #8, #200 = diatheke (G1242): 1) a disposition,
arrangement, of any sort, which one wishes to be valid, the last
disposition which one makes of his earthly possessions after his death,
a testament or will; 2) a compact, a covenant, a testament; 2a) God's
covenant with Noah, etc.;
#20, #1, #9, #10, #5, #40, #5, #50, #70, #50 = kathiemi (G2524): 1) to
send down, to let down;
#20, #100, #1, #10, #80, #1, #30, #8, #10 = kraipale (G2897): 1) the
giddiness and headache caused by drinking wine to excess;
EGO (FEMALE) IDEA: #249
#8, #40, #200, #1 = chamar (Aramaic) (H2562): 1) wine;
#8, #30, #10, #1, #200 = Helias (G2243): {God the Lord, the strong Lord}
1) a prophet born at Thisbe, the unflinching champion of the theocracy
in the reigns of the idolatrous kings Ahab {uncle, or father's brother}
and Ahaziah {seizure; vision of the Lord}. He was taken up to heaven
without dying, whence the Jews expected he would return just before the
advent of the Messiah, whom he would prepare the minds of the Israelites
{who prevails with God} to receive;
*BUT* *IS* *THAT* *A* *WART*?
@MEMEBRAIN [TELOS: #1812, SUPER: #4 - USING GUIDANCE, SOURCELESS;
I-CHING: H27 - NOURISHMENT; TETRA: 81 - FOSTERING, EGO: #30 - GOVERNMENT
WITHOUT COERCION, BE CHARY OF WAR; I-CHING: H45 - CONGREGATION; TETRA:
59 - MASSING]
SUPER (MALE) IDEA: #264
#6, #5, #3, #200, #10, #40 = guwr (H1481): 1) to sojourn, abide, dwell
in, dwell with, remain, inhabit, be a stranger, be continuing, surely;
2) to stir up trouble, strife, quarrel, gather together; 3) to dread,
fear, stand in awe, be afraid; 1a) (Qal); 1a1) to sojourn, dwell for a
time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to
seek hospitality with; 1b2) to assemble oneself; 2a) (Qal); 2a1) to stir
up strife; 2a2) to quarrel; 2b) (Hithpolel) to excite oneself; 3a)
(Qal); 3a1) to fear, be afraid; 3a2) to be in awe, stand in awe;
#8, #200, #1, #10, #5, #40 = chere' (H2716): 1) dung, excrement;
#6, #40, #70, #90, #2, #6, #50 = `itstsabown (H6093): 1) pain, labour,
hardship, sorrow, toil;
#1, #30, #8, #9, #5, #10, #1, #200 = aletheia (G225): 1) objectively; 2)
subjectively; 1a) what is true in any matter under consideration; 1a1)
truly, in truth, according to truth; 1a2) of a truth, in reality, in
fact, certainly; 1b) what is true in things appertaining to God and the
duties of man, moral and religious truth; 1b1) in the greatest latitude;
1b2) the true notions of God which are open to human reason without his
supernatural intervention; 1c) the truth as taught in the Christian
religion, respecting God and the execution of his purposes through
Christ, and respecting the duties of man, opposing alike to the
superstitions of the Gentiles and the inventions of the Jews, and the
corrupt opinions and precepts of false teachers even among Christians;
2a) truth as a personal excellence; 2a1) that candour of mind which is
free from affection, pretence, simulation, falsehood, deceit;
"And they sent out unto him their disciples with the Herodians, saying,
Master, we know that thou art true, and teachest the way of God in truth
{aletheia-truth [G225]: #264}, neither carest thou for any man: for thou
regardest not the person of men." [Matthew 22:16]
"And when they were come, they say unto him, Master, we know that thou
art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth {aletheia-truth [G225]: #264}:
Is it lawful to give tribute to Caesar, or not?" [Mark 12:14]
"And the Word was made flesh, and dwelt among us, (and we beheld his
glory, the glory as of the only begotten of the Father,) full of grace
and truth {aletheia-truth [G225]: #264}." [John 1:14]
"Ye are of your father the devil, and the lusts of your father ye will
do. He was a murderer from the beginning, and abode not in the truth
{aletheia-truth [G225]: #264}, because there is no truth {aletheia-truth
[G225]: #264} in him. When he speaketh a lie, he speaketh of his own:
for he is a liar, and the father of it." [John 8:44]
"Nevertheless I tell you the truth {aletheia-truth [G225]: #264}; It is
expedient for you that I go away: for if I go not away, the Comforter
will not come unto you; but if I depart, I will send him unto you."
[John 16:7]
"Howbeit when he, the Spirit of truth {aletheia-truth [G225]: #264}, is
come, he will guide you into all truth {aletheia-truth [G225]: #264}:
for he shall not speak of himself; but whatsoever he shall hear, that
shall he speak: and he will show you things to come." [John 16:13]
"But he said, I am not mad, most noble Festus {festive, joyful}; but
speak forth the words of truth {aletheia-truth [G225]: #264} and
soberness." [Acts 26:25]
"For the wrath of God is revealed from heaven against all ungodliness
and unrighteousness of men, who hold the truth {aletheia-truth [G225]:
#264} in unrighteousness;" [Romans 1:18]
"Who changed the truth {aletheia-truth [G225]: #264} of God into a lie,
and worshipped and served the creature more than the Creator, who is
blessed for ever. Amen." [Romans 1:25]
"But we are sure that the judgment of God is according to truth
{aletheia-truth [G225]: #264} against them which commit such things."
[Romans 2:2]
"But unto them that are contentious, and do not obey the truth
{aletheia-truth [G225]: #264}, but obey unrighteousness, indignation and
wrath," [Romans 2:8]
"An instructor of the foolish, a teacher of babes, which hast the form
of knowledge and of the truth {aletheia-truth [G225]: #264} in the law."
[Romans 2:20]
"For if the truth {aletheia-truth [G225]: #264} of God hath more
abounded through my lie unto his glory; why yet am I also judged as a
sinner?" [Romans 3:7]
"I say the truth {aletheia-truth [G225]: #264} in Christ, I lie not, my
conscience also bearing me witness in the Holy Ghost," [Romans 9:1]
"Now I say that Jesus {a savior; a deliverer} Christ was a minister of
the circumcision for the truth {aletheia-truth [G225]: #264} of God, to
confirm the promises made unto the fathers:" [Romans 15:8]
"Therefore let us keep the feast, not with old leaven, neither with the
leaven of malice and wickedness; but with the unleavened bread of
sincerity and truth {aletheia-truth [G225]: #264}." [1Corinthians 5:8]
"Rejoiceth not in iniquity, but rejoiceth in the truth {aletheia-truth
[G225]: #264};" [1Corinthians 13:6]
"But have renounced the hidden things of dishonesty, not walking in
craftiness, nor handling the word of God deceitfully; but by
manifestation of the truth {aletheia-truth [G225]: #264} commending
ourselves to every mans conscience in the sight of God." [2Corinthians 4:2]
#80, #1, #100, #8, #10, #50, #5, #10 = paraineo (G3867): 1) to exhort,
admonish;
EGO (FEMALE) IDEA: #279
#6, #10, #3, #200, #60 = garac (H1638): 1) to be crushed, be broken;
1a) (Qal) to be crushed; 1b) (Hiphil) to crush, break (the teeth);
#10, #200, #9, #50, #10 = yarat (H3399): 1) to precipitate, be
precipitate, push headlong, drive recklessly; 1a) (Qal) to precipitate,
wring out, be precipitate;
#6, #10, #50, #7, #200, #6 = nazar (H5144): 1) to dedicate, consecrate,
separate; 2) (Hiphil) to be a Nazarite {Sovereign; one chosen or set
apart; separated; crowned; sanctified}, live as a Nazarite; 1a) (Niphal)
to dedicate oneself, devote oneself; 1b) (Hiphil) to keep sacredly
separate;
#2, #70, #2, #200, #5 = `ebrah (H5678): 1) outpouring, overflow, excess,
fury, wrath, arrogance; 1a) overflow, excess, outburst; 1b) arrogance;
1c) overflowing rage or fury;
"Cursed be their anger, for it was fierce; and their wrath {`ebrah-wrath
[H5678]: #279}, for it was cruel: I will divide them in Jacob {that
supplants, undermines; the heel}, and scatter them in Israel {who
prevails with God}." [Genesis 49:7]
"That the wicked is reserved to the day of destruction? They shall be
brought forth to the day of wrath {`ebrah-wrath [H5678]: #279}." [Job 21:30]
"Cast abroad the rage {`ebrah-wrath [H5678]: #279} of thy wrath: and
behold every one that is proud, and abase him." [Job 40:11]
"Arise, O LORD, in thine anger, lift up thyself because of the rage
{`ebrah-wrath [H5678]: #279} of mine enemies: and awake for me to the
judgment that thou hast commanded." [Psalm 7:6]
"He cast upon them the fierceness of his anger, wrath {`ebrah-wrath
[H5678]: #279}, and indignation, and trouble, by sending evil angels
among them." [Psalm 78:49]
"Proud and haughty scorner is his name, who dealeth in proud wrath
{`ebrah-wrath [H5678]: #279}." [Proverbs 21:24]
#30, #200, #3, #6, #40 = ragam (H7275): 1) to stone, slay or kill by
stoning; 1a) (Qal) to stone;
#6, #5, #200, #4, #10, #4, #10, #40 = radiyd (H7289): 1) something
spread, wide wrapper or large veil;
#8, #30, #10, #20, #10, #1, #200 = helikia (G2244): 1) age, time of
life; 2) stature, ie. in height and comeliness of stature; 1a) age, term
or length of life; 1b) adult age, maturity; 1c) suitable age for
anything; 1d) [metaphor] of an attained state fit for a thing;
#5, #80, #70, #100, #9, #5, #10 = portheo (G4199): 1) to destroy,
overthrow;
#200, #1, #30, #8, #40 = Salem (G4532): {complete or perfect peace} 1)
the place where Melchizedek {king of justice} was king and thought to be
the ancient name of Jerusalem {vision of peace};
----------
DOLF @ 2151 HOURS ON 13 JULY 2016: "
The facts are facts,
My statements are true.
I've done what I've done,
So what's it to you?"
COLONEL (ATHEIST/BUDDHIST) BURKE @ 2351 HOURS 13 JULY 2016: "Nice poesy,
Dolf. Love the metrical lyricism."
MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0005
HOURS ON 14 JULY 2016: "One literary giant complimenting another
literary giant. We're in the presence of two greats putting their
indelible stamp on history, folks."
Nous: #20
Time: 21:50 hrs
Date: 2016.2.17
Torah: #5 #1 #1 %81 = #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching:H33 - Withdrawal
Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {
1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}
Ram {Elevated; sublime}
-
https://www.facebook.com/photo.php?fbid=479360738924434&set=rpd.100005515364934
SUPER (MALE) IDEA: #307
#6, #1, #40, #200, #10, #50 - 'immar (Aramaic) (H563): 1) lamb;
#6, #40, #4, #2, #200, #10, #5, #40 - dabar (H1697): 1) speech, word,
speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, case, something, manner (by extension);
#30, #7, #20, #200, #10, #40 - zakar (H2145): 1) male (of humans and
animals) adjective; 2) male (of humans);
#2, #70, #200, #30, #5 - `orlah (H6190): 1) foreskin, uncircumcised;
#2, #100, #200, #5 - qarah (H7135): 1) cold;
#2, #200, #50, #50, #5 - renanah (H7445): 1) ringing cry, shout (for joy);
#200, #70, #6, #1, #30 - Re`uw'el (H7467): {the shepherd or friend of
God} 1) a son of Esau {he that acts or finishes} by his wife Bashemath
{perfumed; confusion of death; in desolation}, the sister of Ishmael
{God that hears}; 2) the father-in-law of Moses {taken out; drawn
forth}; 3) father of Eliasaph {the Lord increaseth}, the leader of the
tribe of Gad {a band; a troop} at the time of the census at Sinai {a
bush; enmity}; 4) a Benjamite {son of the right hand}, ancestor of Elah
{an oak; a curse; perjury}; 2a) also Jethro {his excellence; his posterity};
EGO (FEMALE) IDEA: #377 - SEE ABOVE
***@ZEN: 3, ROW: 9, COL: 4, NOUS: 20 [TIME: 2150 HRS, SUPER: #307
/ #55 - ABSTRUSE MYSTERIOUS SIGNS; I-CHING: H22 - GRACE; TETRA: 54 -
UNITY, EGO: #377 / #20 - LEFT WITHOUT LANGUAGE, DIFFERENT FROM THE
VULGAR; I-CHING: H33 - WITHDRAWAL; TETRA: 50 - VASTNESS/WASTING]
*THE* *FACTS* *ARE* *FACTS*,
@MEMEBRAIN [TELOS: #929, SUPER: #72 - SELF-LOVE, HOLDING ONESELF DEAR;
I-CHING: H39 - OBSTACLES; TETRA: 79 - DIFFICULTIES, EGO: #38 -
CONSEQUENCES FOR VIRTUOUS DISCOURSE; I-CHING: H62 - SMALL EXCESS; TETRA:
11 - DIVERGENCE]
SUPER (MALE) IDEA: #72
#6, #1, #50, #10, #5 = 'aniyah (H592): 1) mourning, lamentation;
#40, #2, #20, #10 = Bekiy (H1065): 1) a weeping, weeping;
#30, #2, #30, #10 = beliy (H1097): 1) wearing out ;adverb of negation;
2) without, no, not;
#6, #3, #30, #3, #30 = galgal (H1534): 1) wheel, whirl, whirlwind,
whirling; 1a) wheel; 1b) whirl (of dust, chaff);
#20, #20, #30, #2 = keleb (H3611): 1) dog; 1a) dog (literal); 1b)
contempt or abasement (fig.); 1c) of pagan sacrifice; 1d) of male cult
prostitute (figurative);
#30, #1, #30, #10, #1 = lalia (G2981): 1) speech, i.e a story; 2)
dialect, mode of speech, pronunciation; 2a) speech which discloses the
speaker's native country;
#30, #1, #40, #1 = lama (G2982): 1) why;
EGO (FEMALE) IDEA: #38
#6, #2, #30 = bal (H1077): 1) not, hardly, else;
#10, #4, #10, #8, #6 = duwach (H1740): 1) to rinse, cleanse away by
rinsing, cast out, purge, wash, washing; 1a) (Hiphil); 1a1) to rinse;
1a2) to cleanse (by washing) (figurative);
#6, #10, #7, #10, #5 = Yizziyah (H3150): {sprinkling of the Lord} 1) a
descendant of Parosh {a flea; the fruit of a moth} who took a foreign
wife in the time of Ezra {help; court};
#30, #8 = lach (H3892): 1) moist, fresh, new; 1a) moist, fresh (of
plants); 1b) new (of cords, sinews);
#1, #2, #5, #30 = Abel (G6): {vanity; breath; vapor; a city; mourning}
1) the second son of Adam {earthy; red}, murdered by his brother Cain
{possession, or possessed};
*MY* *STATEMENTS* *ARE* *TRUE*.
@MEMEBRAIN [TELOS: #2332, SUPER: #8 - WORTH OF WATER, EASY BY NATURE;
I-CHING: H48 - WELL; TETRA: 40 - LAW/MODEL, EGO: #64 - CONSIDER THE
SMALL AND INSIGNIFICANT; I-CHING: H52 - INACTION; TETRA: 71 - STOPPAGE]
SUPER (MALE) IDEA: #80
#5, #2, #9, #8, #6, #50 = bittachown (H986): 1) trust, confidence, hope;
#6, #5, #3, #10, #6, #50 = higgayown (H1902): 1) meditation, resounding
music, musing; 1a) resounding music; 1b) meditation, plotting;
#5, #40, #30, #5 = hamullah (H1999): 1) rushing, roaring, rainstorm,
roaring sound, rushing sound;
#20, #7, #1, #2, #10, #40 = ze'eb (H2061): 1) wolf;
#6, #2, #8, #6, #8, #10, #40 = chowach (H2336): 1) thorn, brier,
bramble, thornbush, thicket; 2) hook, ring, fetter;
#8, #30, #2, #40 = cheleb (H2459): 1) fat; 1a) fat (of humans); 1b) fat
(of beasts); 1c) choicest, best part, abundance (of products of the land);
#40, #8, #30, #2 = chalab (H2461): 1) milk, sour milk, cheese; 1a) milk;
1b) abundance of the land (metaph.); 1c) white (as milk);
#10, #60, #4, #6 = yecowd (H3247): 1) foundation, base; 1a) foundation;
1b) base, bottom;
#6, #2, #20, #2, #6, #4, #40 = kabowd (H3519): 1) glory, honour,
glorious, abundance; 1a) abundance, riches; 1b) honour, splendour,
glory; 1c) honour, dignity; 1d) honour, reputation; 1e) honour,
reverence, glory; 1f) glory;
#20, #60 = kec (H3676): 1) seat (of honour), throne, seat, stool;
#30, #40, #10 = miy (H4310): 1) who?, whose?, whom?, would that,
whoever, whosoever;
#6, #50, #20, #4 = neked (H5220): 1) progeny, posterity;
#10, #40, #30 = namal (H5243): 1) (Qal) to circumcise, become clipped,
be circumcised, be cut off;
#2, #70, #7, #1 = `Uzza' (H5798): {strength; goat} 1) a man slain by
Jehovah {self-subsisting} for touching the sacred ark; 2) a Benjamite
{son of the right hand} of the sons of Ehud {he that praises}; 3)
ancestor of a family of temple slaves who returned from exile with
Zerubbabel {a stranger at Babylon: incongruity; confusion; mixture;
dispersion of confusion}; 4) a Merarite {bitter; to provoke} Levite
{associated with him}; 5) the garden where kings Manasseh
{forgetfulness; he that is forgotten} and Amon {faithful; true} of Judah
{the praise of the Lord; confession} were buried;
#70, #9, #1 = `eta' (Aramaic) (H5843): 1) counsel;
#1, #3, #50, #5, #10, #1, #10 = hagneia (G47): 1) purity, sinlessness of
life;
EGO (FEMALE) IDEA: #102
#50, #8, #40, #4 = chamad (H2530): 1) to desire, covet, take pleasure
in, delight in; 2) desirableness, preciousness; 1a) (Qal) to desire; 1b)
(Niphal) to be desirable; 1c) (Piel) to delight greatly, desire greatly;
#2, #70, #30 = ba`al (H1167): 1) owner, husband, lord; 1a) owner; 1b) a
husband; 1c) citizens, inhabitants; 1d) rulers, lords; 1e) (noun of
relationship used to characterise - ie, master of dreams); 1f) lord
(used of foreign gods);
#6, #10, #20, #10, #50, #6 = kuwn (H3559): 1) to be firm, be stable, be
established; 1a) (Niphal); 1a1) to be set up, be established, be fixed;
1a1a) to be firmly established; 1a1b) to be established, be stable, be
secure, be enduring; 1a1c) to be fixed, be securely determined; 1a2) to
be directed aright, be fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready; 1a4) to be prepared, be arranged, be settled; 1b)
(Hiphil); 1b1) to establish, set up, accomplish, do, make firm; 1b2) to
fix, make ready, prepare, provide, provide for, furnish; 1b3) to direct
toward (moral sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be fastened; 1c2) to be prepared, be ready; 1d) (Polel);
1d1) to set up, establish; 1d2) to constitute, make; 1d3) to fix; 1d4)
to direct; 1e) (Pulal) to be established, be prepared; 1f) (Hithpolel)
to be established, be restored;
#1, #30, #5, #10, #50, #6 = 'elohiym (H430): 1) (plural); 2) (plural
intensive - singular meaning); 1a) rulers, judges; 1b) divine ones; 1c)
angels; 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or
special possessions of God; 2d) the (true) God; 2e) God;
#6, #10, #30, #50, #6 = luwn (H3885): 1) to lodge, stop over, pass the
night, abide; 2) to grumble, complain, murmur; 1a) (Qal); 1a1) to lodge,
pass the night; 1a2) to abide, remain (figurative); 1b) (Hiphil) to
cause to rest or lodge; 1c) (Hithpalpel) to dwell, abide; 2a) (Niphal)
to grumble; 2b) (Hiphil) to complain, cause to grumble; #1, #40, #6,
#50, #5 = 'emuwnah (H530): 1) firmness, fidelity, steadfastness,
steadiness;
#1, #90, #6, #5 = tsavah (H6680): 1) to command, charge, give orders,
lay charge, give charge to, order; 1a) (Piel); 1a1) to lay charge upon;
1a2) to give charge to, give command to; 1a3) to give charge unto; 1a4)
to give charge over, appoint; 1a5) to give charge, command; 1a6) to
charge, command; 1a7) to charge, commission; 1a8) to command, appoint,
ordain (of divine act); 1b) (Pual) to be commanded;
#6, #10, #70, #10, #6 = ya` (H3257): 1) shovel;
#40, #2, #50, #10 = ben (H1121): 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (plural - male
and female); 1d) youth, young men (plural); 1e) young (of animals); 1f)
sons (as characterisation, ie sons of injustice [for un-righteous men]
or sons of God [for angels]; 1g) people (of a nation) (plural); 1h) of
lifeless things, ie. sparks, stars, arrows (figurative); 1i) a member of
a guild, order, class;
#40, #50, #4, #8 = nadach (H5080): 1) to impel, thrust, drive away,
banish; 1a) (Qal); 1a1) to impel; 1a2) to thrust away, banish; 1b)
(Niphal); 1b1) to be impelled; 1b2) to be thrust out, be banished; 1b2a)
banished, outcast (participle); 1b3) to be driven away; 1b4) to be
thrust away, thrust aside; 1c) (Pual) to be thrust into; 1c1) thrust
(participle); 1d) (Hiphil); 1d1) to thrust, move, impel; 1d2) to thrust
out, banish; 1d3) to thrust away, thrust aside; 1e) (Hophal) to be
chased, be hunted; 1e1) chased, hunted (participle);
#20, #70, #1, #10 = akoe (G189): 1) the sense of hearing; 2) the organ
of hearing, the ear; 3) the thing heard; 3a) instruction, namely oral;
3a1) of preaching the gospel; 3b) hearsay, report or rumour;
#1, #20, #5, #30, #4, #1, #40, #1 = Akeldama (G184): {field of blood} 1)
a field purchased with Judas's {the praise of the Lord; confession}
betrayal money, located near Jerusalem {vision of peace};
#20, #1, #20, #10, #1, #50 = kakia (G2549): 1) malignity, malice,
ill-will, desire to injure; 2) wickedness, depravity; 3) evil, trouble;
2a) wickedness that is not ashamed to break laws;
*I'VE* *DONE* *WHAT* *I'VE* *DONE*,
@MEMEBRAIN [TELOS: #1775, SUPER: #63 - ORIGINS IN REVERSAL, CONSIDER
BEGINNINGS; I-CHING: H51 - THUNDERCLAP; TETRA: 62 - DOUBT, EGO: #74 -
CONTROLLING FEELINGS, OVERCOME DELUSION; I-CHING: H39 - OBSTACLES;
TETRA: 80 - LABOURING]
SUPER (MALE) IDEA: #143
#6, #1, #6, #80, #50 = 'owphan (H212): 1) wheel; 1a) chariot wheel; 1b)
wheel in Ezekiel's {the strength of God} vision; 1c) wheels of the ten
bases beneath the lavers in Solomon's {peaceable; perfect; one who
recompenses} temple;
#30, #40, #2, #70, #1 = be`a' (Aramaic) (H1156): 1) to ask, seek,
request, desire, pray, make petition; 1a) (P'al); 1a1) to ask, request;
1a2) to seek (for favour);
#3, #80, #10, #50 = gaph (Aramaic) (H1611): 1) wing (of bird);
#3, #80, #50, #10 = gephen (H1612): 1) vine, vine tree; 1a) of Israel
(figurative); 1b) of stars fading at Jehovah's {self-subsisting}
judgment (metaphor); 1c) of prosperity;
#7, #50, #6, #50, #10, #20 = zanuwn (H2183): 1) adultery, fornication,
prostitution;
#50, #8, #80, #5 = chaphah (H2645): 1) to cover, overlay, wainscotted,
covered with boards or panelling; 1a) (Qal) to cover; 1b) (Niphal) to be
covered; 1c) (Piel) to cover, overlay;
#50, #6, #1, #30, #50, #6 = ya'al (H2973): 1) to be foolish, become
fools, act foolishly, show wicked folly; 1a) (Niphal); 1a1) to show
wicked folly; 1a2) to become fools;
#30, #70, #3, #40 = la`ag (H3933): 1) mocking, derision, stammering; 1a)
mocking, derision; 1b) stammerings;
#40, #70, #3, #30 = ma`gal (H4570): 1) entrenchment, track; 1a)
circumvallation, entrenchment; 1b) track;
#20, #50, #3, #70 = nega` (H5061): 1) stroke, plague, disease, mark,
plague spot; 1a) stroke, wound; 1b) stroke (metaphorical of disease);
1c) mark (of leprosy);
#5, #50, #8, #30, #40, #10 = Nechelamiy (H5161): {dreamer; vale; brook}
1) the designation of a false prophet Shemaiah {that hears or obeys the
Lord} taken into captivity to Babylon {incongruity; confusion; mixture};
name is formed from his native place or his progenitor;
#90, #40, #8, #5 = tsemach (H6780): 1) sprout, growth, branch; 1a)
sprouting, growth, sprout; 1b) growth (of process); 1c) sprout, shoot
(of Messiah {anointed} from Davidic {well-beloved, dear} tree);
#6, #2, #100, #5, #30 = qahal (H6951): 1) assembly, company,
congregation, convocation; 1a) assembly; 1a1) for evil counsel, war or
invasion, religious purposes; 1b) company (of returning exiles); 1c)
congregation; 1c1) as organised body;
#5, #40, #2, #1, #30, #5, #10, #50 = emballo (G1685): 1) to throw in,
cast into;
EGO (FEMALE) IDEA: #176
#30, #80, #50, #10, #6 = paniym (H6440): 1) face; 1a) face, faces; 1b)
presence, person; 1c) face (of seraphim or cherubim); 1d) face (of
animals); 1e) face, surface (of ground); 1f) as adverb of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with; 1g1) in front of, before, to the front of,
in the presence of, in the face of, at the face or front of, from the
presence of, from before, from before the face of;
#6, #30, #70, #10, #50, #10 = `ayin (H5869): 1) eye; 2) spring,
fountain; 1a) eye; 1a1) of physical eye; 1a2) as showing mental
qualities; 1a3) of mental and spiritual faculties (figurative);
#70, #90, #10, #6 = `ets (H6086): 1) tree, wood, timber, stock, plank,
stalk, stick, gallows; 1a) tree, trees; 1b) wood, pieces of wood,
gallows, firewood, cedar-wood, woody flax;
#6, #10, #100, #30, #30 = qalal (H7043): 1) to be slight, be swift, be
trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
to appear trifling, be too trifling, be insignificant; 1b3) to be
lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
to treat with contempt, bring contempt or dishonour; 1f) (Pilpel); 1f1)
to shake; 1f2) to whet; 1g) (Hithpalpel) to shake oneself, be moved to
and fro;
#6, #80, #60, #30 = pecel (H6459): 1) idol, image;
#6, #5, #100, #30, #30, #5 = qelalah (H7045): 1) curse, vilification,
execration;
#10, #10, #50, #100, #6 = yanaq (H3243): 1) to suckle, nurse, suck; 1a)
(Qal); 1a1) to suck; 1a2) suckling, babe (subst); 1b) (Hiphil); 1b1) to
give suck to, nurse; 1b2) nursing, nursing woman, nurse (participle);
#40, #100, #6, #30 / #30, #100, #6, #30, #10 = qowl (H6963): 1) voice,
sound, noise; 2) lightness, frivolity; 1a) voice; 1b) sound (of
instrument);
#6, #90, #30, #40, #10 = tselem (H6754): 1) image; 1a) images (of
tumours, mice, heathen gods); 1b) image, likeness (of resemblance); 1c)
mere, empty, image, semblance (fig.);
#6, #10, #70, #30, #50, #10 = `alah (H5927): 1) to go up, ascend, climb;
1a) (Qal); 1a1) to go up, ascend; 1a2) to meet, visit, follow, depart,
withdraw, retreat; 1a3) to go up, come up (of animals); 1a4) to spring
up, grow, shoot forth (of vegetation); 1a5) to go up, go up over, rise
(of natural phenomenon); 1a6) to come up (before God); 1a7) to go up, go
up over, extend (of boundary); 1a8) to excel, be superior to; 1b)
(Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to
take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up,
cause to ascend or climb, cause to go up; 1c2) to bring up, bring
against, take away; 1c3) to bring up, draw up, train; 1c4) to cause to
ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring up (of
gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d) (Hophal);
1d1) to be carried away, be led up; 1d2) to be taken up into, be
inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself;
#30, #40, #30, #20, #50, #6 = melek (H4428): 1) king;
#10, #70, #90, #6 = ya`ats (H3289): 1) to advise, consult, give counsel,
counsel, purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give
counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) to consult
together, exchange counsel, deliberate, counsel together; 1c) (Hithpael)
to conspire; #1, #50, #90, #30, #5 = natsal (H5337): 1) to snatch away,
deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear
oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip oneself;
#5, #6, #80, #10, #70, #5 = yapha` (H3313): 1) to shine, shine forth or
out, cause to shine, send out beams; 1a) (Hiphil); 1a1) to shine out,
shine forth, send out beams; 1a2) to cause to shine;
#50, #60, #6, #50, #10 = nacah (H5254): 1) to test, try, prove, tempt,
assay, put to the proof or test; 1a) (Piel); 1a1) to test, try; 1a2) to
attempt, assay, try; 1a3) to test, try, prove, tempt;
#100, #40, #30, #6 = qamal (H7060): 1) to be decayed, be withered; 1a)
(Qal) to moulder, be withered;
#40, #6, #70, #4, #50, #6 = mow`ed (H4150): 1) appointed place,
appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting;
*SO* *WHAT'S* *IT* *TO* *YOU*?
@MEMEBRAIN [TELOS: #2498, SUPER: #31 - MILITARY STRATAGEM, QUELLING WAR;
I-CHING: H32 - ENDURANCE; TETRA: 51 - CONSTANCY, EGO: #68 - COINCIDING
WITH NATURE, COMPLYING WITH HEAVEN; I-CHING: H14 - GREAT POSSESSIONS;
TETRA: 38 - FULLNESS]
SUPER (MALE) IDEA: #174
#40, #50, #4, #70, #10 = manda` (Aramaic) (H4486): 1) knowledge, power
of knowing;
#40, #60, #70, #4 = mic`ad (H4552): 1) support, pillar;
#6, #5, #60, #3, #50, #10, #40 = cagan (H5461): 1) ruler, prefect,
governor, a subordinate ruler; 1a) prefects (of Assyria {who is happy;
or walks; or looks} and Babylon {incongruity; confusion; mixture}); 1b)
petty rulers or officials;
#5, #50, #60, #6, #3, #10, #40 = cuwg (H5472): 1) to move, go, turn
back, move away, backslide; 1a) (Qal) to backslide, prove recreant to;
1b) (Niphal); 1b1) to turn oneself away, turn back; 1b2) to be turned or
driven back, be repulsed;
#70, #4, #50, #10, #40 = `eden (H5730): 1) luxury, dainty, delight,
finery; 2) delight;
#70, #100, #4 = `aqod (H6124): 1) streaked, striped;
#30, #90, #4, #10, #40 = tsad (H6654): 1) side;
#6, #40, #90, #30, #8 = tselach (Aramaic) (H6744): 1) to prosper; 1a)
(Aphel); 1a1) to cause to prosper; 1a2) show prosperity, be prosperous,
have success, be successful;
#5, #90, #70, #4, #5 = tse`adah (H6807): 1) marching; 2) armlet, anklet,
stepping chains;
#90, #80, #4 = tsaphad (H6821): 1) to draw together, contract, draw up;
1a) (Qal) to draw up, contract, shrivel;
#100, #4, #40, #10, #20 = qodam (Aramaic) (H6925): 1) before, in front
of; 1a) before; 1b) from before;
#30, #100, #9, #30, #5 = qetal (Aramaic) (H6992): 1) to slay, kill; 1a)
(P'al) to be slain; 1b) (Pael) to slay; 1c) (Ithp'al) to be slain; 1d)
(Ithpael) to be slain;
EGO (FEMALE) IDEA: #244
#6, #30, #2, #6, #200 = buwr (H952): 1) (Qal); 1a) to make clear, clear
up, explain, prove; 1b) (CLBL) to bore into; 1c) (TWOT) to declare (?);
#10, #8, #80, #90, #6, #50 = chaphets (H2654): 1) to delight in, take
pleasure in, desire, be pleased with; 2) to move, bend down; 1a) (Qal);
1a1) of men; 1a1a) to take pleasure in, delight in; 1a1b) to delight,
desire, be pleased to do; 1a2) of God; 1a2a) to delight in, have
pleasure in; 1a2b) to be pleased to do; 2a) (Qal) to bend down;
#6, #5, #20, #200, #7, #6 = keraz (Aramaic) (H3745): 1) (Aphel) to
herald, proclaim, make proclamation;
#6, #2, #40, #90, #6, #100 = matsowq (H4689): 1) straitness, straits,
distress, stress, anguish;
#6, #40, #50, #90, #8, #10, #40 = natsach (H5329): 1) to excel, be
bright, be preeminent, be perpetual, be overseer, be enduring; 1a)
(Niphal) enduring (participle); 1b) (Piel) to act as overseer or
superintendent or director or chief;
#80, #100, #10, #4, #10, #40 = paqiyd (H6496): 1) commissioner, deputy,
overseer, officer;
#6, #30, #100, #4, #100, #4 = qodqod (H6936): 1) head, crown of head,
top of head, hairy crown, scalp;
#5, #100, #9, #80, #10, #40 = qataph (H6998): 1) to pluck off or out,
cut off; 1a) (Qal) to pluck off; 1b) (Niphal) to be plucked off;
----------
RICHARD L (SOMIS.ORG) MEASURES @ 0013 HOURS ON 10 JULY 2016: "He (ie.
God) is patient with you, not wanting anyone to perish, but everyone to
come to repentance.
If you don't feel better when you go to church Duke, why the hell go?
End."
MATTB (TRDELL12345) @ 0414 HOURS ON 10 JULY 2016: "At St Patrick's Duke
likes the message of hate."
PATRICK (CATHOLIC) BARKER @ 0508 HOURS ON 10 JULY 2016: "Really?"
MATTB (TRDELL12345) @ 0516 HOURS ON 10 JULY 2016: "Yes!"
PATRICK (CATHOLIC) BARKER @ 0508 HOURS ON 10 JULY 2016: "Have you looked
at their website?"
MATTB (TRDELL12345) @ 0516 HOURS ON 10 JULY 2016: "Yes!"
RICHARD L (SOMIS.ORG) MEASURES @ 0511 HOURS ON 10 JULY 2016: "Massa (ie.
[in representations of black speech]: master) Duke he don't much like
dem (ie. them) black folks."
MATTB (TRDELL12345) @ 0518 HOURS ON 10 JULY 2016: "Duke doesn't like
them black folks..."
DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "Friends with
many and Christian service to many more."
MATTB (TRDELL12345) @ 0518 HOURS ON 10 JULY 2016: "...or them damn
native Americans."
DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "You offer
little to be liked."
RICHARD L (SOMIS.ORG) MEASURES @ 0630 HOURS ON 10 JULY 2016: "... or
people who are pro-choice,"
DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "Not my
business. God will deal with murderers."
RICHARD L (SOMIS.ORG) MEASURES @ 0630 HOURS ON 10 JULY 2016: "... or
members of other Christian sects,"
DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "Many, many
friends there."
RICHARD L (SOMIS.ORG) MEASURES @ 0630 HOURS ON 10 JULY 2016: "... or
people who have him mostly figured out,"
DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "I love those
that know the truth."
RICHARD L (SOMIS.ORG) MEASURES @ 0630 HOURS ON 10 JULY 2016: "... or
people who know what defines ritual cannibalism [*as* *the* *eating*
*of* *the* *flesh* *of* *whom* *you* *have* *crucified*],"
DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "No such thing
in the Roman Catholic Church."
RICHARD L (SOMIS.ORG) MEASURES @ 0630 HOURS ON 10 JULY 2016: "... or
those who call him out when he prevaricates on
alt.religion.christian.roman-catholic."
MATTB (TRDELL12345) @ 0724 HOURS ON 10 JULY 2016: "Does like Patrick
[them all] though? What does that say?"
PATRICK (CATHOLIC) BARKER @ 2244 HOURS ON 10 JULY 2016: "[Matt] you are
making stuff up again. He never said that."
DUKE (CATHOLIC) EARL WEBER @ 0001 HOURS ON 11 JULY 2016: "Am today."
MATTB (TRDELL12345) @ 0519 HOURS ON 11 JULY 2016: "All people need do is
read your post and how the other Roman Catholic Church fundies reply and
how you reply back."
PATRICK (CATHOLIC) BARKER @ 1040 HOURS ON 11 JULY 2016: "Hey, Matty.
Just got back from a Dixieland Jazz Concert at the park. You should
have been there."
MATTB (TRDELL12345) @ 0519 HOURS ON 11 JULY 2016: "Now that would have
been nice. Though hope your weather was better than I've seen on the news.
Better than spending ti[m]e *arguing* *with* *Rod* *when* *we* *mostly*
*agree* *it* *seems*.
Hope you enjoyed it."
DUKE (CATHOLIC) EARL WEBER @ 0000 HOURS ON 11 JULY 2016: "Patrick, like
Rod, are good Catholic men.
You [Matt,] OTOH lie about why you left the Roman Catholic Church (gag,
gasp). You were rejected."
RICHARD L (SOMIS.ORG) MEASURES @ 0834 HOURS ON 10 JULY 2016: "#6 -
Catechism worked well on them."
DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "*My* *words*
*are* *always* *truth*."
RICHARD L (SOMIS.ORG) MEASURES @ 0140 HOURS ON 11 JULY 2016: "#8 -
Deceivers are no friends of mine."
RICHARD L (SOMIS.ORG) MEASURES @ 0209 HOURS ON 11 JULY 2016: "#6 -
Chortle. Will anyone here second that?"
DUKE (CATHOLIC) EARL WEBER @ 0505 HOURS ON 12 JULY 2016: "Then you must
really, really hate yourself."
RICHARD L (SOMIS.ORG) MEASURES @ 0554 HOURS ON 12 JULY 2016: "#9 - The
tip of the iceberg."
DUKE (CATHOLIC) EARL WEBER @ 2242 HOURS ON 12 JULY 2016: "Then you have
a lot of work to do."
RICHARD L (SOMIS.ORG) MEASURES @ 2304 HOURS ON 12 JULY 2016: "#10 - Not
me."
DOLF @ 0029 HOURS ON 13 JULY 2016: "Hey you loose digits, trim your
messages down so we can more readily see what you conniving wethers are
up to regarding your acts of treason as feigned discussion."
DUKE (CATHOLIC) EARL WEBER @ 0455 HOURS ON 12 JULY 2016: "I second that."
RICHARD L (SOMIS.ORG) MEASURES @ 0600 HOURS ON 12 JULY 2016: "#7 -
Anyone else???"
PATRICK (CATHOLIC) BARKER @ 0750 HOURS ON 12 JULY 2016: "I'll take a
burger and chocolate shake."
RICHARD L (SOMIS.ORG) MEASURES @ 0756 HOURS ON 12 JULY 2016: "#8 - We're
out. Duke already ate here."
DUKE (CATHOLIC) EARL WEBER @ 2211 HOURS ON 12 JULY 2016: "It's been so
long since I've had a shake that I can't even remember."
RICHARD L (SOMIS.ORG) MEASURES @ 2315 HOURS ON 12 JULY 2016: "#9 - Malts
are pretty good."
DUKE (CATHOLIC) EARL WEBER @ 0320 HOURS ON 13 JULY 2016: "Same story.
I have never lied on the n[ews]g[roup]."
Nous: #76
Time: 04:45 hrs
Date: 2016.6.2
Torah: #200 #5 #70 %81 = #32
Dao: Strength's Warning Signs, Revealers of Virtue
Tetra: #64 - Sinking
I-Ching:H20 - Contemplation
Latin: Ens {God who received sinners} Alt: Hariel {The Mountains of God} {
1. PROTECTS & CURES DISEASE
2. HEALTH & LONGEVITY
3. PATERNAL LOVE
4. Techout
}
Joram, Jehoram {To cast; elevated}
-
https://www.facebook.com/photo.php?fbid=479471462246695&set=rpd.100005515364934
SUPER (MALE) IDEA:
#40, #1, #8, #400 - 'echad (H259): 1) one (number); 1a) one (number);
1b) each, every; 1c) a certain; 1d) an (indefinite article); 1e) only,
once, once for all; 1f) one...another, the one...the other, one after
another, one by one; 1g) first; 1h) eleven (in combination), eleventh
(ordinal);
#2, #3, #4, #400, #40 - bagad (H898): 1) to act treacherously,
deceitfully, deal treacherously; 1a) (Qal) to act or deal treacherously,
faithlessly, deceitfully, offend;
"Thou therefore, O LORD God of hosts, the God of Israel {who prevails
with God}, awake to visit all the heathen: be not merciful to any wicked
transgressors {bagad-treacherously [H898]: #449}. Selah." [Psalm 59:5]
"If I say, I will speak thus; behold, I should offend
{bagad-treacherously [H898]: #449} against the generation of thy
children." [Psalm 73:15]
"But turned back, and dealt unfaithfully {bagad-treacherously [H898]:
#449} like their fathers: they were turned aside like a deceitful bow."
[Psalm 78:57]
"I beheld the transgressors {bagad-treacherously [H898]: #449}, and was
grieved; because they kept not thy word." [Psalm 119:158]
"But the wicked shall be cut off from the earth, and the transgressors
{bagad-treacherously [H898]: #449} shall be rooted out of it." [Proverbs
2:22]
"The integrity of the upright shall guide them: but the perverseness of
transgressors {bagad-treacherously [H898]: #449} shall destroy them."
[Proverbs 11:3]
"The righteousness of the upright shall deliver them: but transgressors
{bagad-treacherously [H898]: #449} shall be taken in their own
naughtiness." [Proverbs 11:6]
"A man shall eat good by the fruit of his mouth: but the soul of the
transgressors {bagad-treacherously [H898]: #449} shall eat violence."
[Proverbs 13:2]
"Good understanding giveth favour: but the way of transgressors
{bagad-treacherously [H898]: #449} is hard." [Proverbs 13:15]
"The wicked shall be a ransom for the righteous, and the transgressor
{bagad-treacherously [H898]: #449} for the upright." [Proverbs 21:18]
"The eyes of the LORD preserve knowledge, and he overthroweth the words
of the transgressor {bagad-treacherously [H898]: #449}." [Proverbs 22:12]
"She also lieth in wait as for a prey, and increaseth the transgressors
{bagad-treacherously [H898]: #449} among men." [Proverbs 23:28]
"Confidence in an unfaithful {bagad-treacherously [H898]: #449} man in
time of trouble is like a broken tooth, and a foot out of joint."
[Proverbs 25:19]
"A grievous vision is declared unto me; the treacherous
{bagad-treacherously [H898]: #449} dealer dealeth treacherously
{bagad-treacherously [H898]: #449}, and the spoiler spoileth. Go up, O
Elam {a young man; a virgin; a secret}: besiege, O Media {measure;
habit; covering}; all the sighing thereof have I made to cease." [Isaiah
21:2]
#6, #2, #5, #30, #6, #400 - behalah (H928): 1) dismay, sudden terror or
ruin, alarm;
"I also will do this unto you; I will even appoint over you terror
{behalah-trouble [H928]: #449}, consumption, and the burning ague, that
shall consume the eyes, and cause sorrow of heart: and ye shall sow your
seed in vain, for your enemies shall eat it." [Leviticus 26:16]
#8, #40, #1, #400 - chem'ah (H2529): 1) curd, butter;
#6, #30, #7, #6, #400 - lezuwth (H3891): 1) deviation, perversity,
crookedness;
#40, #2, #6, #1, #400 - mabow' (H3996): 1) entrance, a coming in,
entering; 2) sunset; 2a) sunset; 2b) sunset, west;
#300, #80, #9, #10, #50 - shephat (Aramaic) (H8200): 1) to judge; 1a)
(P'al) judge (participle);
#4, #5, #20, #300, #70, #50 - dektos (G1184): 1) accepted, acceptable;
#20, #30, #8, #100, #70, #50, #70, #40, #10, #1, #50 - kleronomia
(G2817): 1) an inheritance, property received (or to be received) by
inheritance; 2) what is given to one as a possession; 2a) the eternal
blessedness of the consummated kingdom of God which is to be expected
after the visible return of Christ; 2b) the share which an individual
will have in that eternal blessedness;
#70, #100, #9, #70, #200 - orthos (G3717): 1) straight, erect; 1a)
upright; 1b) straight, not crooked;
#80, #1, #50, #300, #8, #10 - pante (G3839): 1) everywhere, wholly, in
all respects, in every way;
#200, #5, #2, #1, #200, #40, #1 - sebasma (G4574): 1) whatever is
religiously honoured, an object of worship; 1a) of temples, altars,
statues, idolatrous images;
EGO (FEMALE) IDEA:
#5, #400, #1, #8, #4, #10 - 'achad (H258): 1) (Hithpael) to go one way
or another, to be sharp;
#6, #30, #2, #300, #40, #10, #40 - besem (H1314): 1) spice, balsam,
balsam tree, perfume; 2) (TWOT) sweet, sweet smell, sweet odour;
#2, #6, #300, #60, #20, #40 - bashac (H1318): 1) to tread down, trample;
1a) (Poel) trampling;
#40, #8, #80, #300 - chephes (H2665): 1) trick, plot, (shrewd) device;
#10, #4, #10, #4, #400 - yediyd (H3039): 1) one beloved, beloved; 2) lovely;
#6, #10, #300, #2, #70, #40 - Yashob`am (H3434): {the people sitting; or
captivity of the people} 1) a Hachmonite {a wise man}, the leader of the
30 mighty warriors of David {well-beloved, dear}; he joined David at
Ziklag {measure pressed down} and was best known as the man who slew 800
or 300 men at one time; also called 'Adino the Eznite'; 2) a Korahite
baldness; ice; frost}, another of David's mighty warriors; same as 1?;
#2, #20, #2, #4, #400 - kebeduth (H3517): 1) heaviness, difficulty;
#40, #30, #8, #300, #10, #40 - lachash (H3907): 1) to whisper, charm,
conjure; 1a) (Piel) charmers, conjurers, whisperers (participle); 1b)
(Hithpael) to whisper to each other;
#40, #8, #300, #80 - machsoph (H4286): 1) a stripping, a laying bare;
1a) of bark;
#40, #300, #80, #8 - mispach (H4939): 1) bloodshed, outpouring (of blood);
#6, #5, #7, #10, #400 - nazah (H5137): 1) to spurt, spatter, sprinkle;
2) to spring, leap; 1a) (Qal) to spurt, spatter; 1b) (Hiphil) to cause
to spurt, sprinkle upon; 2a) (Hiphil) to cause to leap, startle;
#1, #100, #9, #8, #300, #10 - airo (G142): 1) to raise up, elevate, lift
up; 2) to take upon one's self and carry what has been raised up, to
bear; 3) to bear away what has been raised, carry off; 1a) to raise from
the ground, take up: stones; 1b) to raise upwards, elevate, lift up: the
hand; 1c) to draw up: a fish; 3a) to move from its place; 3b) to take
off or away what is attached to anything; 3c) to remove; 3d) to carry
off, carry away with one; 3e) to appropriate what is taken; 3f) to take
away from another what is his or what is committed to him, to take by
force; 3g) to take and apply to any use; 3h) to take from among the
living, either by a natural death, or by violence; 3i) cause to cease;
#1, #80, #70, #20, #1, #100, #1, #4, #70, #20, #10, #1, #50 -
apokaradokia (G603): 1) anxious and persistent expectation;
#2, #30, #5, #40, #40, #1, #300, #10 - blemma (G990): 1) a look, a glance;
#20, #1, #300, #1, #50, #1, #9, #5, #40, #1 - katanathema (G2652): 1) curse;
"And there shall be no more curse {katanathema-curse [G2652]: #428}: but
the throne of God and of the Lamb shall be in it; and his servants shall
serve him:" [Revelation 22:3]
#20, #30, #8, #100, #70, #200 - kleros (G2819): 1) an object used in
casting or drawing lots, which was either a pebble, or a potsherd, or a
bit of wood; 2) what is obtained by lot, allotted portion; 1a) the lots
of several persons concerned, inscribed with their names, were thrown
together into a vase, which was then shaken, and he whose lot fell out
first upon the ground was the one chosen; 2a) a portion of the ministry
common to the apostles; 2b) used of the part which one will have in
eternal salvation; 2b1) of salvation itself; 2b2) the eternal salvation
which God has assigned to the saints; 2c) of persons; 2c1) those whose
care and oversight has been assigned to one [allotted charge], used of
Christian churches, the administration of which falls to the lot of
presbyters;
#50, #8, #80, #10, #70, #10, #200 - nepios (G3516): 1) an infant, little
child; 2) a minor, not of age; 3) metaphor childish, untaught, unskilled;
#80, #8, #30, #10, #20, #70, #10, #200 - pelikos (G4080): 1) how great,
how large; 1a) in a material reference (denoting geometrical magnitude
as distinguished from arithmetical); 1b) in an ethical sense: how
distinguished;
DOLF @ 0447 HOURS ON 14 JULY 2016: "
I had a shake just the other day,
Treated at the local bakery cafe,
They don't do malt as my way,
So double choc'd and it's okay.
Got caught in the cold hard rain,
God is gracious, so I didn't complain.
A workman there, was ever so vain.
Muddy footprints he left as a stain.
Early evening on 12 July, 2016"
***@ZEN: 2, ROW: 2, COL: 9, NOUS: 76 [TIME: 0445 HRS, SUPER: #449
/ #73 - EMPLOYING DEEMING, DARING TO ACT; I-CHING: H46 - MOVING UPWARD;
TETRA: 7 - ASCENT, EGO: #428 / #76 - STRENGTH'S WARNING SIGNS, REVEALERS
OF VIRTUE; I-CHING: H20 - CONTEMPLATION; TETRA: 64 - SINKING]
*I* *HAD* *A* *SHAKE* *JUST* *THE* *OTHER* *DAY*,
@MEMEBRAIN [TELOS: #2048, SUPER: #12 - NUMBING EFFECT OF THE
CONVENTIONAL, ABSTAINING FROM DESIRE; I-CHING: H6 - CONFLICT; TETRA: 25
- CONTENTION, EGO: #23 - CONSTANCY OF GUIDING CONCEPTS, EMPTINESS &
NON-EXISTENCE; I-CHING: H18 - ARRESTING DECAY; TETRA: 26 - ENDEAVOR]
SUPER (MALE) IDEA: #12
#4, #8 = de (G1211): 1) now, then, verily, in truth, really, surely,
certainly; 2) forthwith, at once;
EGO (FEMALE) IDEA: #23
#6, #1, #10, #6 = 'ayeh (H346): 1) where?; 1a) of persons, things; 1b)
rhetorical;
#10, #3, #5, #5 = gahah (H1455): 1) (Qal) to depart; 1a) to be cured,
healed (meton);
#4, #4, #10, #5 = dad (H1717): 1) breast, nipple, teat;
#5, #10, #4, #4 = heydad (H1959): 1) a shout, cheer, shouting; 1a)
shouting; 1b) shout (of the foe);
#6, #8, #6, #3 = chuwg (H2329): 1) circle, circuit, compass; 2) (BDB)
vault (of the heavens);
#5, #10, #3, #5 = eige (G1489): 1) if, indeed, inasmuch, as, since;
*TREATED* *AT* *THE* *LOCAL* *BAKERY* *CAFE*,
@MEMEBRAIN [TELOS: #1876, SUPER: #47 - IGNORANT GUIDES, VIEWING THE
DISTANT; I-CHING: H43 - RESOLUTION; TETRA: 30 - BOLD RESOLUTION, EGO:
#13 - STATUS, LOATHING SHAME; I-CHING: H5 - DELAY; TETRA: 17 - HOLDING BACK]
SUPER (MALE) IDEA: #59
2, #3, #4, #30, #20 = godel (H1433): 1) greatness; 1a) greatness,
magnitude; 1b) magnificence; 1c) pride, insolence (bad sense);
#6, #7, #10, #6, #10, #20 = ziyv (Aramaic) (H2122): 1) brightness,
splendour;
#40, #4, #2, #8, #5 = madbach (Aramaic) (H4056): 1) altar;
#40, #9, #2, #8 = matbeach (H4293): 1) slaughtering place, slaughter;
EGO (FEMALE) IDEA: #23
#5, #1, #30 = 'el (H411): 1) these, those;
#2, #4, #10, #20 = bad (H907): 1) empty talk, idle talk, liar, lie
#6, #20, #10 = kiy (H3588): 1) that, for, because, when, as though,
as, because that, but, then, certainly, except, surely, since; 1a) that;
1a1) yea, indeed; 1b) when (of time); 1b1) when, if, though (with a
concessive force); 1c) because, since (causal connection); 1d) but
(after negative); 1e) that if, for if, indeed if, for though, but if;
1f) but rather, but; 1g) except that; 1h) only, nevertheless; 1i)
surely; 1j) that is; 1k) but if; 1l) for though; 1m) forasmuch as, for
therefore;
*THEY* *DON'T* *DO* *MALT* *AS* *MY* *WAY*,
@MEMEBRAIN [TELOS: #3604, SUPER: #4 - USING GUIDANCE, SOURCELESS;
I-CHING: H27 - NOURISHMENT; TETRA: 81 - FOSTERING, EGO: #40 - REVERSAL,
AVOIDING ACTIVITY; I-CHING: H36 - SINKING LIGHT; TETRA: 68 - DIMMING]
SUPER (MALE) IDEA: #63
#5, #7, #10, #30, #6, #5 = zuwl (H2107): 1) (Qal) to pour out, lavish;
2) (Hiphil) despise;
#8, #30, #20, #5 = cheleka' (H2489): 1) hapless, poor, unfortunate person;
#40, #20, #1, #2 = ke'eb (H3511): 1) pain (mental and physical), sorrow;
#10, #30, #10, #7, #6 = luwz (H3868): 1) to depart, turn aside; 1a)
(Qal) to depart; 1b) (Niphal); 1b1) to go wrong, go crooked; 1b2)
devious, perverse (participle); 1c) (Hiphil); 1c1) to be lost from view;
1c2) to become devious;
#40, #3, #4, #10, #6 = meged (H4022): 1) excellence;
#50, #1, #6, #6 = na'ah (H4998): 1) to be comely, be beautiful, be
befitting; 1a) (Pilpel); 1a1) to be comely; 1a2) to be befitting;
#60, #2, #1 = Ceba' (H5434): 1) a son of Cush; 2) a nation south of
Palestine, perhaps Ethiopia;
#4, #5, #10, #3, #40, #1 = deigma (G1164): 1) a thing shown; 2) a
specimen of any thing, example, pattern;
#10, #5, #7, #1, #2, #8, #30 = Iezabel (G2403): {chaste} 1) wife of Ahab
{uncle, or father's brother}, an impious and cruel queen who protected
idolatry and persecuted the prophets; 2) the symbolic name of a woman
who pretended to be a prophetess, and who, addicted to antinomianism,
claimed Christian liberty of eating things sacrificed to idols;
EGO (FEMALE) IDEA: #76
#1, #30, #5, #40 = 'el (H413): 1) to, toward, unto (of motion); 2) into
(limit is actually entered); 3) toward (of direction, not necessarily
physical motion); 4) against (motion or direction of a hostile
character); 5) in addition to, to; 6) concerning, in regard to, in
reference to, on account of; 7) according to (rule or standard); 8) at,
by, against (of one's presence); 9) in between, in within, to within,
unto (idea of motion to); 2a) in among;
#6, #5, #8, #7, #10, #40 = chozeh (H2374): 1) seer; 1a) seer; 1b) vision;
#5, #8, #7, #6, #50 = chazown (H2377): 1) vision; 1a) vision (in
ecstatic state); 1b) vision (in night); 1c) vision, oracle, prophecy
(divine communication); 1d) vision (as title of book of prophecy);
#2, #10, #4, #10, #50 = yad (Aramaic) (H3028): 1) hand; 2) power
(figurative);
#20, #2, #4, #10, #40 = kabed (H3515): 1) heavy, great; 1a) heavy; 1b)
massive, abundant, numerous; 1c) heavy, dull; 1d) hard, difficult,
burdensome; 1e) very oppressive, numerous, rich;
#20, #5, #50, #1 = kahen (Aramaic) (H3549): 1) priest;
#1, #20, #50, #5 = kanah (H3655): 1) to title, surname, be surnamed,
give an epithet or cognomen, give a flattering title; 1a) (Piel) to call
by name, give a title, betitle;
#30, #6, #30, #10 = luwle' (H3884): 1) unless, if not, except;
#30, #40, #6 = lemow (H3926): 1) at, to, for, in, of, by, in reference
to; 1a) poetic form of inseparable preposition;
#50, #20, #1, #5 = nake' (H5218): 1) stricken;
#4, #10, #5, #2, #30, #8, #9, #8 = diaballo (G1225): 1) to throw over or
across, to send over; 2) to traduce, calumniate, slander, accuse, defame;
#10, #20, #40, #1, #4, #1 = hikmas (G2429): 1) moisture;
*SO* *DOUBLE* *CHOC'D* *AND* *IT'S* *OKAY*.
@MEMEBRAIN [TELOS: #1784, SUPER: #26 - AMBIGUOUS REVERSALS, VIRTUE OF
GRAVITY; I-CHING: H3 - INITIAL DIFFICULTIES; TETRA: 3 - MIRED, EGO: #2 -
CONTRAST OF TERMS, SELF-CULTURE; I-CHING: H11 - PEACE; TETRA: 16 - CONTACT]
SUPER (MALE) IDEA: #89
#10, #70, #7, #2 = `azab (H5800): 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;
#10, #3, #6, #70 = gava` (H1478): 1) to expire, die, perish, give up the
ghost, yield up the ghost, be dead, be ready to die; 1a) (Qal) to
expire, die, be about to die;
#6, #5, #40, #2, #6, #30 = mabbuwl (H3999): 1) flood, *deluge*.
#40, #4, #40, #5 = dam (H1818): 1) blood; 1a) of wine (figurative);
#10, #8, #30, #30, #5, #6 = chalal (H2490): 1) to profane, defile,
pollute, desecrate, begin; 2) to wound (fatally), bore through, pierce,
bore; 3) (Piel) to play the flute or pipe; 1a) (Niphal); 1a1) to profane
oneself, defile oneself, pollute oneself; 1a1a) ritually; 1a1b)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1) to profane,
make common, defile, pollute; 1b2) to violate the honour of, dishonour;
1b3) to violate (a covenant); 1b4) to treat as common; 1c) (Pual) to
profane (name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2a) (Qal) to pierce; 2b) (Pual) to be
slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded;
#5, #3, #40, #6, #30, #5 = gemuwlah (H1578): 1) dealing, recompense;
#5, #70, #10, #4 = `uwd (H5749): 1) to return, *repeat*, go about, do
again; 2) to bear witness; 1a) (Piel) to surround, go round and round;
1b) (Pilel) to restore, relieve; 1c) (Hithpalel) to be restored; 2a)
(Qal) to bear witness, say again and again; 2b) (Hiphil); 2b1) to
testify, bear witness; 2b2) to cause to testify, take or call as
witness, invoke; 2b3) to protest, affirm solemnly, warn, exhort or
enjoin solemnly, admonish, charge; 2c) (Hophal) to protest, give warning;
EGO (FEMALE) IDEA: #78
#6, #30, #1, #30, #6, #5 = 'elowahh (H433): 1) God; 2) false god;
#6, #30, #2, #40 = leb (H3820): 1) inner man, mind, will, heart,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) *inclination*, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;
#2, #5, #30, #10, #1, #30 = Belial (G955): 1) a name of Satan;
*GOT* *CAUGHT* *IN* *THE* *COLD* *HARD* *RAIN*,
@MEMEBRAIN [TELOS: #1408, SUPER: #7 - INTENTIONAL REVERSAL, DIMMING
RADIANCE; I-CHING: H12 - STAGNATION; TETRA: 56 - CLOSED MOUTH, EGO: #31
- MILITARY STRATAGEM, QUELLING WAR; I-CHING: H32 - ENDURANCE; TETRA: 51
- CONSTANCY]
SUPER (MALE) IDEA: #96
#6, #10, #20, #60 = kacah (H3680): 1) to cover, conceal, hide; 1a)
(Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *to* *cover*
(*for* *protection*); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;
#30, #10, #50, #6 = luwn (H3885): 1) to lodge, stop over, pass the
night, abide; 2) to grumble, complain, murmur; 1a) (Qal); 1a1) to lodge,
pass the night; 1a2) to abide, remain (figurative); 1b) (Hiphil) to
cause to rest or lodge; 1c) (Hithpalpel) to dwell, abide; 2a) (Niphal)
to grumble; 2b) (Hiphil) to complain, cause to grumble;
#8, #2, #30, #50, #6 = chabal (H2254): 1) to bind; 2) to take a pledge,
lay to pledge; 3) to destroy, spoil, deal corruptly, offend; 4) to bring
forth, travail; 1a) (Qal); 1a1) to bind; 2a) (Qal) to hold by a pledge,
take in pledge, hold in pledge; 2b) (Niphal) to give a pledge, become
pledged; 3a) (Qal) to spoil, corrupt, offend; 3b) (Niphal) to be ruined;
3c) (Piel) to destroy, ruin; 3d) (Pual) to be ruined, be broken; 4a)
(Piel) to writhe, twist, travail;
#6, #40, #40, #10 = mayim (H4325): 1) water, waters; 1a) water; 1b)
*water* *of* *the* *feet*, urine; 1c) of danger, violence, transitory
things, refreshment (figurative)
#10, #10, #30, #10, #30, #6 = yalal (H3213): 1) (Hiphil) to howl, wail,
make a howling;
#10, #60, #20, #6 = nacak (H5258): 1) to pour out, *pour*, offer, cast;
2) to set, install; 1a) (Qal); 1a1) to pour out; 1a2) to cast metal
images; 1a3) to anoint (a king); 1b) (Niphal) to be anointed; 1c) (Piel)
to pour out (as a libation); 1d) (Hiphil) to pour out libations; 1e)
(Hophal) to be poured out; 2a) (Qal) to install; 2b) (Niphal) to be
installed;
#4, #10, #20, #1, #10, #1, #50 = dikaios (G1342): 1) righteous,
observing divine laws; 1a) in a wide sense, upright, righteous,
virtuous, keeping the commands of God; 1a1) of those who seem to
themselves to be righteous, who pride themselves to be righteous, who
pride themselves in their virtues, whether real or imagined; 1a2)
innocent, faultless, guiltless; 1a3) used of him whose way of thinking,
feeling, and acting is wholly conformed to the will of God, and who
therefore needs no rectification in the heart or life; 1a3a) only Christ
truly; 1a4) approved of or acceptable of God; 1b) in a narrower sense,
rendering to each his due and that in a judicial sense, passing just
judgment on others, whether expressed in words or shown by the manner of
dealing with them;
#5, #10, #80, #1 = lego (G3004): 1) to say, to speak; 1a) affirm over,
maintain; 1b) to teach; 1c) to exhort, advise, to command, direct; 1d)
to point out with words, intend, mean, mean to say; 1e) to call by name,
to call, name; 1f) to speak out, speak of, mention;
#1, #4, #10, #20, #10, #1, #50 = adikia (G93): 1) injustice, of a judge;
2) unrighteousness of heart and life; 3) a deed violating law and
justice, act of unrighteousness;
EGO (FEMALE) IDEA: #109
#60, #4, #40, #5 = Cedom (H5467): {their secret; their cement} 1) a
Canaanite city, usually paired with Gomorrah, located in the area of the
Dead Sea and the Jordan river; both cities destroyed by God in judgment;
#40, #1, #2, #10, #50, #6 = 'ab (H1): 1) father of an individual; 2)
of God as father of his people; 3) head or founder of a household,
group, family, or clan; 4) ancestor; 5) originator or patron of a class,
profession, or art; 6) of producer, generator (figurative); 7) of
benevolence and protection (figurative); 8) term of respect and honour;
9) ruler or chief (spec.); 4a) grandfather, forefathers -- of person;
4b) of people;
#5, #50, #30, #20, #4 = lakad (H3920): 1) *to* *capture*, take, seize;
1a) (Qal); 1a1) to capture, seize; 1a2) to capture (of men)
(figurative); 1a3) to take (by lot); 1b) (Niphal); 1b1) to be captured;
1b2) to be caught (of men in trap, snare) (figurative);
#6, #30, #8, #20, #40, #5 = chokmah (H2451): 1) wisdom; 1a) skill (in
war); 1b) wisdom (in administration); 1c) shrewdness, wisdom; 1d)
wisdom, prudence (in religious affairs); 1e) wisdom (ethical and religious);
*GOD* *IS* *GRACIOUS*,
@MEMEBRAIN [TELOS: #750, SUPER: #58 - POLITICAL REVERSAL, ADAPTATION TO
CHANGE; I-CHING: H43 - RESOLUTION; TETRA: 29 - DECISIVENESS, EGO: #21 -
GUIDING THE PHYSICAL, EMPTYING THE HEART; I-CHING: H31 - INFLUENCE;
TETRA: 42 - GOING TO MEET]
SUPER (MALE) IDEA: #154
#6, #10, #8, #30, #100 = chalaq (H2505): 1) to divide, share, plunder,
allot, apportion, assign; 2) to be smooth, slippery, deceitful; 1a)
(Qal); 1a1) to divide, apportion; 1a2) to assign, distribute; 1a3) to
assign, impart; 1a4) to share; 1a5) to divide up, plunder; 1b) (Niphal);
1b1) to divide oneself; 1b2) to be divided; 1b3) to assign, distribute;
1c) (Piel); 1c1) to divide, apportion; 1c2) to assign, distribute; 1c3)
to scatter; 1d) (Pual) to be divided; 1e) (Hiphil) to receive a portion
or part; 1f) (Hithpael) to divide among themselves; 2a) (Qal) to be
smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2) to flatter;
#40, #90, #10, #4, #10 = tsayid (H6718): 1) hunting, game; 2)
*provision,* food; 1a) hunting; 1b) game hunted; 2a) provision, food,
food-supply;
#6, #30, #2, #50, #10, #50, #6 = ben (H1121): 1) son, grandson, child,
member of a group; 1a) son, male child; 1b) grandson; 1c) children (pl.
- male and female); 1d) youth, young men (pl.); 1e) young (of animals);
1f) sons (as characterisation, ie sons of injustice [for un-righteous
men] or *sons* *of* *God* [for angels]; 1g) people (of a nation) (pl.);
1h) of lifeless things, ie. sparks, stars, arrows (figurative); 1i) a
member of a guild, order, class;
EGO (FEMALE) IDEA: #130
#30, #40, #60 = mac (H4522): 1) gang or body of forced labourers,
*task*-*workers*, labour band or gang, forced service, task-work,
serfdom, tributary, tribute, levy, taskmasters, discomfited; 1a)
labour-band, labour-gang, slave gang; 1b) gang-overseers; 1c) forced
service, serfdom, tribute, enforced payment;
#70, #50, #10 = `oniy (H6040): 1) affliction, poverty, misery; 1a)
affliction; 1b) poverty;
60, #10, #50, #10 = Ciynay (H5514): 1) the mountain where Moses received
the Law from Jehovah; located at the southern end of the Sinai {a bush;
enmity} peninsula between the horns of the Red Sea; exact site unknown;
*SO* *I* *DIDN'T* *COMPLAIN*.
@MEMEBRAIN [TELOS: #699, SUPER: #35 - GREAT GUIDING SIGNS?, VIRTUE OF
BENEVOLENCE; I-CHING: H17 - ALLEGIANCE; TETRA: 19 - FOLLOWING, EGO: #51
- NATURAL GUIDES AND NURSING VIRTUOSITY; I-CHING: H47 - EXHAUSTION;
TETRA: 69 - EXHAUSTION]
SUPER (MALE) IDEA: #189
6, #7, #70, #100, #6 = za`aq (H2199): 1) *to* *cry*, cry out, call, call
for help; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to cry, cry out
(in need); 1b) (Niphal) to be assembled, be called together, be joined
together; 1c) (Hiphil); 1c1) to call, call out, call together, summon;
1c2) to make a crying, proclaim; 1c3) to have a proclamation made; 1c4)
to call out to, call out at;
#50, #3, #80, #50, #6 = nagaph (H5062): 1) to strike, smite; 1a) (Qal)
to strike, smite; 1b) (Niphal) to be stricken, be smitten; 1c)
(Hithpael) to stumble;
#6, #30, #5, #90, #40, #10, #8 = tsamach (H6779): 1) to sprout, spring
up, grow up; 1a) (Qal); 1a1) to sprout, spring up; 1a1a) of plants;
1a1b) of hair; 1a1c) of speech (figurative); 1b) (Piel) to grow
abundantly or thickly; 1c) (Hiphil); 1c1) to cause to grow; 1c2) to
cause to sprout;
#80, #100, #4, #5 = pequddah (H6486): 1) oversight, care, custody,
mustering, visitation, store; 1a) visitation, punishment; 1b) oversight,
charge, office, overseer, class of officers; 1c) mustering; 1d) store;
#100, #80, #4, #5 = qephadah (H7089): 1) shuddering, anguish;
#1, #80, #100, #8 = paqach (H6491): 1) to open (the eyes); 1a) (Qal);
1a1) to open (the eyes); 1a2) to open (the ears); 1b) (Niphal) to be
opened;
#5, #40, #60, #80, #4 = micepd (H4553): 1) *wailing*;
EGO (FEMALE) IDEA: #181
#10, #20, #70, #10, #60, #5, #6 = ka`ac (H3707): 1) to be angry, be
vexed, *be* *indignant*, be wroth, be grieved, provoke to anger and
wrath; 1a) (Qal); 1a1) to be vexed, be indignant; 1a2) to be angry; 1b)
(Piel) to provoke to anger; 1c) (Hiphil); 1c1) to vex; 1c2) to vex,
provoke to anger;
#6, #40, #40, #40, #30, #20, #5 = mamlakah (H4467): 1) kingdom,
dominion, reign, sovereignty; 1a) kingdom, realm; 1b) sovereignty,
dominion; 1c) reign;
#6, #40, #30, #10, #90, #5 = meliytsah (H4426): 1) satire, mocking poem,
mocking song, taunting, figure, enigma;
#5, #10, #100, #8, #50, #8 = eirene (G1515): 1) a state of national
tranquillity; 2) peace between individuals, i.e. harmony, concord; 3)
security, safety, prosperity, felicity, (because peace and harmony make
and keep things safe and prosperous); 4) of the Messiah's peace; 5) of
Christianity, the tranquil state of a soul assured of its salvation
through Christ, and so fearing nothing from God and content with its
earthly lot, of whatsoever sort that is; 6) the blessed state of devout
and upright men after death; 1a) exemption from the rage and havoc of
war; 4a) the way that leads to peace (salvation);
#1, #10, #50, #70, #50 = (G136): 1) a *saying*, proverb; 2) praise,
laudatory discourse;
*A* *WORKMAN* *THERE*,
@MEMEBRAIN [TELOS: #1070, SUPER: #60 - SKILL RULERSHIP, MAINTAIN ONE'S
PLACE; I-CHING: H15 - MODESTY; TETRA: 5 - KEEPING SMALL, EGO: #17 -
POLITICS; I-CHING: H54 - MARRIAGEABLE MAIDEN; TETRA: 65 - INNER]
SUPER (MALE) IDEA: #249
#8, #40, #200, #1 = chamar (Aramaic) (H2562): 1) wine;
#8, #30, #10, #1, #200 = Helias (G2243): {God the Lord, the strong Lord}
1) a prophet born at Thisbe, the unflinching champion of the theocracy
in the reigns of the idolatrous kings Ahab {uncle, or father's brother}
and Ahaziah {seizure; vision of the Lord}. He was taken up to heaven
without dying, whence the Jews expected he would return just before the
advent of the Messiah, whom he would prepare the minds of the Israelites
{who prevails with God} to receive;
EGO (FEMALE) IDEA: #198
#30, #100, #8, #50, #10 = laqach (H3947): 1) to take, get, fetch, lay
hold of, seize, receive, acquire, *buy*, bring, marry, take a wife,
snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning);
#2, #90, #100, #6 = batseq (H1217): 1) *dough* (unleavened);
*WAS* *EVER* *SO* *VAIN*.
@MEMEBRAIN [TELOS: #1721, SUPER: #67 - THREE TREASURES; I-CHING: H10 -
TREAD CAREFULLY; TETRA: 48 - RITUAL, EGO: #20 - LEFT WITHOUT LANGUAGE,
DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL; TETRA: 50 -
VASTNESS/WASTING]
SUPER (MALE) IDEA: #316
#50, #3, #7, #200, #50, #6 = gazar (H1504): 1) to cut, divide, cut down,
cut off, cut in two, snatch, decree; 1a) (Qal); 1a1) to cut in two,
divide; 1a2) to cut down; 1a3) to cut off, destroy, exterminate; 1a4) to
decree; 1b) (Niphal); 1b1) to be cut off, separated, excluded; 1b2) to
be destroyed, cut off; 1b3) to be decreed;
#6, #200, #6, #4, #50, #10, #40 = Dodaniym (H1721): 1) sons or
descendants of Javan {deceiver; one who makes sad};
#6, #10, #90, #200, #10 = yatsur (H3338): 1) forms, members (of the body);
#50, #20, #40, #200, #6 = kamar (H3648): 1) to yearn, be kindled, be
black (hot), grow warm and tender, be or grow hot, become hot, become
emotionally agitated; 1a) (Niphal); 1a1) to grow warm and tender; 1a2)
to be or grow hot;
#10, #40, #10, #200, #50, #6 = muwr (H4171): 1) to change, exchange; 1a)
(Niphal) to be changed; 1b) (Hiphil); 1b1) to change, alter; 1b2) to
exchange;
#40, #40, #20, #200, #10, #6 = mimkar (H4465): 1) *sale*, *ware*,
*thing* *sold*;
#6, #50, #90, #70, #100 = tsa`aq (H6817): 1) to cry, cry out, call, cry
for help; 1a) (Qal); 1a1) to cry, cry out (for help); 1a2) to cry, cry
out (in distress or need); 1a3) to make outcry, clamour; 1b) (Niphal) to
be summoned; 1c) (Piel) to cry aloud (in grief); 1d) (Hiphil) to call
together;
#40, #100, #90, #80, #6 = qetseph (H7110): 1) wrath, anger; 2) splinter,
twig, broken twig; 1a) of God; 1b) of man; 2a) meaning dubious;
#300, #6, #10 = shevah (Aramaic) (H7739): 1) (Pael) *to* *become*
*like*; 2) (Ithpael) to be set, be made;
#2, #300, #10, #4 = siyd (H7874): 1) (Qal) to *whitewash*;
#5, #10, #300, #1 = eita (G1534): 1) then; 2) next, after that;
EGO (FEMALE) IDEA: #218
#2, #90, #30, #40, #50, #6 = tselem (H6754): 1) image; 1a) images (of
tumours, mice, heathen gods); 1b) image, likeness (of resemblance); 1c)
mere, empty, image, semblance (figurative);
#6, #1, #10, #200, #1 = yare' (H3372): 1) to fear, revere, be afraid; 2)
(TWOT) to shoot, pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand
in awe of, be awed; 1a3) to fear, reverence, honour, respect; 1b)
(Niphal); 1b1) to be fearful, be dreadful, be feared; 1b2) to cause
astonishment and awe, be held in awe; 1b3) to *inspire* *reverence* *or*
*godly* *fear* *or* *awe*; 1c) (Piel) to make afraid, terrify; #200,
#10, #8 = reyach (H7381): 1) scent, fragrance, aroma, odour; 1a) scent,
odour; 1b) odour of soothing (technical term for sacrifice to God);
#10, #8, #200 = charah (H2734): 1) to be hot, furious, burn, become
angry, be kindled; 1a) (Qal) to burn, kindle (anger); 1b) (Niphal) to be
angry with, be incensed; 1c) (Hiphil) to burn, kindle; 1d) (Hithpael) to
heat oneself in vexation;
#6, #1, #4, #2, #200, #5 = dabar (H1696): 1) to speak, declare,
converse, command, promise, warn, threaten, sing; 1a) (Qal) to speak;
1b) (Niphal) to speak with one another, talk; 1c) (Piel); 1c1) to speak;
1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f)
(Hiphil) to lead away, put to flight;
#6, #10, #200, #2 = riyb (H7378): 1) to strive, contend; 1a) (Qal); 1a1)
to strive; 1a1a) physically; 1a1b) with words; 1a2) to *conduct* *a*
*case* *or* *suit* (*legal*), *sue*; 1a3) *to* *make* *complaint*; 1a4)
to quarrel; 1b) (Hiphil) to contend against;
#2, #2, #200, #8, #6 = barach (H1272): 1) to go through, flee, run away,
chase, drive away, put to flight, reach, shoot (extend), hurry away; 1a)
(Qal); 1a1) to go, pass through; 1a2) to flee; 1a3) to hasten, come
quickly; 1b) (Hiphil); 1b1) to pass through; 1b2) to cause to flee, put
to flight; 1b3) to drive away;
#2, #4, #2, #200, #10 = dabar (H1697): 1) speech, word, speaking, thing;
1a) speech; 1b) saying, utterance; 1c) word, words; 1d) *business*,
*occupation*, *acts*, *matter*, *case*, *something*, *manner* (by
extension);
#6, #200, #1, #5, #6 = ra'ah (H7200): 1) *to* *see*, *look* *at*,
*inspect*, *perceive*, *consider*; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look
at each other, face;
#2, #1, #7, #200, #8 = 'ezrach (H249): 1) a *native* (*one* *rising*
*from* *the* *soil*); 1a) of man, native Israelites; 1b) of tree, native
(to Israel);
#6, #5, #7, #200 = zuwr (H2114): 1) to be strange, be a stranger; 1a)
(Qal); 1a1) to become estranged; 1a2) strange, another, stranger,
foreigner, an enemy (participle); 1a3) loathsome (of breath)
(participle); 1a4) strange woman, prostitute, harlot (meton); 1b)
(Niphal) to be estranged; 1c) (Hophal) *to* *be* *a* *stranger*, *be*
*one* *alienated*;
#2, #200, #10, #1, #5 = beriy'ah (H1278): 1) a creation, created thing,
new thing, marvel;
#10, #5, #200, #3 = harag (H2026): 1) to kill, slay, murder, destroy,
murderer, slayer, out of hand; 1a) (Qal); 1a1) to kill, slay; 1a2) to
destroy, ruin; 1b) (Niphal) to be killed; 1c) (Pual) to be killed, be
slain;
#200, #2, #10, #6 = rab (H7228): 1) archer; #1, #6, #200, #5, #6 = 'owr
(H216): 1) light; 1a) light of day; 1b) light of heavenly luminaries
(moon, sun, stars); 1c) day-break, dawn, morning light; 1d) daylight;
1e) lightning; 1f) light of lamp; 1g) *light* *of* *life*; 1h) *light*
*of* *prosperity*; 1i) *light* *of* *instruction*; 1j) light of face
(fig.); 1k) Jehovah as Israel's light ;
#6, #200, #10, #2 = riyb (H7379): 1) strife, controversy, dispute; 1a)
strife, quarrel; 1b) dispute, controversy, *case* *at* *law*;
#2, #10, #200, #1, #5 = yir'ah (H3374): 1) fear, terror, fearing; 1a)
fear, terror; 1b) awesome or terrifying thing (object causing fear); 1c)
fear (of God), respect, reverence, piety; 1d) revered;
*MUDDY* *FOOTPRINTS* *HE* *LEFT* *AS* *A* *STAIN*.
@MEMEBRAIN [TELOS: #2609, SUPER: #77 - NATURAL GUIDE, HEAVEN'S REASON;
I-CHING: H12 - STAGNATION; TETRA: 57 - GUARDEDNESS, EGO: #17 - POLITICS;
I-CHING: H54 - MARRIAGEABLE MAIDEN; TETRA: 65 - INNER]
SUPER (MALE) IDEA: #393
#300, #10, #7, #70, #6 = zuwa` (H2111): 1) to tremble, quiver, quake, be
in terror; 1a) (Qal) to tremble, quake; 1b) (Pilpel); 1b1) to shake
violently; 1b2) to cause to tremble;
#8, #80, #300, #5 = chuphshah (H2668): 1) freedom;
1, #20, #1, #9, #1, #100, #200, #10, #1, #50 = akatharsia (G167): 1)
*uncleanness*; 1a) physical; 1b) in a moral sense: the impurity of
lustful, luxurious, *profligate* *living*; 1b1) of impure motives;
#1, #100, #80, #1, #3, #8, #200 = harpage (G724): 1) the act of
plundering, robbery; 2) plunder spoil;
EGO (FEMALE) IDEA: #235
#6, #20, #1, #200, #8 = 'orach (H734): 1) way, path; 1a) path, road; 1b)
the path, way, passing of life (figurative); 1c) *way* *of* *living*
(figurative); 1d) *traveller*, wayfarer (meton);
#5, #80, #50, #10, #40, #10, #40 = peniymiy (H6442): 1) inner;
#10, #5, #100, #70, #50 = hieron (G2411): 1) a sacred place, temple; 1a)
used of the temple of Artemis at Ephesus {desirable}; 1b) used of the
temple at Jerusalem [vision of peace}: The temple of Jerusalem consisted
of the whole of the sacred enclosure, embracing the entire aggregate of
buildings, balconies, porticos, courts (that is that of the men of
Israel, that of the women, and that of the priests), belonging to the
temple; the latter designates the sacred edifice properly so called,
consisting of two parts, the sanctuary or Holy Place (which no one
except the priests was allowed to enter), and the Holy of Holies or the
most holy place (which was entered only on the great day of atonement by
the high priest alone). Also there were the courts where Jesus or the
apostles taught or encountered adversaries, and the like, 'in the
temple'; also the courts of the temple, of the Gentiles, out of which
Jesus drove the buyers and sellers and the money changers, court of the
women;
#40, #5, #9, #70, #100, #10, #1 = methorios (G3181): 1) a border, frontier;
#100, #1, #2, #2, #70, #50, #10 = rhabboni (G4462): 1) master, chief,
prince; 2) Rabboni is a title of honour Mary {rebellion] used to address
Jesus {a savior; a deliverer};
----------
PATRICK (CATHOLIC) BARKER @ 0609 HOURS ON 12 JULY 2016: "One thing I can
guarantee, if Matt IS a cop he'll never make detective!"
DUKE (CATHOLIC) EARL WEBER @ 2156 HOURS ON 12 JULY 2016: "Yes, a
detective has to write reports, and MATTB doesn't know what a sentence is."
PATRICK (CATHOLIC) BARKER @ 0443 HOURS ON 13 JULY 2016: "No time for the
trivial, I guess... :)"
RICHARD L (SOMIS.ORG) MEASURES @ 0928 HOURS ON 13 JULY 2016: "I've seen
more indeterminate sentences from you Duke/Earl."
DUKE (CATHOLIC) EARL WEBER @ 0307 HOURS ON 14 JULY 2016: "But your brain
is mis-wired such that you never miss the message."
DOLF @ 0454 HOURS ON 14 JULY 14 JULY 2016: "Bloody hell the phone was
ringing--[Is that London calling?]"
YOUTUBE VIDEO: "PET SHOP BOYS - LONDON"
-
We came from the far North
summered in Crimea
deserted the armed forces
had to disappear
made it to the free West
on a chartered flight
so we could see what
we trained to fight
We were in London
"Let's do it - let's break the law!"
We were in London
Tell it like it is
We were in London
Tell it like it is
Looking for hard work
or credit card fraud
What do you expect from us?
We come from abroad
to get ourselves a new job
on a building-site
They work you so hard
but we trained to fight
We were in London
"Let's do it - let's break the law!"
We were in London
Tell it like it is
We were in London
"Let's do it - let's break the law!"
We were in London
Tell it like it is
My father fought in Afghanistan
His widow's pension ain't worth a damn
My mother works and goes home to cry
I want to live before I die
We were in London
"Let's do it - let's break the law!"
We were in London
Tell it like it is
We were in London
Tell it like it is..........
Composed by Neil Tennant (main vocals, keyboards, occasional guitar),
and Chris Lowe (keyboards, occasional vocals), this song is from the
album "Release" (2002).
ROD (CATHOLIC) EASTMAN @ 0155 HOURS ON 13 JULY 2016: "Trial by public
opinion is unjust... [As] people hold grudges forever, and when they
have done someone wrong they refuse to admit it much of the time. If
they are angry over a wrong they have committed instead of facing the
truth they manufacture a reason to hate that person. We are seeing that
take place here now... and when that happens they will do anything.
Human nature is beastly."
MATTB (TRDELL12345) @ 0554 HOURS ON 13 JULY 2016: "So you are saying
this could be going on all over in Roman Catholic Churches with Roman
Catholic Churches knowledge and they have no duty to report it.
Interesting!
... [But] those are the facts."
ROD (CATHOLIC) EASTMAN: "[The] subject line is a reminder to those that
want to convict without benefit of trial by trying them in a public
setting like this one.
It isn't deceptive to remind anyone of such a wrong."
PATRICK (CATHOLIC) BARKER @ 0841 HOURS ON 13 JULY 2016: "We know more of
the facts now. You should pay attention to the news."
MATTB (TRDELL12345) @ 0920 HOURS ON 13 JULY 2016: "Do we how so?"
DUKE (CATHOLIC) EARL WEBER @ 2227 HOURS ON 13 JULY 2016: "You need to
put a period after 'how'."
PATRICK (CATHOLIC) BARKER @ 2201 HOURS ON 13 JULY 2016: "Google is your
friend. This is a newsgroup. We discuss news. NEW news."
MATTB (TRDELL12345) @ 0554 HOURS ON 13 JULY 2016: "Deception is more
like Patrick."
PATRICK (CATHOLIC) BARKER @ 0841 HOURS ON 13 JULY 2016: "[Yawn]"
MATTB (TRDELL12345) @ 0554 HOURS ON 13 JULY 2016: "BTW why doesn't he
go on and on about you wanting to be the victim for admitting you are
Native American?"
ROD (CATHOLIC) EASTMAN @ 1149 HOURS ON 13 JULY 2016: "I am no one's
victim. If I hit a brick wall I find a way around it. I'm not the kind
that backs away from a challenge. If I fail at something I learn more
and [so] adapt, and eventually overcome it. if I want it I go after it.
ROD (CATHOLIC) EASTMAN @ 1149 HOURS ON 13 JULY 2016: "I am not oriented
or focused on money as many people are. Money is worthless and can't
provide me with what I seek. I have found the path to what I want and
need. Nothing in this world can please me for long."
MATTB (TRDELL12345) @ 0554 HOURS ON 13 JULY 2016: "You both have one
standard for Roman Catholic Church members and another for everyone else."
ROD (CATHOLIC) EASTMAN @ 1149 HOURS ON 13 JULY 2016: "That is right!
Roman Catholic Church members are [all] first class people and I have to
hold us to higher standards because everyone not Roman Catholic Church
is a flunky. ;>)))"
MATTB (TRDELL12345) @ 0554 HOURS ON 13 JULY 2016: "So much like Jesus?"
ROD (CATHOLIC) EASTMAN @ 1149 HOURS ON 13 JULY 2016: "EXACTLY!"
PATRICK (CATHOLIC) BARKER @ 0841 HOURS ON 13 JULY 2016: "Why don't you
ask Patrick?
MATTB (TRDELL12345) @ 0920 HOURS ON 13 JULY 2016: "Patrick is a Blank
Page."
DUKE (CATHOLIC) EARL WEBER @ 2227 HOURS ON 13 JULY 2016: "No periods are
needed on a blank page."
DOLF: "How coincidental is it that I had to warn such a blank page and
periods stalker several posts around 1432 HOURS ON 12 JULY 2016 to cease
such intimidatory activity."
PATRICK (CATHOLIC) BARKER @ 0841 HOURS ON 13 JULY 2016: "Rod is not in
charge of what Patrick says."
MATTB (TRDELL12345) @ 0920 HOURS ON 13 JULY 2016: "I know that Rod can
be reasonable when not trying desperately to defend Roman Catholic
Church Fundies like Patrick Barker.
You called Chris yet?"
MICHAEL CHRIST @ 1855 HOURS ON 13 JULY 2016: "Rod, I have a very strong
urge to kill file you but I won't because it is evil."
ROD (CATHOLIC) EASTMAN @ 0421 ON 14 JULY 2016: "Mikey... I find that it
is very pleasant not to have to see your posts in the line up. Yes, I
have you kill filed."
MICHAEL CHRIST @ 1855 HOURS ON 13 JULY 2016: "Nevertheless, I find that
everything you say is like a fish that is on land who meets a monkey and
together they eat a banana and go off to a gay bar.
Thank you."
ROD (CATHOLIC) EASTMAN @ 0421 ON 14 JULY 2016: "Always with your mind of
fag obsession. Try to get this thru your head Mikey... I'm not gay, I'm
not inclined to be gay, and I definitely don't like you following me
around foaming at the mouth and drooling in your lust for anything with
two legs.
Get some professional help Mikey."
DUKE (CATHOLIC) EARL WEBER @ 2225 HOURS ON 13 JULY 2016: "No, thank you
for demonstrating without any doubt that you are approaching
'certifiably nuts'."
ROD (CATHOLIC) EASTMAN @ 0421 ON 14 JULY 2016: "AMEN on that!"
DOLF: "And so it justly is, that I by these documents, not only wish to
remind you of your wrongful, misplaced and delusional anti-Semitic
(Christian) belief--but I endeavour to divorce you from ever subscribing
with any integrity and legitimate claim to any such practical religious
belief:
"Speak not in the ears of a fool: for he will despise the wisdom of thy
words." [Proverbs 23:9 (KJV)]
'The thoughts of the righteous are right: but the counsels of the wicked
are deceit.
The words of the wicked are to lie in wait for blood: but the mouth of
the upright shall deliver them.
The wicked are overthrown, and are not: but the house of the righteous
shall stand.' [Proverbs 12:5-7 (KJV)]
----------
Nous: #11
Time: 02:25 hrs
Date: 2016.4.27
Torah: #30 #1 #6 %81 = #37
Dao: Value and Function of Non-Existence
Tetra: #33 - Closeness
I-Ching:H8 - Seeking Unity
Latin: Oriens {Praised & Exalted God} Alt: Harachel {The Crushing of God} {
1. PROTECTS AGAINST LIGHTNING & SERVES TO OBTAIN VICTORY
2. FAME
3. THE LEARNED WHO HAVE BECOME FAMOUS
4. Rombomare
}
Shem {Exhalted Name, Name, renown}
-
https://www.facebook.com/photo.php?fbid=479678178892690&set=rpd.100005515364934
SUPER (MALE) IDEA: #220
#3, #4, #2, #200, #10, #1 - gedabar (Aramaic) (H1411): 1) treasurer;
#6, #5, #4, #200, #5 - hadar (Aramaic) (H1923): 1) honour, majesty;
#6, #8, #6, #200 - Chuwr (H2354): {liberty; whiteness; hole} 1) a chief
assistant to Moses {taken out; drawn forth} and Aaron {a teacher; lofty;
mountain of strength}; 2) grandfather of Bezaleel {in the shadow of
God}, the chief artificer of the tabernacle; possibly the same as 1
above; 3) the 4th of the 5 kings of Midian {judgment; covering; habit}
who were slain with Balaam {the ancient of the people; the destruction
of the people} after Baal-Peor {master of the opening}; 4) father of
Rephaiah {medicine or refreshment of the Lord} in the time of Nehemiah
{consolation; repentance of the Lord}; 5) father of Ben-Hur who was
commissariat officer for Solomon {peaceable; perfect; one who
recompenses} in Mount Ephraim {fruitful; increasing};
#2, #8, #200, #10 - choriy (H2750): 1) heat (of anger), burning (of anger);
#6, #30, #40, #60, #80, #4 - micepd (H4553): 1) wailing;
#6, #40, #40, #70, #40, #4, #20 - ma`amad (H4612): 1) attendance,
office, function, service; 1a) station, office, post; 1b) office,
function; 1c) service;
#40, #80, #10, #90 - mephiyts (H4650): 1) scatterer, disperser,
scattering club;
#50, #80, #30, #10, #50 - nephal (Aramaic) (H5308): 1) to fall; 1a)
(P'al); 1a1) to fall; 1a2) to fall down;
#30, #70, #30, #40, #10, #40 - `owlam (H5769): 1) long duration,
antiquity, futurity, for ever, ever, everlasting, evermore, perpetual,
old, ancient, world; 1a) ancient time, long time (of past); 1b) (of
future); 1b1) for ever, always; 1b2) continuous existence, perpetual;
1b3) everlasting, indefinite or unending future, eternity;
#40, #70, #10, #100 - `uwq (H5781): 1) (Hiphil) to totter, cause to
totter, crush; 1a) meaning dubious;
#5, #70, #9, #6, #80, #10, #40 - `ataph (H5848): 1) to turn aside; 2) to
envelop oneself; 3) to be feeble, be faint, grow weak; 1a) (Qal) to turn
aside, turn (in order to cover); 2a) (Qal) to envelop oneself, cover;
3a) (Qal) to be feeble, be faint; 3b) (Niphal) to faint; 3c) (Hiphil) to
show feebleness; 3d) (Hithpael) to faint, faint away;
#5, #70, #40, #100, #5 - `amoq (H6013): 1) deep, mysterious, depths; 1a)
deep; 1b) unsearchable;
#30, #90, #30, #70 - tsela` (H6761): 1) limping, stumbling;
#10, #90, #70, #50 - tsa`an (H6813): 1) (Qal) to wander, travel;
"Look upon Zion {monument; raised up; sepulcher}, the city of our
solemnities: thine eyes shall see Jerusalem {vision of peace} a quiet
habitation, a tabernacle that shall not be taken {tsa`an-taken [H6813]:
#220} down; not one of the stakes thereof shall ever be removed, neither
shall any of the cords thereof be broken." [Isaiah 33:20]
#90, #80, #10, #40 - Tsophiym (H6839): {place for a watchman} 1) a spot
on or near the top of Pisgah {hill; eminence; fortress}, the site of
Balaam's {the ancient of the people; the destruction of the people} oracles;
#30, #100, #30, #60 - qalac (H7046): 1) to mock, scoff; 1a) (Piel) to
scoff at; 1b) (Hithpael) to mock, deride, make fun of;
#200, #8, #2, #10 - rachab (H7338): 1) breadth, broad or wide expanse;
"Hast thou perceived the breadth {rachab-broad [H7338]: #220} of the
earth? Declare if thou knowest it all." [Job 38:18]
EGO (FEMALE) IDEA: #274
#6, #30, #10, #6, #10, #200, #10, #2 - Yowyariyb (H3114): {chiding, or
multiplying, of the Lord} 1) the head of the 1st of the 24 *courses*
*of* *priests* in David's {well-beloved, dear} time; 2) a teacher in the
time of Ezra {help; court}; 3) a Judaite {the praise of the Lord;
confession} in the time of Nehemiah {consolation; repentance of the Lord};
*JEWISH* *CHRONOLOGICAL*/*MATHEMATICAL* *VIEW* *OF* *NATURAL* *AND*
*UNIVERSAL* *LAW*
22/7 as 3W1D ...
the major premise {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = 2184 days
the minor premise {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756; and
the conclusion {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
#6, #60, #200, #8 - cerach (H5629): 1) excess, overhanging;
#200, #10, #8, #50, #6 - reyach (H7381): 1) scent, fragrance, aroma,
odour; 1a) scent, odour; 1b) odour of soothing (technical term for
sacrifice to God);
#3, #5, #50, #5, #1, #10, #200 - genea (G1074): 1) fathered, birth,
nativity; 2) that which has been begotten, men of the same stock, a
family; 3) the whole multitude of men living at the same time; 4) an age
(ie. the time ordinarily occupied be each successive generation), *a*
*space* *of* *30* - *33* *years*; 2a) the several ranks of natural
descent, the successive members of a genealogy; 2b) [metaphor] a race of
men very like each other in endowments, pursuits, character; 2b1)
especially in a bad sense, a perverse race;
(MARRIAGE?) Binding Norm (Norma Obligans), as Subjective grounding of
infinity / Do not Bear False Witness {#15CE ... #34CE ... #65CE ...
#2000CE < --- Holy Catholic 'Satanic' Tradition et al as faux-sophistic
wisdom}
The Kabbalistic mechanistic notion presented here, is that each of the
unique 729 x 2 = 1458 (male/female) appraisals and Dynamic Natural
Associators within the GRAPPLE HOMOIOTIC NOUMENON systems hierarchical
and celestial core, operate as daemons or dialectic temporal containers.
Which is distinct from any chronological steeping and calendaring or the
New Testament era millennium orientation of them as the hierarchical
series of magic squares: #0 … #15 … #34 … #65 … #111 … #175 … #260 …
#369 … #Y2K / #2000 / #6000 with its inherent #364 day / #365 day and
#294 x 364 = 293 x 365.2423 / #400 contention and its Super Ego
(HETEROS-Number marriage binary apparatus of planetary mysticism)
mechanised autonomic transformative gnostic process of extrusion as the
"different substance or hypostasis" employed by Roman Imperial /
Religious Governance as the world created and ruled by a lesser
divinity, the demiurge as ogliarch. That the oligarchy ("the rule of the
few") or the ecclesiatical hierarchy of the Roman Catholic city-state,
have often become instruments of transformation, by insisting upon
monarchs ("the rule of the one") or dictators share power or giving
credibility and impetus to that process of change, such as occurred by
the 20 July 1933 signing of the Concordat with the German Reich, thereby
opening the door to governance by other 'party' elements of society.
#4, #70, #20, #10, #40, #10, #70, #5 - dokimion (G1383): 1) the proving;
2) that by which something is tried or proved, a test;
DOLF @ 0227 HOURS OF 15 JULY 2016: "Hey gutter filth,
Go play solar panels somewhere else.
In my view the [mired] Tim Fisher as Ambassador to the Vatican has
exceeded the boundary of duty and become an apologist for fascist belief.
I don't wish to appear overly puissant by this observation.
PUISSANT (adjective):
- [Literary]: powerful; mighty; potent.
QUOTES
His authority held an incalculable element, precisely described as
uncanny. His spirit was puissant, elemental, his activity irresistible.
[Algernon Blackwood, 'The Regeneration of Lord Ernie,' Incredible
Adventures, 1914]
ORIGIN OF PUISSANT
Puissant entered English from Middle French and is ultimately related to
the Latin term posse meaning 'to be able, have power.' [Courtesy: Word
of the Day for 14th (@ 0207 hours on 15th - AEST) July 2016,
www.dictionary.com]
However, in my view of last night's TV media story about the Pope's
praise of a school's unmeritorious use of solar panels, that by such
conduct Tim Fisher as Ambassador to the Vatican, has exceeded the
boundary of duty and become an apologist for fascist belief and State in
disrespect of our own.
The Pope has not apologised for the weightier and grievous matter of
Treason against Australian citizens by refusal of communion which our
Ambassador to the Vatican has wickedly ignored--perhaps he too is Roman
Catholic by belief and a fascist empathiser.
If he can make a public comment about the Papal interest in solar panels
he ought to be able to give an on camera statement about what he is
doing in relation to the accusation of Treason against Cardinal George
Pell which is defined under Section 9A(1) of the Victorian Crimes Act 1958.
It is a requirement for me to provide the reasoning upon which I will
rely in such criminal indictment as legal proceedings which are conveyed
by the accompanying Google Drive document URL references below.
- dolf
Facebook Post: "Pusy Thin Dick" [Part 1-2] of 13-15 July, 2016
-
https://www.facebook.com/permalink.php?story_fbid=479364608924047&id=100005515364934
-
https://www.facebook.com/permalink.php?story_fbid=478994875627687&id=100005515364934
ENCLOSURES:
"PUSY THIN DICK" of 13-15 July, 2016
A FREE HISTORICAL SOUVENIR COPY OF THIS 13-15 JULY 2016 EDITION, IS
AVAILABLE AS PDF DOWNLOAD AT THIS URL:
- https://drive.google.com/open?id=0BzRmc7Bm7indN3BOOXZ2OVdSUm8
"IF IT'S GOOD ENOUGH FOR THE GOOSE (ie. [informal] a *foolish* person)
IT'S GOOD ENOUGH FOR THE GANDER (ie. *look* or glance at something) as
NADEGDA'S *MENTAL* *DEFICIENCY* AND DELUSION" of 8-12 July, 2016
- https://drive.google.com/open?id=0BzRmc7Bm7indcG9PemlzclFNVm8
"KARL BARTH ON KNOWLEDGE OF GOD" of 4 - 12 July, 2016
- https://drive.google.com/open?id=0BzRmc7Bm7indc1B0WjhzNUM2RGM
"I WARNED THEM OF AN IMPENDING CURSE OVER UNREMORSEFUL CATHOLIC
ANTI-SEMITISM: IT'S TIME THE IMPUDENT, IMPOTENT & LYING POPE FRANCIS TOOK
ACTION" of 28 Jun - 5 July 2016
- https://drive.google.com/open?id=0BzRmc7Bm7indX3p5bzVxWER6VFE
- "FERTILITY CONTROL CLINIC SUPPORT" of 25 - 26 June, 2016
- https://drive.google.com/open?id=0BzRmc7Bm7indUFhreFh4aTZ5NWM
"LAWYER BRIEFING - Q&A MUSINGS ON BREXIT" of 25 - 26 June, 2016
- https://drive.google.com/open?id=0BzRmc7Bm7indYnQxbzhiMzZlQlE
"ATHEIST DILEMMA" of 4 - 8 May, 2016
- https://drive.google.com/open?id=0BzRmc7Bm7indZEZ2amJyR2tubkE
----------
Initial Post: 13 July, 2016
(c) 2016 Dolf Leendert Boek, Revision: 15 July, 2016
COLONEL (ATHEIST/BUDDHIST) BURKE @ 2301 HOURS 12 JULY 2016: "I wrote a
little poem last nite when I was nakkid and sitting at my writing desk."
DOLF @ 0048 HOURS 13 JULY 2016: "Here is mine in reply:
PUSY THIN DICK
I think it's got pus,
And not worth the fun.
Might give it a miss.
It's better to run.
It's awfully thin.
Not worth a start.
By no means a sin,
But is that a wart?
LOL - Enjoy!"
COLONEL (ATHEIST/BUDDHIST) BURKE @ 0054 HOURS ON 13 JULY 2016: "***@ck yeah!
That's beautiful, Dolf."
MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0144
HOURS ON 13 JULY 2016: "We gotta call this "poets' corner" from now on.
It's the veritable heart of the literary world."
COLONEL (ATHEIST/BUDDHIST) BURKE: "MAY THE 'BORK' (ie. obstruct
[someone, especially a candidate for public office] by systematically
defaming or vilifying them) BE WITH YOU:
Pusy?
Smegma?"
DOLF: "I created the 'form' of the word 'pusy' from 'pus' in order to
conveyed it's mixed affectations:
PUS (noun):
- a thick yellowish or greenish opaque liquid produced in infected
tissue (ie. chlamydia or gonorrhea), consisting of dead white blood
cells and bacteria with tissue debris and serum;
PUSSY (noun):
- [informal] a cat.
- [vulgar slang] a woman's genitals.
i) [mass noun]: women in general, considered sexually.
ii) [North American]: informal a weak, cowardly, or effeminate man.
*IF* *I* *HEAR* *ANOTHER* *DEFAMATORY* *HYMENEALISM* *FROM*
*PARTICULARLY* *ROMAN* *CATHOLIC* (*ET* *AL*) *NEOPHYTE* *DOGS* *THEN*
*THIS* *DOCUMENT* *WILL* *BE* *PRODUCED* *IN* *ANY* *LEGAL* *CLAIM*
*AGAINST* *SUCH* *PERSONS* *AND* *THEIR* *CHURCH* *OR* *PLACE* *OF*
*WORSHIP*
YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as
Uploaded on 13 January, 2010
-
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0711 HOURS ON 12 JULY
2016: "Does not!"
DOLF @ 0823 HOURS ON 13 JULY 2016: "Such a realization would be too
confronting for you--your requirement to preserve your ego at all costs
would override even logic itself.
The fragile, pathetic, frightened and circumstantial condition which is
your existence is clearly conveyed by the deprivation of language, which
isn't really sufficient as a quality or quantity to even authenticate
your humanity.
A cockatoo would have a larger vocabulary!"
MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Go for it. What
complaints? Tell us about it."
PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "You can wait?
We want it to be a surprise."
MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "You won't tell people
what statutes in US law I have broken?
Think we know why LOL!"
MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Not very intimidating
are you? Should have just said to expect a lawsuit in the mail."
PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "No, I do not
sue people. I hurt people."
MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "YAWN you are a Wuss."
MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "BTW [I've] never
threatened any kids or women. You do know these post are stored and
can't be edited.
Google can't [even] delete them from the Internet."
PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "Good. You can
use them in your defense when your community questions you."
MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Questions me for what?
Still waiting for that tidbit."
MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "I say go for it."
PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I'm waiting for
you to make the next step.
I really can't believe you don't think you can be hurt by your words and
actions. I find this funny. Me? What can you do to me? Call my wife?
Spam me? Call my wife a whore again? Or my daughters? Will you
report me to my mom in California? You can't get me fired. You can't
take away my income?"
MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Yes call your wife
and apologize like you and Rod said I should. Spam you? I've never sent
you a[n] e-mail.
I will do nothing to you and have never threatened to. All I have said
is what will happen if you came here."
MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Next time try posting
[to the] FBI [as] it would be more intimidating or maybe [even to the]
Homeland security.
Go for the effect. ROFL!"
PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I have reported
some people to the FBI. They have an office [here] in Cincinnati. They
have come to my home. And the twerp is gone now. Do you really want an
investigation [by] your community [into] YOU?"
MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "HELL YES. Bring it
on. ROFL!"
PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I loved it when
you CLAIMED you called my police department. We both know you lied.
And, I have not harmed you at all.
I merely label you as a troll, an ass hole, a loozer, and a Catholic
basher. All true."
MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "No I reported a idiot
bragging about having a throw down gun..."
MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Patrick what I find
disgusting is you and Rod go on and on about how I need to apologize to
your wife and now you are freaking out because I want to."
ROD (CATHOLIC) EASTMAN @ 1313 HOURS ON 13 JULY 2016: " Matt...you are
making things worse for yourself. Just do as Patrick has asked you to do
and walk away. You should not call his wife or daughter. They do not
need to know what has happened; it would only hurt and anger them and
they don't need that. You can undo much of what you have done by letting
God and time take care of the healing while you do nothing further to
cause them or Patrick harm. The tongue is a powerful weapon...it can
make or break people."
MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "That a Roman Catholic
Church thing?"
ROD (CATHOLIC) EASTMAN @ 1313 HOURS ON 13 JULY 2016: " No...it's an able
to 'sleep at night thing' with God's blessing in the secure thought that
He may let you see one more beautiful sunrise and one more smile from
your wife...all those things that make life as great as it is."
PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I don't care if
you want to apologize to my wife. That was Rod's thing. You aren't
good enough to kiss her foot. And you never will be."
MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Maybe be not but must
do what is right or you wouldn't have brought it up. You keep bringing
it up.
So now must do what I must.
You called Chris yet? ROFL!"
MICHAEL CHRIST @ 1054 HOURS ON 13 JULY 2016: "The Lord has exposed
th[ese] Catholic charlatan[s], th[ese] religious non-Christian,
non-follower[s] of Jesus {a savior; a deliverer}.
Stay away from these people.
They'll gobble you up and your money, and add to their trillions of
dollars and massive real estate empire."
DOLF @ 1128 HOURS ON 13 JULY 2016: "Amen to that..."
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1012 HOURS ON 13 JULY
2016: "You want to see vocabulary?
You want to see vocabulary?
***@CK YOU!!
How's that for vocabulary?
[snicker]"
DOLF @ 1156 HOURS ON 13 JULY 2016: "DOES POLLY WANT A CRACKER?
Note: This is a cliche phrase taught to parrots and other birds with
speech-mimicking abilities. It comes from Polly, the diminutive form of
Poll, which the Oxford English Dictionary defines as 'a female name or
the name of a parrot.' Poll is itself an alteration of Moll, the slangy
and familiar version of the female name *Mary* {rebellion}, which was
traditionally a name for parrots and other exotic birds. The first known
record of Polly referring to a parrot comes from Ben Jonson's Epigrams
(1616 CE)
There does not seem to be much information on why cracker was picked as
opposed to another food, but the phrase as a whole is thought to be a
20th century invention, possibly being popularized by a cartoon parrot
from the 1930's. Across the Atlantic, this phrase uses the grammatically
correct verb form of wants, as opposed to the American version listed
above which is meant to imitate '*baby*-*talk*' in an attempt to be
cuter. [ref: http://word-ancestry.livejournal.com/92944.html?thread=954384]
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1208 HOURS ON 13 JULY
2016: "Is ... is that a *thirty-second posthump*?
Yes, yes it is!
This, folks, is *pwnership* (ie. utterly defeat an opponent or rival).
[snicker]"
DOLF @ 1156 HOURS ON 13 JULY 2016: "WHO IS THE PRETTY POLLY THEN?
Note: Pretty Polly is a traditional English-language folk song found in
the British Isles, Canada, and the Appalachian region of North America,
among other places. It is a murder ballad, telling of a young woman
lured into the forest where she is killed and buried in a shallow grave.
Many variants of the story have the villain as a ship's carpenter who
promises to marry Polly but murders her when she becomes pregnant. When
he goes back to sea, he is haunted by her ghost, confesses to the
murder, goes mad and dies." [Wikipedia 2016: Pretty_Polly_(ballad)]
YOUTUBE: "Ralph Stanley - Pretty Polly" as Published on 23 March, 2015
-
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1208 HOURS ON 13 JULY
2016: "Dolf, striving mightily to *win* that JOJO Pineapple for ***@ck's
sake, CAPS-phoamed misogynist.
That's right, kookie, let your butt-hurt show!
[snicker]"
TREY (***@TREYGOWDY.COM) @ 1259 HOURS ON 13 JULY 2016: "Flush."
DOLF @ 1312 HOURS ON 13 JULY 2016: "It's that anonymous DUTCH
(194.109.206.211) SEWER.DIZUM.COM TROLL again."
ROD (CATHOLIC) EASTMAN @ 1346 HOURS ON 13 JULY 2016: "There is no need
for me to issue anything defamatory. You[r] email has enough foul
language within it to defame yourself and most of the nation of Australia!
DO NOT SEND ME [ANY] FURTHER EMAIL[S]."
DUTCH (194.109.206.211) SEWER.DIZUM.COM TROLL @ 1744 HOURS ON 13 JULY
2016: "Would FUCKING DAGO! PARIAH! BUM-WORKER! NIGGER BALL! not!
ARSEKISSER! ***@T-STICKER! HONKEY!
YOU FUCKING SNOTNOSE! SLOPE! SLAG!
Want to see vocabulary?
***@CKING BROWN HOLE! GIRL FRIDAY! PIECE-OF-TAIL! You want to see FUCKING
SHIT-FACE! vocabulary??
HONKY! HERPES! BUTT SLUT!
***@CK ***@CKING GLOBES! YOU!! ASS MASTER! BARF BAG!
How's FUCKING BAZONGAS! That for vocabulary? BOAR-PIG! BUTT BANGING!
ARSER!
[snicker] FUCKING ASSHOLE! GODDAMMIT! CUNT NUGGET! FLOWER BOY!"
DOLF @ 2323 HOURS ON 13 JULY 2016: "That's a lacklustre (ie. bleeding
awful), sloppy and foul declension as acrimonious pissy discharge."
COLONEL (ATHEIST/BUDDHIST) BURKE @ 2318 ON 14 JULY 2016: "[A] question
about one of Greg's comments:
The other day he said something about 'a giant bore.'
What is the definition of 'bore' in this case?"
BILL JILLIANS (***@KOOKS) @ 0009 HOURS ON 15 JULY 2016:
"Maybe he was out hunting and he saw 'a giant boar'."
MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0027
HOURS ON 15 JULY 2016: "Prolly a super-sized dildo (ie. [vulgar slang] a
stupid or ridiculous person) would be my guess knowing Puddles."
COLONEL (ATHEIST/BUDDHIST) BURKE: "How big is a dildo like that, I wonder?"
MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0121
HOURS ON 15 JULY 2016: "I guess the one you should ask is Puddles. He
knows all about that stuff."
BILL JILLIANS (***@KOOKS) @ 0216 HOURS ON 15 JULY 2016:
"Always so fucking pleasant ... aren't we?
And as regards the demo I may not know completely what is going on ...
but one thing is sure ... you know less than me.
So next time you think you know what's going on ... think to yourself
... am I being an arrogant ***@ckwit?
I know you would be surprised and save yourself a lot of embarrassment
if you did."
BILL JILLIANS (***@KOOKS) @ 0222 HOURS ON 15 JULY 2016:
"[snip ... something or other]
Whoa ... what did I do to deserve that?"
DOLF @ 0225 HOURS ON 15 JULY 2016: "Making a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by a determined course of affirmative action to inform oneself
through inquisition as elimination--is the process of a rational mind
practiced in acquiring knowledge and explicit specification within
categories of understanding.
That in my view, punctiliousness is an intrinsic phonetic correspondence
and functional cognitive characteristic of mind. [Courtesy: Word of the
Day for 2nd (3rd - AEST) July 2016, www.dictionary.com]
For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, Cambridge University researchers suggest:
"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."
- http://douglastwitchell.com/scrambled_words.php
BOAR v's BORE
And in a similar manner, the mind's phonetic apprehension as the knowing
of any word's entity is a priori and transitional towards it's final
comprehension by it's acceptable, customary and correct orthography.
[Courtesy: Word of the Day for 5th (6th - AEST) July 2016,
www.dictionary.com]
Confusion like fear and paranoia which steadfastly and habitually
refuses to overcome its ignorant state by informing itself, can then be
considered delusional."
MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0121
HOURS ON 15 JULY 2016: "***@ck off you stupid cunt! You were tooting your
horn about being the big organizer but then admit you hadn't even
contacted the website to find out anything about it. Then when you did
you found it was a one man show."
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0800 HOURS ON 15 JULY
2016: "Ohh it's *so* ironically fun when a kook's pretentious bit of
grammar instruction contains a glaring error like mixing up "its" and
"it's".
[snicker]
QUOTE: "LAWYER BRIEFING..."
Do be letting me know when you get around to actually filing that
kooksoot, eh, kookums? IF you get around to actually filing it.
[snicker]
DOLF @ 0808 HOURS ON 15 JULY 2016: "NADEGDA'S FOUL DECLENSION.
HOW SPELLETH THOU WITCH?"
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0919 HOURS ON 15 JULY
2016: "DEFAMATORY, SLANDEROUS AND KNOWINGLY FALSE CONDUCT AS UNLAWFUL
USE OF TELECOMMUNICATIONS CARRIAGE SERVICE FOR HARASSMENT:
Better kooks than you have tried, even striven *mightily*, and I am
still here.
[snicker]
And when you ran the above text by a lawyer, did he:
a) Guffaw
b) Chuckle
c) Howl with side-splitting laughter
d) Snicker
Every statement I've made was either factually true or fell squarely
within the realm of opinion, as does the following statement:
You, dolf, are a lunatic, and indeed a real certifiable whacko.
[snicker]"
DOLF @ 1104 HOURS ON 15 JULY 2016: "I really don't know why you believe
this message was directed at you:
I quote: "Better kooks than you have tried, even striven *mightily*, and
I am still here."
Next thing, you'll be blaming me for posting that YOUTUBE video of a
French Film titled: "City of the Lost Children 1995 (hidden
subliminals)" as a Bastille Day (14 July 2016) tribute, then being the
cause of their troubles in Nice.
BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:
Cultic male: "The true light is 'Invisible'"
"Penetrate the corridors of shadows and leave the world of the 'blind'
and you'll enter the cast as world of the 'chosen ones'.
Renounce the gift of sight.
I know, there are skeptics amongst you.
Afraid to share with us the dead of night.
Be brave, renounce your gift of sight now.
Pluck out your eyes.
Come and join us.
HELP US BUILD A BETTER WORLD."
...
Male: "Hey girl, Cyclops?
Do you know where to find Cyclops?
Girl: "Will you get lost?"
Woman: "You mustn't be angry
Your 'brothers' are doing their best."
Scientist Krank: "My brothers!!"
Male: "Listen carefully."
Cultic male: "The true light.
Renounce the gift of sight.
Penetrate the corridor of shadows.
The world of the 'BLIND'.
Let us build a better world or we shall witness a rain of TERROR.
Girl: "Where do you think you are going?"
Male: "Cyclops truck on the way. Little brother."
Gabriel as Cultic Leader: "I Gabriel.
I came into this world with open eyes.
But I saw a world that was a world of DOGS.
Illiterate dogs.
And so the CREATOR sent me down here to earth to recover the power that
men have illegally seized.
My 'Brothers'.
You who have joined me in their struggle understand that together we
must fight human beings on their ground.
Only the "Third Eye" will enable you to enter the world of appearances.
But beware because this world of temptation and perversion is also the
world of desire.
My brothers our race, our great supreme race shall reign once more on earth.
From that day on, our [inaudible] third eye will become useless.
The world of appearances will be abolished."
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1358 HOURS ON 13 JULY
2016: "Looks like we can add 'witch' to the soup of names dolf is
calling me in his butthurt and his pwnedness (ie. utterly defeat an
opponent or rival).
[snicker]
Because you said, 'NADEGDA (FASCIST *BABYLONIAN* WHORE AND KOOK)' right
before screeding your kooky demand for the immediate termination of
someone's Usenet account?
Can you spell "pwned"?
[snicker]
Sorry, I don't have time to wade through another 3400-odd lines of kooky
screed tonight. Looks like all that time you spent composing that magnum
opus of yours went to waste. Aww, too bad."
DOLF @ 1540 HOURS ON 15 JULY 2016: "I also have neither the time, nor
regard for your narcissistic and deceptive nonsense as impunities which
you believe. Entirely upon an oblique reference to an unmeritorious
comment made by you, as my prerogative to contextually quote you so as
to defend myself from your deranged mindset and petty onslaughts.
That such action by me, thereby gives you an improper and
disproportionate sense of entitlement to then make your unfounded claims.
I simply don't need your infantile permission to engage within my
undertaking of an intentioned anti-terrorism action as a determined
initiative made against religious extremism as anti-humanity,
anti-society, anti-civilization and anti-religion activity.
On the contrary, today I had an enjoyable lunch with a friend who is a
qualified 'Reiki Therapist' and he said to me, 'I am enjoying reading
your Facebook posts, especially as of late--they are of a linguistic
quality which is impressive. As stimulating (although I don't grasp
every word) and leaves one within an invigorated state of being.'
What's it to you, that I don't have any regard for your presumptuous,
impertinent, ineffectual, promiscuous and disparaging opinions."
----------
Nous: #77
Time: 00:45 hrs
Date: 2016.4.1
Torah:
Dao: Natural Guide, Heaven's Reason
Tetra: #57 - Guardedness
I-Ching:H12 - Stagnation
-
https://www.facebook.com/photo.php?fbid=479360752257766&set=rpd.100005515364934
SUPER (MALE) IDEA: #377
#6, #1, #60, #70, #200, #40 - ca`ar (H5590): 1) to storm, rage; 1a)
(Qal); 1a1) to storm; 1a2) stormy, growing storm (participle); 1b)
(Niphal) to be enraged; 1c) (Piel) to storm away; 1d) (Pual) to be
driven by storm;
#2, #70, #200, #10, #80, #10, #5 - `ariyph (H6183): 1) cloud, mist;
#20, #300, #1, #6, #50 - sha'own (H7588): 1) roar, din, crash, uproar;
1a) roar (of water); 1b) uproar (of revellers);
#6, #300, #30, #40, #1 - Salma' (H8007): 1) father of Boaz {in
strength}, father-in-law of Ruth {drunk; satisfied}, and grandfather of
David {well-beloved, dear}; 1a) also 'Salmon' {peaceable; perfect; he
that rewards}, 'Salmah' {peace; perfection};
#2, #300, #40, #10, #20, #5 - semiykah (H8063): 1) rug, coverlet, thick
coverlet;
#40, #8, #4, #5, #50, #70, #200 - medeis (G3367): 1) nobody, no one,
nothing;
"And he charged him to tell no {medeis-no [G3367]: #377} man {medeis-no
[G3367]: #377}: but go, and show thyself to the priest, and offer for
thy cleansing, according as Moses {taken out; drawn forth} commanded,
for a testimony unto them." [Luke 5:14]
"When Jesus {a savior; a deliverer} had lifted up himself, and saw none
{medeis-no [G3367]: #377} but the woman, he said unto her, 'Woman, where
are those thine accusers? Hath no man condemned thee?'" [John 8:10]
#100, #1, #2, #4, #70, #200 - rhabdos (G4464): 1) a staff, a walking
stick, a twig, rod, branch; 2) a rod with which one is beaten; 3) a
staff; 3a) as used on a journey, or to lean upon, or by shepherds; 3b)
when applied to kings; 3b1) with a rod of iron, indicates the severest,
most rigorous rule; 3b2) a royal sceptre;
EGO (FEMALE) IDEA: #467
#6, #30, #1, #300, #80, #10, #40 - 'ashshaph (H825): 1) necromancer,
conjurer,; 2) (TWOT) astrologer, enchanter, exorcist;
#5, #2, #10, #400, #50 - biythan (H1055): 1) house, palace;
#3, #3, #6, #400, #10, #5, #40 - gag (H1406): 1) roof, top, housetop;
1a) roof (of house); 1b) top (of altar of incense);
#6, #10, #40, #200, #200, #5, #6 - marar (H4843): 1) to be bitter; 2)
(TWOT) to be strong, strengthen; 1a) (Qal) to be bitter; 1b) (Piel);
1b1) to show bitterness; 1b2) to make bitter; 1c) (Hiphil) to make
bitter, embitter; 1d) (Hithpalpel); 1d1) to embitter oneself; 1d2) to be
enraged;
#6, #50, #1, #4, #6, #400 - no'd (H4997): 1) skin, bottle, skin-bottle;
#50, #400, #10, #2, #5 - nathiyb (H5410): 1) trodden with the feet,
path, pathway; 2) path, pathway, traveller;
#50, #100, #300, #10, #2, #5 - qashab (H7181): 1) to hear, be attentive,
heed, incline (of ears), attend (of ears), hearken, pay attention,
listen; 1a) (Qal) incline, attend (of ears), hearken, pay attention,
listen; 1b) (Hiphil) to pay attention, give attention
#10, #300, #1, #30, #50, #20, #6, #50 - she'el (Aramaic) (H7593): 1) to
ask; 1a) (P'al); 1a1) to ask for, request; 1a2) to enquire for or about;
#6, #40, #300, #40, #1, #30, #10, #40 - sama'l (H8041): 1) to take the
left, go to the left; 1a) (Hiphil); 1a1) to go to the left; 1a2) to turn
(aside) to the left (fig); 1a3) to use the left hand;
#6, #10, #400, #40, #5, #6 - tamahh (H8539): 1) to be astounded, be
stunned, be amazed, be dumbfounded; 1a) (Qal) to be astounded; 1b)
(Hithpael) to astonish yourself, be astounded, be astonished at one another;
#2, #5, #30, #300, #10, #70, #50 - beltion (G957): 1) better;
#4, #8, #80, #70, #300, #5 - depote (G1221): 1) now at length; 2) at any
time; 3) at last; 4) just exactly;
"For an angel went down at a certain season into the pool, and troubled
the water: whosoever then first after the troubling of the water stepped
in was made whole of whatsoever {depote-whatsoever [G1221]: #467}
disease he had." [John 5:4]
#5, #40, #80, #1, #10, #20, #300, #1, #10 - empaiktes (G1703): 1) a
mocker, a scoffer;
#5, #100, #3, #1, #300, #8, #50 - ergates (G2040): 1) a workman, a
labourer; 2) one who does, a worker, perpetrator; 1a) usually one who
works for hire esp. an agricultural worker;
----------
***@ZEN: 2, ROW: 1, COL: 5, NOUS: 77 [TIME: 0045 HRS, SUPER: #377
/ #57 - LAISSEZ FAIRE POLITICS, SIMPLICITY IN HABITS; I-CHING: H37 -
FAMILY; TETRA: 39 - RESIDENCE, EGO: #467 / #77 - NATURAL GUIDE, HEAVEN'S
REASON; I-CHING: H12 - STAGNATION; TETRA: 57 - GUARDEDNESS]
*I* *THINK* *IT'S* *GOT* *PUS*,
@MEMEBRAIN [TELOS: #1342, SUPER: #10 - IMPOSSIBLE ADVICE, WHAT CAN BE
DONE?; I-CHING: H30 - CLINGING TO BRIGHTNESS; TETRA: 41 - RESPONSE, EGO:
#46 - GUIDING CONTENTMENT, MODERATION OF DESIRE; I-CHING: H1 - CREATIVE
PRINCIPLE/HEAVEN; TETRA: 37 - PURITY]
SUPER (MALE) IDEA: #10
#5, #5 = hahh (H1929): 1) alas!;
"Son of man, prophesy and say, Thus saith the Lord GOD; Howl ye, Woe
{hahh-Woe [H1929]: #10} worth the day!" [Ezekiel 30:2]
EGO (FEMALE) IDEA: #46
#40, #3, #2, #1 = gebe (H1360): 1) cistern, pool; 1a) cistern; 1b) pool,
marsh;
"But the miry places thereof and the marishes {gebe-pit [H1360]: #46}
thereof shall not be healed; they shall be given to salt." [Ezekiel 47:11]
*AND* *NOT* *WORTH* *THE* *FUN*.
@MEMEBRAIN [TELOS: #1792, SUPER: #52 - SO WHAT?, RETURNING TO THE
ORIGIN; I-CHING: H45 - CONGREGATION; TETRA: 61 - EMBELLISHMENT, EGO: #10
- IMPOSSIBLE ADVICE, WHAT CAN BE DONE?; I-CHING: H30 - CLINGING TO
BRIGHTNESS; TETRA: 41 - RESPONSE]
SUPER (MALE) IDEA: #62
#6, #1, #10, #20, #20, #5 = 'eyk (H349): 1) how? interjection; 2) how!
(in lamentation); 3) expression of satisfaction;
"How {'eyk-how [H349]: #62} can I myself alone bear your cumbrance, and
your burden, and your strife?" [Deuteronomy 1:12]
#6, #1, #50, #5 = 'an (H575): 1) where?, whither? (of place); 2) when?,
until when?, how long? (of time);
#40, #4, #8, #10 = dechiy (H1762): 1) a stumbling, falling;
"For thou hast delivered my soul from death, mine eyes from tears, and
my feet from falling {dechiy-falling [H1762]: #62}." [Psalm 116:8]
EGO (FEMLAE) IDEA: #56
#30, #2, #4, #20 = badad (H910): 1) isolation, withdrawal, separation;
2) alone; 1a) an isolated city; 2a) security (fig.)
#6, #5, #30, #9, #1, #5 = leta'ah (H3911): 1) a kind of lizard; 1a)
named as being unclean; 1b) perhaps an extinct animal, exact meaning is
unknown;
#40, #2, #9, #5 = mabbat (H4007): 1) expectation, object of hope or
confidence;
#40, #4, #5, #2, #5 = madhebah (H4062): 1) boisterous, raging,
behaviour, boisterous behaviour; 2) (CLBL) golden city, exactness of gold;
#20, #1, #20, #5, #10 = kakei (G2546): 1) and there; 2) there also;
#40, #8, #3, #5 = me (G3361): 1) no, not lest;
"And being warned of God in a dream that they should not return to Herod
{son of a hero}, they departed into their own country another way."
[Matthew 2:12]
*MIGHT* *GIVE* *IT* *A* *MISS*.
@MEMEBRAIN [TELOS: #1144, SUPER: #19 - ARGUMENT FOR ETHICAL ANARCHISM,
RETURNING TO SIMPLICITY; I-CHING: H57 - GENTLE PENETRATION; TETRA: 58 -
GATHERING IN, EGO: #10 - IMPOSSIBLE ADVICE, WHAT CAN BE DONE?; I-CHING:
H30 - CLINGING TO BRIGHTNESS; TETRA: 41 - RESPONSE]
SUPER (MALE) IDEA: #81
#6, #1, #10, #4, #20, #40 = 'eyd (H343): 1) distress, burden, calamity;
1a) burden (of the righteous); 1b) calamity (of nation); 1c) disaster
(of wicked); 1d) day of calamity;
#1, #30, #10, #30, #10 = 'eliyl (H457): 1) of nought, good for nothing,
worthless; 1a) of physicians, a shepherd, a divination; 1b) of false gods;
#2, #9, #50, #20 = beten (H990): 1) belly, womb, body; 1a) belly,
abdomen; 1a1) as seat of hunger, as seat of mental faculties, of depth
of Sheol (fig.); 1b) womb;
#5, #2, #70, #4 = be`ad (H1157): 1) behind, through, round about, on
behalf of, away from, about; 1a) through (of action); 1b) behind (with
verbs of shutting); 1c) about (with verbs of fencing); 1d) on behalf of
([metaphor] especially with Hithpael);
#2, #3, #6, #70 = gava` (H1478): 1) to expire, die, perish, give up the
ghost, yield up the ghost, be dead, be ready to die; 1a) (Qal) to
expire, die, be about to die;
#6, #10, #5, #60 = hacah (H2013): 1) (Piel) hush, keep silence, be
silent, hold peace, hold tongue, still v; 2) (CLBL) to hush; 2a)
(Hiphil) to command to be silent;
#7, #4, #50, #20 = zadown (H2087): 1) pride, insolence,
presumptuousness, arrogance;
8, #30, #8, #30, #5 = chalchalah (H2479): 1) pain, trembling, terror,
writhing, anguish;
#6, #20, #5, #50 = kahan (H3547): 1) to act as a priest, minister in a
priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as a
priest; 1a2) to be or become a priest; 1a3) to play the priest;
#6, #30, #40, #5 = mah (H4100): 1) what, how, of what kind; 2) anything,
aught, what may; 1a) (interrogative); 1a1) what?; 1a2) of what kind;
1a3) what? (rhetorical); 1a4) whatsoever, whatever, what; 1b) (adverb);
1b1) how, how now; 1b2) why; 1b3) how! (exclamation); 1c) (with prep);
1c1) wherein?, whereby?, wherewith?, by what means?; 1c2) because of
what?; 1c3) the like of what?; 1c3a) how much?, how many?, how often?;
1c3b) for how long?; 1c4) for what reason?, why?, to what purpose?; 1c5)
until when?, how long?, upon what?, wherefore? indef pron;
#40, #5, #6, #30 = mahal (H4107): 1) to circumcise, weaken, cut down;
1a) (Qal) weakened (participle);
#5, #50, #10, #8, #8 = nichowach (H5207): 1) soothing, quieting,
tranquillising;
#70, #6, #3, #2 = `uwgab (H5748): 1) a musical instrument; 1a) perhaps a
flute, reed-pipe, or panpipes;
#2, #70, #9 = `et (H5842): 1) stylus; 1a) iron stylus with diamond tip
used to write on stone or metal; 1b) reed pen used on a roll;
#5, #50, #5, #20, #1 = heneka (G1752): 1) on account of, for the sake
of, for; 2) for this cause, therefore;
EGO (FEMALE) IDEA: #66
#2, #8, #6, #50 = bachown' (H969): 1) assayer (an inspector and valuer
of metals);
#5, #7, #4, #10, #40 = zed (H2086): 1) arrogant, proud, insolent,
presumptuous; 1a) the arrogant ones (as n coll pl); 1b) presumptuous (as
adj);
#20, #1, #40, #5 = kago (G2504): 1) and I; 2) I also, I as well, I
likewise, in like manner I; 3) even I, this selfsame I;
*IT'S* *BETTER* *TO* *RUN*.
@MEMEBRAIN [TELOS: #1511, SUPER: #13 - STATUS, LOATHING SHAME; I-CHING:
H5 - DELAY; TETRA: 17 - HOLDING BACK, EGO: #53 - INCREASING EVIDENCE,
GAINING INSIGHT; I-CHING: H13 - COMPANIONSHIP; TETRA: 53 - ETERNITY]
SUPER (MALE) IDEA: #94
#10, #4, #70, #10 = yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know;
1a1a) to know, learn to know; 1a1b) to perceive; 1a1c) to perceive and
see, find out and discern; 1a1d) to discriminate, distinguish; 1a1e) to
know by experience; 1a1f) to recognise, admit, acknowledge, confess;
1a1g) to consider; 1a2) to know, be acquainted with; 1a3) to know (a
person carnally); 1a4) to know how, be skilful in; 1a5) to have
knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or become
known, be revealed; 1b2) to make oneself known; 1b3) to be perceived;
1b4) to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause
to know; 1e) (Pual); 1e1) to be known; 1e2) known, one known,
acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
(Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal
oneself;
#2, #80, #8, #4 = pachad (H6343): 1) terror, dread; 1a) dread; 1b)
object of dread;
"For the thing which I greatly feared is come upon me, and that which I
was afraid of is come unto me." [Job 3:25]
"Fear {pachad-fear [H6343]: #94} came upon me, and trembling, which made
all my bones to shake." [Job 4:14]
"Shall not his excellency make you afraid? And his dread {pachad-fear
[H6343]: #94} fall upon you?" [Job 13:11]
"A dreadful {pachad-fear [H6343]: #94} sound is in his ears: in
prosperity the destroyer shall come upon him." [Job 15:21]
#40, #8, #30, #10, #6 = choliy (H2483): 1) sickness; #6, #3, #30, #40,
#6, #4, #5 = galmuwd (H1565): 1) hard, barren, harsh, bleak; 1a) harsh,
bleak (of a company of wicked men); 1b) barren (of women);
#90, #4 = tsad (H6654): 1) side; #6, #30, #50, #3, #5 = nogahh (H5051):
1) brightness;
#5, #10, #70, #7, #2 = `azab (H5800): 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;
#5, #10, #40, #30, #9 = malat (H4422): 1) to slip away, escape, deliver,
save, be delivered; 1a) (Niphal); 1a1) to slip away; 1a2) to escape;
1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip out (of eggs);
1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) to
give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip
out, escape; 1d2) to escape
EGO (FEMALE) IDEA: #119
#6, #10, #8, #40, #50, #5 = yacham (H3179): 1) to be hot, conceive; 1a)
(Qal); 1a1) to be hot, become hot; 1a2) to mate (of animals); 1a3) to be
or become hot (fig. of anger); 1b) (Piel); 1b1) to conceive (sexually);
1b2) to be in heat (of animals);
#6, #10, #1, #2, #100 = 'abaq (H79): 1) (Niphal) to wrestle, *grapple*
(get dusty), bedust;
#40, #70, #7, #2 = `azab (H5800): 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;
#80, #3, #6, #30 = pigguwl (H6292): 1) foul thing, refuse; 1a) unclean
sacrificial flesh (only use);
*IT'S* *AWFULLY* *THIN*.
@MEMEBRAIN [TELOS: #2143, SUPER: #61 - VIRTUOUS HUMILITY AT USING
'BENEATH'; I-CHING: H64 - BEFORE COMPLETION; TETRA: 78 - ON THE VERGE,
EGO: #37 - NON-DEEMING ACTION, GOVERNMENT ADMINISTRATION; I-CHING: H40 -
DELIVERANCE; TETRA: 21 - RELEASE]
SUPER (MALE) IDEA: #155
#60, #80, #5 = yacaph (H3254): 1) to add, increase, do again; 1a) (Qal)
to add, increase, do again; 1b) (Niphal); 1b1) to join, join oneself to;
1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to cause to add,
increase; 1c2) to do more, do again;
#40, #70, #30, #10, #5 = `al (H5921): 1) upon, on the ground of,
according to, on account of, on behalf of, concerning, beside, in
addition to, together with, beyond, above, over, by, on to, towards, to,
against; 2) because that, because, notwithstanding, although; 1a) upon,
on the ground of, on the basis of, on account of, because of, therefore,
on behalf of, for the sake of, for, with, in spite of, notwithstanding,
concerning, in the matter of, as regards; 1b) above, beyond, over (of
excess); 1c) above, over (of elevation or pre-eminence); 1d) upon, to,
over to, unto, in addition to, together with, with (of addition); 1e)
over (of suspension or extension); 1f) by, adjoining, next, at, over,
around (of contiguity or proximity); 1g) down upon, upon, on, from, up
upon, up to,, towards, over towards, to, against (with verbs of motion);
1h) to (as a dative) conj;
#40, #8, #7, #100 = chazaq (H2388): 1) to strengthen, prevail, harden,
be strong, become strong, be courageous, be firm, grow firm, be
resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; 1a1a) to
prevail, prevail upon; 1a1b) to be firm, be caught fast, be secure;
1a1c) to press, be urgent; 1a1d) to grow stout, grow rigid, grow hard
(bad sense); 1a1e) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with;
#6, #30, #40, #70, #9 = me`at (H4592): 1) littleness, few, a little,
fewness; 1a) little, small, littleness, fewness, too little, yet a
little; 1b) like a little, within a little, almost, just, hardly,
shortly, little worth;
#10, #5, #4, #80, #50, #6 = Hadaph (H1920): 1) to thrust, push, drive,
cast away, cast out, expel, thrust away; 1a) (Qal); 1a1) to thrust,
push; 1a2) to drive out, thrust out; 1a3) to depose;
#40, #50, #60, #5 = nacah (H5254): 1) to test, try, prove, tempt, assay,
put to the proof or test; 1a) (Piel); 1a1) to test, try; 1a2) to
attempt, assay, try; 1a3) to test, try, prove, tempt;
#6, #60, #80, #4, #5 = caphad (H5594): 1) to wail, lament, mourn; 1a)
(Qal); 1a1) to wail, lament; 1a2) wailers (participle); 1b) (Niphal) to
be lamented, be bewailed;
EGO (FEMALE) IDEA: #156
#50, #40, #60, #6 / #6, #50, #40, #60 = macac (H4549): 1) to dissolve,
melt; 1a) (Qal) to waste away; 1b) (Niphal); 1b1) to melt, vanish, drop
off, melt away; 1b2) to faint, grow fearful (fig.); 1b3) wasted,
worthless (participle); 1c) (Hiphil) to cause to melt;
#100, #50, #1, #5 = qin'ah (H7068): 1) ardour, zeal, jealousy; 1a)
ardour, jealousy, jealous disposition (of husband); 1a1) sexual passion;
1b) ardour of zeal (of religious zeal); 1b1) of men for God; 1b2) of men
for the house of God; 1b3) of God for his people; 1c) ardour of anger;
1c1) of men against adversaries; 1c2) of God against men; 1d) envy (of
man); 1e) jealousy (resulting in the wrath of God);
#10, #60, #80, #6 = yacaph (H3254): 1) to add, increase, do again; 1a)
(Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join, join
oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to cause
to add, increase; 1c2) to do more, do again;
#6, #60, #80, #4, #6 = caphad (H5594): 1) to wail, lament, mourn; 1a)
(Qal); 1a1) to wail, lament; 1a2) wailers (participle); 1b) (Niphal) to
be lamented, be bewailed;
#6, #10, #4, #70, #6, #50, #10 = yidde`oniy (H3049): 1) a knower, one
who has a familiar spirit; 1a) a familiar spirit, soothsayer,
necromancer (meton);
#40, #30, #20, #10, #50, #6 = melek (H4428): 1) king;
#6, #20, #70, #60 = ka`ac (H3708): 1) anger, vexation, provocation,
grief; 1a) vexation; 1a1) of men; 1a2) of God; 1b) vexation, grief,
frustration;
#6, #70, #40, #30, #10 = `amal (H5999): 1) toil, trouble, labour; 1a)
trouble; 1b) trouble, mischief; 1c) toil, labour;
#70, #6, #50, #20, #10 = `avon (H5771): 1) perversity, depravity,
iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b) guilt of
iniquity, guilt (as great), guilt (of condition); 1c) consequence of or
punishment for iniquity;
#6, #10, #90, #40, #4, #6 = tsamad (H6775): 1) to bind, join, fasten;
1a) (Niphal) to join, join or attach oneself to; 1b) (Pual) to be
fastened, be bound; 1c) (Hiphil) to combine, fit together, hitch up;
#6, #10, #80, #30, #30 = palal (H6419): 1) to intervene, interpose,
pray; 1a) (Piel) to mediate, judge; 1b) (Hithpael); 1b1) to intercede;
1b2) to pray;
#40, #50, #6, #60 = manowc (H4498): 1) flight, refuge, place of escape;
1a) flight; 1b) refuge, place of escape;
#20, #70, #60, #6 = ka`ac (H3708): 1) anger, vexation, provocation,
grief; 1a) vexation; 1a1) of men; 1a2) of God; 1b) vexation, grief,
frustration;
#20, #100, #6, #30 = qowl (H6963): 1) voice, sound, noise; 2) lightness,
frivolity; 1a) voice; 1b) sound (of instrument);
*NOT* *WORTH* *A* *START*.
@MEMEBRAIN [TELOS: #1760, SUPER: #79 - RECOGNIZING AGREEMENTS, KEEPING
OBLIGATIONS; I-CHING: H56 - WANDERER; TETRA: 31 - PACKING, EGO: #59 - A
SENSIBLE GUIDE, HOLD FAST TO REASON; I-CHING: H42 - INCREASE; TETRA: 13
- INCREASE]
SUPER (MALE) IDEA: #234
#6, #10, #200, #10, #2, #6 = riyb (H7378): 1) to strive, contend; 1a)
(Qal); 1a1) to strive; 1a1a) physically; 1a1b) with words; 1a2) to
conduct a case or suit (legal), sue; 1a3) to make complaint; 1a4) to
quarrel; 1b) (Hiphil) to contend against;
#6, #200, #20, #2, #6 = rakab (H7392): 1) to mount and ride, ride; 1a)
(Qal); 1a1) to mount, mount and sit or ride; 1a2) to ride, be riding;
1a3) rider (subst); 1b) (Hiphil); 1b1) to cause to ride, cause to (mount
and) ride; 1b2) to cause to draw (plough, etc); 1b3) to cause to ride
upon (fig);
#50, #80, #100, #4 = paqad (H6485): 1) to attend to, muster, number,
reckon, visit, punish, appoint, look after, care for; 2) musterings,
expenses; 1a) (Qal); 1a1) to pay attention to, observe; 1a2) to attend
to; 1a3) to seek, look about for; 1a4) to seek in vain, need, miss,
lack; 1a5) to visit; 1a6) to visit upon, punish; 1a7) to pass in review,
muster, number; 1a8) to appoint, assign, lay upon as a charge, deposit;
1b) (Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2)
to be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr;
#20, #200, #6, #8 = ruwach (H7307): 1) wind, breath, mind, spirit; 1a)
breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind), side; 1b3)
breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c) spirit (as
that which breathes quickly in animation or agitation); 1c1) spirit,
animation, vivacity, vigour; 1c2) courage; 1c3) temper, anger; 1c4)
impatience, patience; 1c5) spirit, disposition (as troubled, bitter,
discontented); 1c6) disposition (of various kinds), unaccountable or
uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit (of the
living, breathing being in man and animals); 1d1) as gift, preserved by
God, God's spirit, departing at death, disembodied being; 1e) spirit (as
seat of emotion); 1e1) desire; 1e2) sorrow, trouble; 1f) spirit; 1f1) as
seat or organ of mental acts; 1f2) rarely of the will; 1f3) as seat
especially of moral character; 1g) spirit of God; 1g1) as inspiring
ecstatic state of prophecy; 1g2) as impelling prophet to utter
instruction or warning; 1g3) imparting warlike energy and executive and
administrative power; 1g4) as endowing men with various gifts; 1g5) as
energy of life; 1g6) ancient angel and later Shekinah;
#30, #200, #4 = radad (H7286): 1) to beat down, beat out, subdue; 1a)
(Qal) to beat down (fig); 1b) (Hiphil) to beat out;
#20, #1, #7, #6, #200 = 'ezowr (H232): 1) waist-cloth, the innermost
piece of clothing; 2) waistband; 1a) of God's power over kings (fig.);
1b) of faithfulness (metaph);
#1, #3, #100, #10, #70, #50 = agrios (G66): 1) living or growing in the
fields or woods; 2) of men and animals in a moral sense, wild savage,
fierce; 1a) of animals, wild, savage; 1b) of countries, wild,
uncultivated, unreclaimed; 2a) boorish, rude; 2b) of any violent
passion, vehement, furious;
EGO (FEMALE) IDEA: #215
#6, #1, #8, #200 = 'achar (H310): 1) after the following part, behind
(of place), hinder, afterwards (of time); 1a) as an adverb; 1a1) behind
(of place); 1a2) afterwards (of time); 1b) as a preposition; 1b1)
behind, after (of place); 1b2) after (of time); 1b3) besides; 1c) after
that; 1d) as a substantive; 1d1) hinder part; 1e) with other
prepositions; 1e1) from behind; 1e2) from following after;
#10, #200, #5 = yarah (H3384): 1) to throw, shoot, cast, pour; 1a)
(Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) to direct, teach, instruct; 1c5) to throw water, rain;
#9, #6, #200 = tuwr (H2905): 1) row; 1a) row, course (of building); 1b)
row (of jewels);
#3, #7, #200, #5 = gezerah (H1509): 1) a separation, a separate place;
#1, #8, #200, #6 = 'achar (H309): 1) to delay, hesitate, tarry, defer,
remain behind; 1a) (Qal); 1a1) to delay, tarry (intensive); 1a2) to
cause one to delay, hinder, keep back; 1b) (Piel) to delay, wait, stay
behind (but not in hope);
#1, #3, #6, #200, #5 = guwr (H1481): 1) to sojourn, abide, dwell in,
dwell with, remain, inhabit, be a stranger, be continuing, surely; 2) to
stir up trouble, strife, quarrel, gather together; 3) to dread, fear,
stand in awe, be afraid; 1a) (Qal); 1a1) to sojourn, dwell for a time;
1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek
hospitality with; 1b2) to assemble oneself; 2a) (Qal); 2a1) to stir up
strife; 2a2) to quarrel; 2b) (Hithpolel) to excite oneself; 3a) (Qal);
3a1) to fear, be afraid; 3a2) to be in awe, stand in awe;
#200, #3, #7, #5 = ragaz (H7264): 1) tremble, quake, rage, quiver, be
agitated, be excited, be perturbed; 1a) (Qal) to quake, be disquieted,
be excited, be perturbed; 1b) (Hiphil) to cause to quake, disquiet,
enrage, disturb; 1c) (Hithpael) to excite oneself;
#5, #90, #4, #10, #100, #6 = tsadaq (H6663): 1) to be just, be
righteous; 1a) (Qal); 1a1) to have a just cause, be in the right; 1a2)
to be justified; 1a3) to be just (of God); 1a4) to be just, be righteous
(in conduct and character); 1b) (Niphal) to be put or made right, be
justified; 1c) (Piel) justify, make to appear righteous, make someone
righteous; 1d) (Hiphil); 1d1) to do or bring justice (in administering
law); 1d2) to declare righteous, justify; 1d3) to justify, vindicate the
cause of, save; 1d4) to make righteous, turn to righteousness; 1e)
(Hithpael) to justify oneself;
#50, #20, #60, #80, #5 = kacaph (H3700): 1) to long for, yearn for, long
after; 1a) (Qal) to long for; 1b) (Niphal); 1b1) to long for (deeply);
1b2) being longed for (participle);
#70, #90, #40, #10, #5 = `etsem (H6106): 1) bone, essence, substance;
1a) bone; 1a1) body, limbs, members, external body; 1b) bone (of
animal); 1c) substance, self;
#1, #9, #5, #200 = taher (H2891): 1) to be clean, be pure; 1a) (Qal);
1a1) to be clean (physically - of disease); 1a2) to be clean
ceremonially; 1a3) to purify, be clean morally, made clean; 1b) (Piel);
1b1) to cleanse, purify; 1b1a) physically; 1b1b) ceremonially; 1b1c)
morally; 1b2) to pronounce clean; 1b3) to perform the ceremony of
cleansing; 1c) (Pual) to be cleansed, be pronounced clean; 1d)
(Hithpael); 1d1) to purify oneself; 1d1a) ceremonially; 1d1b) morally;
1d2) to present oneself for purification;
#5, #80, #1, #9, #70, #50 = pascho (G3958): 1) to be affected or have
been affected, to feel, have a sensible experience, to undergo; 1a) in a
good sense, to be well off, in good case; 1b) in a bad sense, to suffer
sadly, be in a bad plight; 1b1) of a sick person;
#5, #80, #10, #70, #50 = pino (G4095): 1) to drink; 2) figuratively, to
receive into the soul what serves to refresh strengthen, nourish it unto
life eternal;
#1, #3, #10, #1, #200 = hagios (G40): 1) most holy thing, a saint;
*BY* *NO* *MEANS* *A* *SIN*,
@MEMEBRAIN [TELOS: #1168, SUPER: #26 - AMBIGUOUS REVERSALS, VIRTUE OF
GRAVITY; I-CHING: H3 - INITIAL DIFFICULTIES; TETRA: 3 - MIRED, EGO: #34
- GREAT GUIDE, TRUST IN ITS PERFECTION; I-CHING: H18 - ARRESTING DECAY;
TETRA: 27 - DUTIES]
EGO (MALE) IDEA: #260
#30, #2, #8, #10, #200, #10 = bachiyr (H972): 1) chosen, choice one,
chosen one, elect (of God);
#40, #9, #5, #200, #6 = tohar (H2892): 1) purity, purification,
purifying; 2) clearness, lustre; 1a) purity; 1b) purifying;
#40, #200, #20 = morek (H4816): 1) weakness;
#30, #80, #60, #10, #30, #10, #40 = peciyl (H6456): 1) image, idol,
graven image;
#6, #90, #4, #10, #100, #10, #40 = tsaddiyq (H6662): 1) just, lawful,
righteous; 1a) just, righteous (in government); 1b) just, right (in
one's cause); 1c) just, righteous (in conduct and character); 1d)
righteous (as justified and vindicated by God); 1e) right, correct, lawful;
#6, #40, #90, #4, #10, #100, #10 = tsadaq (H6663): 1) to be just, be
righteous; 1a) (Qal); 1a1) to have a just cause, be in the right; 1a2)
to be justified; 1a3) to be just (of God); 1a4) to be just, be righteous
(in conduct and character); 1b) (Niphal) to be put or made right, be
justified; 1c) (Piel) justify, make to appear righteous, make someone
righteous; 1d) (Hiphil); 1d1) to do or bring justice (in administering
law); 1d2) to declare righteous, justify; 1d3) to justify, vindicate the
cause of, save; 1d4) to make righteous, turn to righteousness; 1e)
(Hithpael) to justify oneself;
#200, #8, #2, #50 = rochab (H7341): 1) breadth, width, expanse;
#6, #200, #8, #6, #40 = rachuwm (H7349): 1) compassionate; 1a) always of
God with one possible exception;
#200, #20, #10, #30 = rakiyl (H7400): 1) slander, slanderer, tale
bearer, informer;
#5, #200, #50, #5 = rinnah (H7440): 1) ringing cry; 1a) of entreaty,
supplication; 1b) in proclamation, joy, praise;
#4, #10, #1, #4, #5, #60, #1, #40, #5, #50, #70, #10 = diadechomai
(G1237): 1) to receive through another, anything left or bequeathed by
him, to receive in succession, receive in turn, succeed to;
#4, #10, #1, #9, #8, #20, #8, #200 = diatheke (G1242): 1) a disposition,
arrangement, of any sort, which one wishes to be valid, the last
disposition which one makes of his earthly possessions after his death,
a testament or will; 2) a compact, a covenant, a testament; 2a) God's
covenant with Noah, etc.;
#20, #1, #9, #10, #5, #40, #5, #50, #70, #50 = kathiemi (G2524): 1) to
send down, to let down;
#20, #100, #1, #10, #80, #1, #30, #8, #10 = kraipale (G2897): 1) the
giddiness and headache caused by drinking wine to excess;
EGO (FEMALE) IDEA: #249
#8, #40, #200, #1 = chamar (Aramaic) (H2562): 1) wine;
#8, #30, #10, #1, #200 = Helias (G2243): {God the Lord, the strong Lord}
1) a prophet born at Thisbe, the unflinching champion of the theocracy
in the reigns of the idolatrous kings Ahab {uncle, or father's brother}
and Ahaziah {seizure; vision of the Lord}. He was taken up to heaven
without dying, whence the Jews expected he would return just before the
advent of the Messiah, whom he would prepare the minds of the Israelites
{who prevails with God} to receive;
*BUT* *IS* *THAT* *A* *WART*?
@MEMEBRAIN [TELOS: #1812, SUPER: #4 - USING GUIDANCE, SOURCELESS;
I-CHING: H27 - NOURISHMENT; TETRA: 81 - FOSTERING, EGO: #30 - GOVERNMENT
WITHOUT COERCION, BE CHARY OF WAR; I-CHING: H45 - CONGREGATION; TETRA:
59 - MASSING]
SUPER (MALE) IDEA: #264
#6, #5, #3, #200, #10, #40 = guwr (H1481): 1) to sojourn, abide, dwell
in, dwell with, remain, inhabit, be a stranger, be continuing, surely;
2) to stir up trouble, strife, quarrel, gather together; 3) to dread,
fear, stand in awe, be afraid; 1a) (Qal); 1a1) to sojourn, dwell for a
time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to
seek hospitality with; 1b2) to assemble oneself; 2a) (Qal); 2a1) to stir
up strife; 2a2) to quarrel; 2b) (Hithpolel) to excite oneself; 3a)
(Qal); 3a1) to fear, be afraid; 3a2) to be in awe, stand in awe;
#8, #200, #1, #10, #5, #40 = chere' (H2716): 1) dung, excrement;
#6, #40, #70, #90, #2, #6, #50 = `itstsabown (H6093): 1) pain, labour,
hardship, sorrow, toil;
#1, #30, #8, #9, #5, #10, #1, #200 = aletheia (G225): 1) objectively; 2)
subjectively; 1a) what is true in any matter under consideration; 1a1)
truly, in truth, according to truth; 1a2) of a truth, in reality, in
fact, certainly; 1b) what is true in things appertaining to God and the
duties of man, moral and religious truth; 1b1) in the greatest latitude;
1b2) the true notions of God which are open to human reason without his
supernatural intervention; 1c) the truth as taught in the Christian
religion, respecting God and the execution of his purposes through
Christ, and respecting the duties of man, opposing alike to the
superstitions of the Gentiles and the inventions of the Jews, and the
corrupt opinions and precepts of false teachers even among Christians;
2a) truth as a personal excellence; 2a1) that candour of mind which is
free from affection, pretence, simulation, falsehood, deceit;
"And they sent out unto him their disciples with the Herodians, saying,
Master, we know that thou art true, and teachest the way of God in truth
{aletheia-truth [G225]: #264}, neither carest thou for any man: for thou
regardest not the person of men." [Matthew 22:16]
"And when they were come, they say unto him, Master, we know that thou
art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth {aletheia-truth [G225]: #264}:
Is it lawful to give tribute to Caesar, or not?" [Mark 12:14]
"And the Word was made flesh, and dwelt among us, (and we beheld his
glory, the glory as of the only begotten of the Father,) full of grace
and truth {aletheia-truth [G225]: #264}." [John 1:14]
"Ye are of your father the devil, and the lusts of your father ye will
do. He was a murderer from the beginning, and abode not in the truth
{aletheia-truth [G225]: #264}, because there is no truth {aletheia-truth
[G225]: #264} in him. When he speaketh a lie, he speaketh of his own:
for he is a liar, and the father of it." [John 8:44]
"Nevertheless I tell you the truth {aletheia-truth [G225]: #264}; It is
expedient for you that I go away: for if I go not away, the Comforter
will not come unto you; but if I depart, I will send him unto you."
[John 16:7]
"Howbeit when he, the Spirit of truth {aletheia-truth [G225]: #264}, is
come, he will guide you into all truth {aletheia-truth [G225]: #264}:
for he shall not speak of himself; but whatsoever he shall hear, that
shall he speak: and he will show you things to come." [John 16:13]
"But he said, I am not mad, most noble Festus {festive, joyful}; but
speak forth the words of truth {aletheia-truth [G225]: #264} and
soberness." [Acts 26:25]
"For the wrath of God is revealed from heaven against all ungodliness
and unrighteousness of men, who hold the truth {aletheia-truth [G225]:
#264} in unrighteousness;" [Romans 1:18]
"Who changed the truth {aletheia-truth [G225]: #264} of God into a lie,
and worshipped and served the creature more than the Creator, who is
blessed for ever. Amen." [Romans 1:25]
"But we are sure that the judgment of God is according to truth
{aletheia-truth [G225]: #264} against them which commit such things."
[Romans 2:2]
"But unto them that are contentious, and do not obey the truth
{aletheia-truth [G225]: #264}, but obey unrighteousness, indignation and
wrath," [Romans 2:8]
"An instructor of the foolish, a teacher of babes, which hast the form
of knowledge and of the truth {aletheia-truth [G225]: #264} in the law."
[Romans 2:20]
"For if the truth {aletheia-truth [G225]: #264} of God hath more
abounded through my lie unto his glory; why yet am I also judged as a
sinner?" [Romans 3:7]
"I say the truth {aletheia-truth [G225]: #264} in Christ, I lie not, my
conscience also bearing me witness in the Holy Ghost," [Romans 9:1]
"Now I say that Jesus {a savior; a deliverer} Christ was a minister of
the circumcision for the truth {aletheia-truth [G225]: #264} of God, to
confirm the promises made unto the fathers:" [Romans 15:8]
"Therefore let us keep the feast, not with old leaven, neither with the
leaven of malice and wickedness; but with the unleavened bread of
sincerity and truth {aletheia-truth [G225]: #264}." [1Corinthians 5:8]
"Rejoiceth not in iniquity, but rejoiceth in the truth {aletheia-truth
[G225]: #264};" [1Corinthians 13:6]
"But have renounced the hidden things of dishonesty, not walking in
craftiness, nor handling the word of God deceitfully; but by
manifestation of the truth {aletheia-truth [G225]: #264} commending
ourselves to every mans conscience in the sight of God." [2Corinthians 4:2]
#80, #1, #100, #8, #10, #50, #5, #10 = paraineo (G3867): 1) to exhort,
admonish;
EGO (FEMALE) IDEA: #279
#6, #10, #3, #200, #60 = garac (H1638): 1) to be crushed, be broken;
1a) (Qal) to be crushed; 1b) (Hiphil) to crush, break (the teeth);
#10, #200, #9, #50, #10 = yarat (H3399): 1) to precipitate, be
precipitate, push headlong, drive recklessly; 1a) (Qal) to precipitate,
wring out, be precipitate;
#6, #10, #50, #7, #200, #6 = nazar (H5144): 1) to dedicate, consecrate,
separate; 2) (Hiphil) to be a Nazarite {Sovereign; one chosen or set
apart; separated; crowned; sanctified}, live as a Nazarite; 1a) (Niphal)
to dedicate oneself, devote oneself; 1b) (Hiphil) to keep sacredly
separate;
#2, #70, #2, #200, #5 = `ebrah (H5678): 1) outpouring, overflow, excess,
fury, wrath, arrogance; 1a) overflow, excess, outburst; 1b) arrogance;
1c) overflowing rage or fury;
"Cursed be their anger, for it was fierce; and their wrath {`ebrah-wrath
[H5678]: #279}, for it was cruel: I will divide them in Jacob {that
supplants, undermines; the heel}, and scatter them in Israel {who
prevails with God}." [Genesis 49:7]
"That the wicked is reserved to the day of destruction? They shall be
brought forth to the day of wrath {`ebrah-wrath [H5678]: #279}." [Job 21:30]
"Cast abroad the rage {`ebrah-wrath [H5678]: #279} of thy wrath: and
behold every one that is proud, and abase him." [Job 40:11]
"Arise, O LORD, in thine anger, lift up thyself because of the rage
{`ebrah-wrath [H5678]: #279} of mine enemies: and awake for me to the
judgment that thou hast commanded." [Psalm 7:6]
"He cast upon them the fierceness of his anger, wrath {`ebrah-wrath
[H5678]: #279}, and indignation, and trouble, by sending evil angels
among them." [Psalm 78:49]
"Proud and haughty scorner is his name, who dealeth in proud wrath
{`ebrah-wrath [H5678]: #279}." [Proverbs 21:24]
#30, #200, #3, #6, #40 = ragam (H7275): 1) to stone, slay or kill by
stoning; 1a) (Qal) to stone;
#6, #5, #200, #4, #10, #4, #10, #40 = radiyd (H7289): 1) something
spread, wide wrapper or large veil;
#8, #30, #10, #20, #10, #1, #200 = helikia (G2244): 1) age, time of
life; 2) stature, ie. in height and comeliness of stature; 1a) age, term
or length of life; 1b) adult age, maturity; 1c) suitable age for
anything; 1d) [metaphor] of an attained state fit for a thing;
#5, #80, #70, #100, #9, #5, #10 = portheo (G4199): 1) to destroy,
overthrow;
#200, #1, #30, #8, #40 = Salem (G4532): {complete or perfect peace} 1)
the place where Melchizedek {king of justice} was king and thought to be
the ancient name of Jerusalem {vision of peace};
----------
DOLF @ 2151 HOURS ON 13 JULY 2016: "
The facts are facts,
My statements are true.
I've done what I've done,
So what's it to you?"
COLONEL (ATHEIST/BUDDHIST) BURKE @ 2351 HOURS 13 JULY 2016: "Nice poesy,
Dolf. Love the metrical lyricism."
MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0005
HOURS ON 14 JULY 2016: "One literary giant complimenting another
literary giant. We're in the presence of two greats putting their
indelible stamp on history, folks."
Nous: #20
Time: 21:50 hrs
Date: 2016.2.17
Torah: #5 #1 #1 %81 = #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching:H33 - Withdrawal
Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {
1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}
Ram {Elevated; sublime}
-
https://www.facebook.com/photo.php?fbid=479360738924434&set=rpd.100005515364934
SUPER (MALE) IDEA: #307
#6, #1, #40, #200, #10, #50 - 'immar (Aramaic) (H563): 1) lamb;
#6, #40, #4, #2, #200, #10, #5, #40 - dabar (H1697): 1) speech, word,
speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, case, something, manner (by extension);
#30, #7, #20, #200, #10, #40 - zakar (H2145): 1) male (of humans and
animals) adjective; 2) male (of humans);
#2, #70, #200, #30, #5 - `orlah (H6190): 1) foreskin, uncircumcised;
#2, #100, #200, #5 - qarah (H7135): 1) cold;
#2, #200, #50, #50, #5 - renanah (H7445): 1) ringing cry, shout (for joy);
#200, #70, #6, #1, #30 - Re`uw'el (H7467): {the shepherd or friend of
God} 1) a son of Esau {he that acts or finishes} by his wife Bashemath
{perfumed; confusion of death; in desolation}, the sister of Ishmael
{God that hears}; 2) the father-in-law of Moses {taken out; drawn
forth}; 3) father of Eliasaph {the Lord increaseth}, the leader of the
tribe of Gad {a band; a troop} at the time of the census at Sinai {a
bush; enmity}; 4) a Benjamite {son of the right hand}, ancestor of Elah
{an oak; a curse; perjury}; 2a) also Jethro {his excellence; his posterity};
EGO (FEMALE) IDEA: #377 - SEE ABOVE
***@ZEN: 3, ROW: 9, COL: 4, NOUS: 20 [TIME: 2150 HRS, SUPER: #307
/ #55 - ABSTRUSE MYSTERIOUS SIGNS; I-CHING: H22 - GRACE; TETRA: 54 -
UNITY, EGO: #377 / #20 - LEFT WITHOUT LANGUAGE, DIFFERENT FROM THE
VULGAR; I-CHING: H33 - WITHDRAWAL; TETRA: 50 - VASTNESS/WASTING]
*THE* *FACTS* *ARE* *FACTS*,
@MEMEBRAIN [TELOS: #929, SUPER: #72 - SELF-LOVE, HOLDING ONESELF DEAR;
I-CHING: H39 - OBSTACLES; TETRA: 79 - DIFFICULTIES, EGO: #38 -
CONSEQUENCES FOR VIRTUOUS DISCOURSE; I-CHING: H62 - SMALL EXCESS; TETRA:
11 - DIVERGENCE]
SUPER (MALE) IDEA: #72
#6, #1, #50, #10, #5 = 'aniyah (H592): 1) mourning, lamentation;
#40, #2, #20, #10 = Bekiy (H1065): 1) a weeping, weeping;
#30, #2, #30, #10 = beliy (H1097): 1) wearing out ;adverb of negation;
2) without, no, not;
#6, #3, #30, #3, #30 = galgal (H1534): 1) wheel, whirl, whirlwind,
whirling; 1a) wheel; 1b) whirl (of dust, chaff);
#20, #20, #30, #2 = keleb (H3611): 1) dog; 1a) dog (literal); 1b)
contempt or abasement (fig.); 1c) of pagan sacrifice; 1d) of male cult
prostitute (figurative);
#30, #1, #30, #10, #1 = lalia (G2981): 1) speech, i.e a story; 2)
dialect, mode of speech, pronunciation; 2a) speech which discloses the
speaker's native country;
#30, #1, #40, #1 = lama (G2982): 1) why;
EGO (FEMALE) IDEA: #38
#6, #2, #30 = bal (H1077): 1) not, hardly, else;
#10, #4, #10, #8, #6 = duwach (H1740): 1) to rinse, cleanse away by
rinsing, cast out, purge, wash, washing; 1a) (Hiphil); 1a1) to rinse;
1a2) to cleanse (by washing) (figurative);
#6, #10, #7, #10, #5 = Yizziyah (H3150): {sprinkling of the Lord} 1) a
descendant of Parosh {a flea; the fruit of a moth} who took a foreign
wife in the time of Ezra {help; court};
#30, #8 = lach (H3892): 1) moist, fresh, new; 1a) moist, fresh (of
plants); 1b) new (of cords, sinews);
#1, #2, #5, #30 = Abel (G6): {vanity; breath; vapor; a city; mourning}
1) the second son of Adam {earthy; red}, murdered by his brother Cain
{possession, or possessed};
*MY* *STATEMENTS* *ARE* *TRUE*.
@MEMEBRAIN [TELOS: #2332, SUPER: #8 - WORTH OF WATER, EASY BY NATURE;
I-CHING: H48 - WELL; TETRA: 40 - LAW/MODEL, EGO: #64 - CONSIDER THE
SMALL AND INSIGNIFICANT; I-CHING: H52 - INACTION; TETRA: 71 - STOPPAGE]
SUPER (MALE) IDEA: #80
#5, #2, #9, #8, #6, #50 = bittachown (H986): 1) trust, confidence, hope;
#6, #5, #3, #10, #6, #50 = higgayown (H1902): 1) meditation, resounding
music, musing; 1a) resounding music; 1b) meditation, plotting;
#5, #40, #30, #5 = hamullah (H1999): 1) rushing, roaring, rainstorm,
roaring sound, rushing sound;
#20, #7, #1, #2, #10, #40 = ze'eb (H2061): 1) wolf;
#6, #2, #8, #6, #8, #10, #40 = chowach (H2336): 1) thorn, brier,
bramble, thornbush, thicket; 2) hook, ring, fetter;
#8, #30, #2, #40 = cheleb (H2459): 1) fat; 1a) fat (of humans); 1b) fat
(of beasts); 1c) choicest, best part, abundance (of products of the land);
#40, #8, #30, #2 = chalab (H2461): 1) milk, sour milk, cheese; 1a) milk;
1b) abundance of the land (metaph.); 1c) white (as milk);
#10, #60, #4, #6 = yecowd (H3247): 1) foundation, base; 1a) foundation;
1b) base, bottom;
#6, #2, #20, #2, #6, #4, #40 = kabowd (H3519): 1) glory, honour,
glorious, abundance; 1a) abundance, riches; 1b) honour, splendour,
glory; 1c) honour, dignity; 1d) honour, reputation; 1e) honour,
reverence, glory; 1f) glory;
#20, #60 = kec (H3676): 1) seat (of honour), throne, seat, stool;
#30, #40, #10 = miy (H4310): 1) who?, whose?, whom?, would that,
whoever, whosoever;
#6, #50, #20, #4 = neked (H5220): 1) progeny, posterity;
#10, #40, #30 = namal (H5243): 1) (Qal) to circumcise, become clipped,
be circumcised, be cut off;
#2, #70, #7, #1 = `Uzza' (H5798): {strength; goat} 1) a man slain by
Jehovah {self-subsisting} for touching the sacred ark; 2) a Benjamite
{son of the right hand} of the sons of Ehud {he that praises}; 3)
ancestor of a family of temple slaves who returned from exile with
Zerubbabel {a stranger at Babylon: incongruity; confusion; mixture;
dispersion of confusion}; 4) a Merarite {bitter; to provoke} Levite
{associated with him}; 5) the garden where kings Manasseh
{forgetfulness; he that is forgotten} and Amon {faithful; true} of Judah
{the praise of the Lord; confession} were buried;
#70, #9, #1 = `eta' (Aramaic) (H5843): 1) counsel;
#1, #3, #50, #5, #10, #1, #10 = hagneia (G47): 1) purity, sinlessness of
life;
EGO (FEMALE) IDEA: #102
#50, #8, #40, #4 = chamad (H2530): 1) to desire, covet, take pleasure
in, delight in; 2) desirableness, preciousness; 1a) (Qal) to desire; 1b)
(Niphal) to be desirable; 1c) (Piel) to delight greatly, desire greatly;
#2, #70, #30 = ba`al (H1167): 1) owner, husband, lord; 1a) owner; 1b) a
husband; 1c) citizens, inhabitants; 1d) rulers, lords; 1e) (noun of
relationship used to characterise - ie, master of dreams); 1f) lord
(used of foreign gods);
#6, #10, #20, #10, #50, #6 = kuwn (H3559): 1) to be firm, be stable, be
established; 1a) (Niphal); 1a1) to be set up, be established, be fixed;
1a1a) to be firmly established; 1a1b) to be established, be stable, be
secure, be enduring; 1a1c) to be fixed, be securely determined; 1a2) to
be directed aright, be fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready; 1a4) to be prepared, be arranged, be settled; 1b)
(Hiphil); 1b1) to establish, set up, accomplish, do, make firm; 1b2) to
fix, make ready, prepare, provide, provide for, furnish; 1b3) to direct
toward (moral sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be fastened; 1c2) to be prepared, be ready; 1d) (Polel);
1d1) to set up, establish; 1d2) to constitute, make; 1d3) to fix; 1d4)
to direct; 1e) (Pulal) to be established, be prepared; 1f) (Hithpolel)
to be established, be restored;
#1, #30, #5, #10, #50, #6 = 'elohiym (H430): 1) (plural); 2) (plural
intensive - singular meaning); 1a) rulers, judges; 1b) divine ones; 1c)
angels; 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or
special possessions of God; 2d) the (true) God; 2e) God;
#6, #10, #30, #50, #6 = luwn (H3885): 1) to lodge, stop over, pass the
night, abide; 2) to grumble, complain, murmur; 1a) (Qal); 1a1) to lodge,
pass the night; 1a2) to abide, remain (figurative); 1b) (Hiphil) to
cause to rest or lodge; 1c) (Hithpalpel) to dwell, abide; 2a) (Niphal)
to grumble; 2b) (Hiphil) to complain, cause to grumble; #1, #40, #6,
#50, #5 = 'emuwnah (H530): 1) firmness, fidelity, steadfastness,
steadiness;
#1, #90, #6, #5 = tsavah (H6680): 1) to command, charge, give orders,
lay charge, give charge to, order; 1a) (Piel); 1a1) to lay charge upon;
1a2) to give charge to, give command to; 1a3) to give charge unto; 1a4)
to give charge over, appoint; 1a5) to give charge, command; 1a6) to
charge, command; 1a7) to charge, commission; 1a8) to command, appoint,
ordain (of divine act); 1b) (Pual) to be commanded;
#6, #10, #70, #10, #6 = ya` (H3257): 1) shovel;
#40, #2, #50, #10 = ben (H1121): 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (plural - male
and female); 1d) youth, young men (plural); 1e) young (of animals); 1f)
sons (as characterisation, ie sons of injustice [for un-righteous men]
or sons of God [for angels]; 1g) people (of a nation) (plural); 1h) of
lifeless things, ie. sparks, stars, arrows (figurative); 1i) a member of
a guild, order, class;
#40, #50, #4, #8 = nadach (H5080): 1) to impel, thrust, drive away,
banish; 1a) (Qal); 1a1) to impel; 1a2) to thrust away, banish; 1b)
(Niphal); 1b1) to be impelled; 1b2) to be thrust out, be banished; 1b2a)
banished, outcast (participle); 1b3) to be driven away; 1b4) to be
thrust away, thrust aside; 1c) (Pual) to be thrust into; 1c1) thrust
(participle); 1d) (Hiphil); 1d1) to thrust, move, impel; 1d2) to thrust
out, banish; 1d3) to thrust away, thrust aside; 1e) (Hophal) to be
chased, be hunted; 1e1) chased, hunted (participle);
#20, #70, #1, #10 = akoe (G189): 1) the sense of hearing; 2) the organ
of hearing, the ear; 3) the thing heard; 3a) instruction, namely oral;
3a1) of preaching the gospel; 3b) hearsay, report or rumour;
#1, #20, #5, #30, #4, #1, #40, #1 = Akeldama (G184): {field of blood} 1)
a field purchased with Judas's {the praise of the Lord; confession}
betrayal money, located near Jerusalem {vision of peace};
#20, #1, #20, #10, #1, #50 = kakia (G2549): 1) malignity, malice,
ill-will, desire to injure; 2) wickedness, depravity; 3) evil, trouble;
2a) wickedness that is not ashamed to break laws;
*I'VE* *DONE* *WHAT* *I'VE* *DONE*,
@MEMEBRAIN [TELOS: #1775, SUPER: #63 - ORIGINS IN REVERSAL, CONSIDER
BEGINNINGS; I-CHING: H51 - THUNDERCLAP; TETRA: 62 - DOUBT, EGO: #74 -
CONTROLLING FEELINGS, OVERCOME DELUSION; I-CHING: H39 - OBSTACLES;
TETRA: 80 - LABOURING]
SUPER (MALE) IDEA: #143
#6, #1, #6, #80, #50 = 'owphan (H212): 1) wheel; 1a) chariot wheel; 1b)
wheel in Ezekiel's {the strength of God} vision; 1c) wheels of the ten
bases beneath the lavers in Solomon's {peaceable; perfect; one who
recompenses} temple;
#30, #40, #2, #70, #1 = be`a' (Aramaic) (H1156): 1) to ask, seek,
request, desire, pray, make petition; 1a) (P'al); 1a1) to ask, request;
1a2) to seek (for favour);
#3, #80, #10, #50 = gaph (Aramaic) (H1611): 1) wing (of bird);
#3, #80, #50, #10 = gephen (H1612): 1) vine, vine tree; 1a) of Israel
(figurative); 1b) of stars fading at Jehovah's {self-subsisting}
judgment (metaphor); 1c) of prosperity;
#7, #50, #6, #50, #10, #20 = zanuwn (H2183): 1) adultery, fornication,
prostitution;
#50, #8, #80, #5 = chaphah (H2645): 1) to cover, overlay, wainscotted,
covered with boards or panelling; 1a) (Qal) to cover; 1b) (Niphal) to be
covered; 1c) (Piel) to cover, overlay;
#50, #6, #1, #30, #50, #6 = ya'al (H2973): 1) to be foolish, become
fools, act foolishly, show wicked folly; 1a) (Niphal); 1a1) to show
wicked folly; 1a2) to become fools;
#30, #70, #3, #40 = la`ag (H3933): 1) mocking, derision, stammering; 1a)
mocking, derision; 1b) stammerings;
#40, #70, #3, #30 = ma`gal (H4570): 1) entrenchment, track; 1a)
circumvallation, entrenchment; 1b) track;
#20, #50, #3, #70 = nega` (H5061): 1) stroke, plague, disease, mark,
plague spot; 1a) stroke, wound; 1b) stroke (metaphorical of disease);
1c) mark (of leprosy);
#5, #50, #8, #30, #40, #10 = Nechelamiy (H5161): {dreamer; vale; brook}
1) the designation of a false prophet Shemaiah {that hears or obeys the
Lord} taken into captivity to Babylon {incongruity; confusion; mixture};
name is formed from his native place or his progenitor;
#90, #40, #8, #5 = tsemach (H6780): 1) sprout, growth, branch; 1a)
sprouting, growth, sprout; 1b) growth (of process); 1c) sprout, shoot
(of Messiah {anointed} from Davidic {well-beloved, dear} tree);
#6, #2, #100, #5, #30 = qahal (H6951): 1) assembly, company,
congregation, convocation; 1a) assembly; 1a1) for evil counsel, war or
invasion, religious purposes; 1b) company (of returning exiles); 1c)
congregation; 1c1) as organised body;
#5, #40, #2, #1, #30, #5, #10, #50 = emballo (G1685): 1) to throw in,
cast into;
EGO (FEMALE) IDEA: #176
#30, #80, #50, #10, #6 = paniym (H6440): 1) face; 1a) face, faces; 1b)
presence, person; 1c) face (of seraphim or cherubim); 1d) face (of
animals); 1e) face, surface (of ground); 1f) as adverb of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with; 1g1) in front of, before, to the front of,
in the presence of, in the face of, at the face or front of, from the
presence of, from before, from before the face of;
#6, #30, #70, #10, #50, #10 = `ayin (H5869): 1) eye; 2) spring,
fountain; 1a) eye; 1a1) of physical eye; 1a2) as showing mental
qualities; 1a3) of mental and spiritual faculties (figurative);
#70, #90, #10, #6 = `ets (H6086): 1) tree, wood, timber, stock, plank,
stalk, stick, gallows; 1a) tree, trees; 1b) wood, pieces of wood,
gallows, firewood, cedar-wood, woody flax;
#6, #10, #100, #30, #30 = qalal (H7043): 1) to be slight, be swift, be
trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
to appear trifling, be too trifling, be insignificant; 1b3) to be
lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
to treat with contempt, bring contempt or dishonour; 1f) (Pilpel); 1f1)
to shake; 1f2) to whet; 1g) (Hithpalpel) to shake oneself, be moved to
and fro;
#6, #80, #60, #30 = pecel (H6459): 1) idol, image;
#6, #5, #100, #30, #30, #5 = qelalah (H7045): 1) curse, vilification,
execration;
#10, #10, #50, #100, #6 = yanaq (H3243): 1) to suckle, nurse, suck; 1a)
(Qal); 1a1) to suck; 1a2) suckling, babe (subst); 1b) (Hiphil); 1b1) to
give suck to, nurse; 1b2) nursing, nursing woman, nurse (participle);
#40, #100, #6, #30 / #30, #100, #6, #30, #10 = qowl (H6963): 1) voice,
sound, noise; 2) lightness, frivolity; 1a) voice; 1b) sound (of
instrument);
#6, #90, #30, #40, #10 = tselem (H6754): 1) image; 1a) images (of
tumours, mice, heathen gods); 1b) image, likeness (of resemblance); 1c)
mere, empty, image, semblance (fig.);
#6, #10, #70, #30, #50, #10 = `alah (H5927): 1) to go up, ascend, climb;
1a) (Qal); 1a1) to go up, ascend; 1a2) to meet, visit, follow, depart,
withdraw, retreat; 1a3) to go up, come up (of animals); 1a4) to spring
up, grow, shoot forth (of vegetation); 1a5) to go up, go up over, rise
(of natural phenomenon); 1a6) to come up (before God); 1a7) to go up, go
up over, extend (of boundary); 1a8) to excel, be superior to; 1b)
(Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to
take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up,
cause to ascend or climb, cause to go up; 1c2) to bring up, bring
against, take away; 1c3) to bring up, draw up, train; 1c4) to cause to
ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring up (of
gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d) (Hophal);
1d1) to be carried away, be led up; 1d2) to be taken up into, be
inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself;
#30, #40, #30, #20, #50, #6 = melek (H4428): 1) king;
#10, #70, #90, #6 = ya`ats (H3289): 1) to advise, consult, give counsel,
counsel, purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give
counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) to consult
together, exchange counsel, deliberate, counsel together; 1c) (Hithpael)
to conspire; #1, #50, #90, #30, #5 = natsal (H5337): 1) to snatch away,
deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear
oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip oneself;
#5, #6, #80, #10, #70, #5 = yapha` (H3313): 1) to shine, shine forth or
out, cause to shine, send out beams; 1a) (Hiphil); 1a1) to shine out,
shine forth, send out beams; 1a2) to cause to shine;
#50, #60, #6, #50, #10 = nacah (H5254): 1) to test, try, prove, tempt,
assay, put to the proof or test; 1a) (Piel); 1a1) to test, try; 1a2) to
attempt, assay, try; 1a3) to test, try, prove, tempt;
#100, #40, #30, #6 = qamal (H7060): 1) to be decayed, be withered; 1a)
(Qal) to moulder, be withered;
#40, #6, #70, #4, #50, #6 = mow`ed (H4150): 1) appointed place,
appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting;
*SO* *WHAT'S* *IT* *TO* *YOU*?
@MEMEBRAIN [TELOS: #2498, SUPER: #31 - MILITARY STRATAGEM, QUELLING WAR;
I-CHING: H32 - ENDURANCE; TETRA: 51 - CONSTANCY, EGO: #68 - COINCIDING
WITH NATURE, COMPLYING WITH HEAVEN; I-CHING: H14 - GREAT POSSESSIONS;
TETRA: 38 - FULLNESS]
SUPER (MALE) IDEA: #174
#40, #50, #4, #70, #10 = manda` (Aramaic) (H4486): 1) knowledge, power
of knowing;
#40, #60, #70, #4 = mic`ad (H4552): 1) support, pillar;
#6, #5, #60, #3, #50, #10, #40 = cagan (H5461): 1) ruler, prefect,
governor, a subordinate ruler; 1a) prefects (of Assyria {who is happy;
or walks; or looks} and Babylon {incongruity; confusion; mixture}); 1b)
petty rulers or officials;
#5, #50, #60, #6, #3, #10, #40 = cuwg (H5472): 1) to move, go, turn
back, move away, backslide; 1a) (Qal) to backslide, prove recreant to;
1b) (Niphal); 1b1) to turn oneself away, turn back; 1b2) to be turned or
driven back, be repulsed;
#70, #4, #50, #10, #40 = `eden (H5730): 1) luxury, dainty, delight,
finery; 2) delight;
#70, #100, #4 = `aqod (H6124): 1) streaked, striped;
#30, #90, #4, #10, #40 = tsad (H6654): 1) side;
#6, #40, #90, #30, #8 = tselach (Aramaic) (H6744): 1) to prosper; 1a)
(Aphel); 1a1) to cause to prosper; 1a2) show prosperity, be prosperous,
have success, be successful;
#5, #90, #70, #4, #5 = tse`adah (H6807): 1) marching; 2) armlet, anklet,
stepping chains;
#90, #80, #4 = tsaphad (H6821): 1) to draw together, contract, draw up;
1a) (Qal) to draw up, contract, shrivel;
#100, #4, #40, #10, #20 = qodam (Aramaic) (H6925): 1) before, in front
of; 1a) before; 1b) from before;
#30, #100, #9, #30, #5 = qetal (Aramaic) (H6992): 1) to slay, kill; 1a)
(P'al) to be slain; 1b) (Pael) to slay; 1c) (Ithp'al) to be slain; 1d)
(Ithpael) to be slain;
EGO (FEMALE) IDEA: #244
#6, #30, #2, #6, #200 = buwr (H952): 1) (Qal); 1a) to make clear, clear
up, explain, prove; 1b) (CLBL) to bore into; 1c) (TWOT) to declare (?);
#10, #8, #80, #90, #6, #50 = chaphets (H2654): 1) to delight in, take
pleasure in, desire, be pleased with; 2) to move, bend down; 1a) (Qal);
1a1) of men; 1a1a) to take pleasure in, delight in; 1a1b) to delight,
desire, be pleased to do; 1a2) of God; 1a2a) to delight in, have
pleasure in; 1a2b) to be pleased to do; 2a) (Qal) to bend down;
#6, #5, #20, #200, #7, #6 = keraz (Aramaic) (H3745): 1) (Aphel) to
herald, proclaim, make proclamation;
#6, #2, #40, #90, #6, #100 = matsowq (H4689): 1) straitness, straits,
distress, stress, anguish;
#6, #40, #50, #90, #8, #10, #40 = natsach (H5329): 1) to excel, be
bright, be preeminent, be perpetual, be overseer, be enduring; 1a)
(Niphal) enduring (participle); 1b) (Piel) to act as overseer or
superintendent or director or chief;
#80, #100, #10, #4, #10, #40 = paqiyd (H6496): 1) commissioner, deputy,
overseer, officer;
#6, #30, #100, #4, #100, #4 = qodqod (H6936): 1) head, crown of head,
top of head, hairy crown, scalp;
#5, #100, #9, #80, #10, #40 = qataph (H6998): 1) to pluck off or out,
cut off; 1a) (Qal) to pluck off; 1b) (Niphal) to be plucked off;
----------
RICHARD L (SOMIS.ORG) MEASURES @ 0013 HOURS ON 10 JULY 2016: "He (ie.
God) is patient with you, not wanting anyone to perish, but everyone to
come to repentance.
If you don't feel better when you go to church Duke, why the hell go?
End."
MATTB (TRDELL12345) @ 0414 HOURS ON 10 JULY 2016: "At St Patrick's Duke
likes the message of hate."
PATRICK (CATHOLIC) BARKER @ 0508 HOURS ON 10 JULY 2016: "Really?"
MATTB (TRDELL12345) @ 0516 HOURS ON 10 JULY 2016: "Yes!"
PATRICK (CATHOLIC) BARKER @ 0508 HOURS ON 10 JULY 2016: "Have you looked
at their website?"
MATTB (TRDELL12345) @ 0516 HOURS ON 10 JULY 2016: "Yes!"
RICHARD L (SOMIS.ORG) MEASURES @ 0511 HOURS ON 10 JULY 2016: "Massa (ie.
[in representations of black speech]: master) Duke he don't much like
dem (ie. them) black folks."
MATTB (TRDELL12345) @ 0518 HOURS ON 10 JULY 2016: "Duke doesn't like
them black folks..."
DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "Friends with
many and Christian service to many more."
MATTB (TRDELL12345) @ 0518 HOURS ON 10 JULY 2016: "...or them damn
native Americans."
DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "You offer
little to be liked."
RICHARD L (SOMIS.ORG) MEASURES @ 0630 HOURS ON 10 JULY 2016: "... or
people who are pro-choice,"
DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "Not my
business. God will deal with murderers."
RICHARD L (SOMIS.ORG) MEASURES @ 0630 HOURS ON 10 JULY 2016: "... or
members of other Christian sects,"
DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "Many, many
friends there."
RICHARD L (SOMIS.ORG) MEASURES @ 0630 HOURS ON 10 JULY 2016: "... or
people who have him mostly figured out,"
DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "I love those
that know the truth."
RICHARD L (SOMIS.ORG) MEASURES @ 0630 HOURS ON 10 JULY 2016: "... or
people who know what defines ritual cannibalism [*as* *the* *eating*
*of* *the* *flesh* *of* *whom* *you* *have* *crucified*],"
DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "No such thing
in the Roman Catholic Church."
RICHARD L (SOMIS.ORG) MEASURES @ 0630 HOURS ON 10 JULY 2016: "... or
those who call him out when he prevaricates on
alt.religion.christian.roman-catholic."
MATTB (TRDELL12345) @ 0724 HOURS ON 10 JULY 2016: "Does like Patrick
[them all] though? What does that say?"
PATRICK (CATHOLIC) BARKER @ 2244 HOURS ON 10 JULY 2016: "[Matt] you are
making stuff up again. He never said that."
DUKE (CATHOLIC) EARL WEBER @ 0001 HOURS ON 11 JULY 2016: "Am today."
MATTB (TRDELL12345) @ 0519 HOURS ON 11 JULY 2016: "All people need do is
read your post and how the other Roman Catholic Church fundies reply and
how you reply back."
PATRICK (CATHOLIC) BARKER @ 1040 HOURS ON 11 JULY 2016: "Hey, Matty.
Just got back from a Dixieland Jazz Concert at the park. You should
have been there."
MATTB (TRDELL12345) @ 0519 HOURS ON 11 JULY 2016: "Now that would have
been nice. Though hope your weather was better than I've seen on the news.
Better than spending ti[m]e *arguing* *with* *Rod* *when* *we* *mostly*
*agree* *it* *seems*.
Hope you enjoyed it."
DUKE (CATHOLIC) EARL WEBER @ 0000 HOURS ON 11 JULY 2016: "Patrick, like
Rod, are good Catholic men.
You [Matt,] OTOH lie about why you left the Roman Catholic Church (gag,
gasp). You were rejected."
RICHARD L (SOMIS.ORG) MEASURES @ 0834 HOURS ON 10 JULY 2016: "#6 -
Catechism worked well on them."
DUKE (CATHOLIC) EARL WEBER @ 2358 HOURS ON 10 JULY 2016: "*My* *words*
*are* *always* *truth*."
RICHARD L (SOMIS.ORG) MEASURES @ 0140 HOURS ON 11 JULY 2016: "#8 -
Deceivers are no friends of mine."
RICHARD L (SOMIS.ORG) MEASURES @ 0209 HOURS ON 11 JULY 2016: "#6 -
Chortle. Will anyone here second that?"
DUKE (CATHOLIC) EARL WEBER @ 0505 HOURS ON 12 JULY 2016: "Then you must
really, really hate yourself."
RICHARD L (SOMIS.ORG) MEASURES @ 0554 HOURS ON 12 JULY 2016: "#9 - The
tip of the iceberg."
DUKE (CATHOLIC) EARL WEBER @ 2242 HOURS ON 12 JULY 2016: "Then you have
a lot of work to do."
RICHARD L (SOMIS.ORG) MEASURES @ 2304 HOURS ON 12 JULY 2016: "#10 - Not
me."
DOLF @ 0029 HOURS ON 13 JULY 2016: "Hey you loose digits, trim your
messages down so we can more readily see what you conniving wethers are
up to regarding your acts of treason as feigned discussion."
DUKE (CATHOLIC) EARL WEBER @ 0455 HOURS ON 12 JULY 2016: "I second that."
RICHARD L (SOMIS.ORG) MEASURES @ 0600 HOURS ON 12 JULY 2016: "#7 -
Anyone else???"
PATRICK (CATHOLIC) BARKER @ 0750 HOURS ON 12 JULY 2016: "I'll take a
burger and chocolate shake."
RICHARD L (SOMIS.ORG) MEASURES @ 0756 HOURS ON 12 JULY 2016: "#8 - We're
out. Duke already ate here."
DUKE (CATHOLIC) EARL WEBER @ 2211 HOURS ON 12 JULY 2016: "It's been so
long since I've had a shake that I can't even remember."
RICHARD L (SOMIS.ORG) MEASURES @ 2315 HOURS ON 12 JULY 2016: "#9 - Malts
are pretty good."
DUKE (CATHOLIC) EARL WEBER @ 0320 HOURS ON 13 JULY 2016: "Same story.
I have never lied on the n[ews]g[roup]."
Nous: #76
Time: 04:45 hrs
Date: 2016.6.2
Torah: #200 #5 #70 %81 = #32
Dao: Strength's Warning Signs, Revealers of Virtue
Tetra: #64 - Sinking
I-Ching:H20 - Contemplation
Latin: Ens {God who received sinners} Alt: Hariel {The Mountains of God} {
1. PROTECTS & CURES DISEASE
2. HEALTH & LONGEVITY
3. PATERNAL LOVE
4. Techout
}
Joram, Jehoram {To cast; elevated}
-
https://www.facebook.com/photo.php?fbid=479471462246695&set=rpd.100005515364934
SUPER (MALE) IDEA:
#40, #1, #8, #400 - 'echad (H259): 1) one (number); 1a) one (number);
1b) each, every; 1c) a certain; 1d) an (indefinite article); 1e) only,
once, once for all; 1f) one...another, the one...the other, one after
another, one by one; 1g) first; 1h) eleven (in combination), eleventh
(ordinal);
#2, #3, #4, #400, #40 - bagad (H898): 1) to act treacherously,
deceitfully, deal treacherously; 1a) (Qal) to act or deal treacherously,
faithlessly, deceitfully, offend;
"Thou therefore, O LORD God of hosts, the God of Israel {who prevails
with God}, awake to visit all the heathen: be not merciful to any wicked
transgressors {bagad-treacherously [H898]: #449}. Selah." [Psalm 59:5]
"If I say, I will speak thus; behold, I should offend
{bagad-treacherously [H898]: #449} against the generation of thy
children." [Psalm 73:15]
"But turned back, and dealt unfaithfully {bagad-treacherously [H898]:
#449} like their fathers: they were turned aside like a deceitful bow."
[Psalm 78:57]
"I beheld the transgressors {bagad-treacherously [H898]: #449}, and was
grieved; because they kept not thy word." [Psalm 119:158]
"But the wicked shall be cut off from the earth, and the transgressors
{bagad-treacherously [H898]: #449} shall be rooted out of it." [Proverbs
2:22]
"The integrity of the upright shall guide them: but the perverseness of
transgressors {bagad-treacherously [H898]: #449} shall destroy them."
[Proverbs 11:3]
"The righteousness of the upright shall deliver them: but transgressors
{bagad-treacherously [H898]: #449} shall be taken in their own
naughtiness." [Proverbs 11:6]
"A man shall eat good by the fruit of his mouth: but the soul of the
transgressors {bagad-treacherously [H898]: #449} shall eat violence."
[Proverbs 13:2]
"Good understanding giveth favour: but the way of transgressors
{bagad-treacherously [H898]: #449} is hard." [Proverbs 13:15]
"The wicked shall be a ransom for the righteous, and the transgressor
{bagad-treacherously [H898]: #449} for the upright." [Proverbs 21:18]
"The eyes of the LORD preserve knowledge, and he overthroweth the words
of the transgressor {bagad-treacherously [H898]: #449}." [Proverbs 22:12]
"She also lieth in wait as for a prey, and increaseth the transgressors
{bagad-treacherously [H898]: #449} among men." [Proverbs 23:28]
"Confidence in an unfaithful {bagad-treacherously [H898]: #449} man in
time of trouble is like a broken tooth, and a foot out of joint."
[Proverbs 25:19]
"A grievous vision is declared unto me; the treacherous
{bagad-treacherously [H898]: #449} dealer dealeth treacherously
{bagad-treacherously [H898]: #449}, and the spoiler spoileth. Go up, O
Elam {a young man; a virgin; a secret}: besiege, O Media {measure;
habit; covering}; all the sighing thereof have I made to cease." [Isaiah
21:2]
#6, #2, #5, #30, #6, #400 - behalah (H928): 1) dismay, sudden terror or
ruin, alarm;
"I also will do this unto you; I will even appoint over you terror
{behalah-trouble [H928]: #449}, consumption, and the burning ague, that
shall consume the eyes, and cause sorrow of heart: and ye shall sow your
seed in vain, for your enemies shall eat it." [Leviticus 26:16]
#8, #40, #1, #400 - chem'ah (H2529): 1) curd, butter;
#6, #30, #7, #6, #400 - lezuwth (H3891): 1) deviation, perversity,
crookedness;
#40, #2, #6, #1, #400 - mabow' (H3996): 1) entrance, a coming in,
entering; 2) sunset; 2a) sunset; 2b) sunset, west;
#300, #80, #9, #10, #50 - shephat (Aramaic) (H8200): 1) to judge; 1a)
(P'al) judge (participle);
#4, #5, #20, #300, #70, #50 - dektos (G1184): 1) accepted, acceptable;
#20, #30, #8, #100, #70, #50, #70, #40, #10, #1, #50 - kleronomia
(G2817): 1) an inheritance, property received (or to be received) by
inheritance; 2) what is given to one as a possession; 2a) the eternal
blessedness of the consummated kingdom of God which is to be expected
after the visible return of Christ; 2b) the share which an individual
will have in that eternal blessedness;
#70, #100, #9, #70, #200 - orthos (G3717): 1) straight, erect; 1a)
upright; 1b) straight, not crooked;
#80, #1, #50, #300, #8, #10 - pante (G3839): 1) everywhere, wholly, in
all respects, in every way;
#200, #5, #2, #1, #200, #40, #1 - sebasma (G4574): 1) whatever is
religiously honoured, an object of worship; 1a) of temples, altars,
statues, idolatrous images;
EGO (FEMALE) IDEA:
#5, #400, #1, #8, #4, #10 - 'achad (H258): 1) (Hithpael) to go one way
or another, to be sharp;
#6, #30, #2, #300, #40, #10, #40 - besem (H1314): 1) spice, balsam,
balsam tree, perfume; 2) (TWOT) sweet, sweet smell, sweet odour;
#2, #6, #300, #60, #20, #40 - bashac (H1318): 1) to tread down, trample;
1a) (Poel) trampling;
#40, #8, #80, #300 - chephes (H2665): 1) trick, plot, (shrewd) device;
#10, #4, #10, #4, #400 - yediyd (H3039): 1) one beloved, beloved; 2) lovely;
#6, #10, #300, #2, #70, #40 - Yashob`am (H3434): {the people sitting; or
captivity of the people} 1) a Hachmonite {a wise man}, the leader of the
30 mighty warriors of David {well-beloved, dear}; he joined David at
Ziklag {measure pressed down} and was best known as the man who slew 800
or 300 men at one time; also called 'Adino the Eznite'; 2) a Korahite
baldness; ice; frost}, another of David's mighty warriors; same as 1?;
#2, #20, #2, #4, #400 - kebeduth (H3517): 1) heaviness, difficulty;
#40, #30, #8, #300, #10, #40 - lachash (H3907): 1) to whisper, charm,
conjure; 1a) (Piel) charmers, conjurers, whisperers (participle); 1b)
(Hithpael) to whisper to each other;
#40, #8, #300, #80 - machsoph (H4286): 1) a stripping, a laying bare;
1a) of bark;
#40, #300, #80, #8 - mispach (H4939): 1) bloodshed, outpouring (of blood);
#6, #5, #7, #10, #400 - nazah (H5137): 1) to spurt, spatter, sprinkle;
2) to spring, leap; 1a) (Qal) to spurt, spatter; 1b) (Hiphil) to cause
to spurt, sprinkle upon; 2a) (Hiphil) to cause to leap, startle;
#1, #100, #9, #8, #300, #10 - airo (G142): 1) to raise up, elevate, lift
up; 2) to take upon one's self and carry what has been raised up, to
bear; 3) to bear away what has been raised, carry off; 1a) to raise from
the ground, take up: stones; 1b) to raise upwards, elevate, lift up: the
hand; 1c) to draw up: a fish; 3a) to move from its place; 3b) to take
off or away what is attached to anything; 3c) to remove; 3d) to carry
off, carry away with one; 3e) to appropriate what is taken; 3f) to take
away from another what is his or what is committed to him, to take by
force; 3g) to take and apply to any use; 3h) to take from among the
living, either by a natural death, or by violence; 3i) cause to cease;
#1, #80, #70, #20, #1, #100, #1, #4, #70, #20, #10, #1, #50 -
apokaradokia (G603): 1) anxious and persistent expectation;
#2, #30, #5, #40, #40, #1, #300, #10 - blemma (G990): 1) a look, a glance;
#20, #1, #300, #1, #50, #1, #9, #5, #40, #1 - katanathema (G2652): 1) curse;
"And there shall be no more curse {katanathema-curse [G2652]: #428}: but
the throne of God and of the Lamb shall be in it; and his servants shall
serve him:" [Revelation 22:3]
#20, #30, #8, #100, #70, #200 - kleros (G2819): 1) an object used in
casting or drawing lots, which was either a pebble, or a potsherd, or a
bit of wood; 2) what is obtained by lot, allotted portion; 1a) the lots
of several persons concerned, inscribed with their names, were thrown
together into a vase, which was then shaken, and he whose lot fell out
first upon the ground was the one chosen; 2a) a portion of the ministry
common to the apostles; 2b) used of the part which one will have in
eternal salvation; 2b1) of salvation itself; 2b2) the eternal salvation
which God has assigned to the saints; 2c) of persons; 2c1) those whose
care and oversight has been assigned to one [allotted charge], used of
Christian churches, the administration of which falls to the lot of
presbyters;
#50, #8, #80, #10, #70, #10, #200 - nepios (G3516): 1) an infant, little
child; 2) a minor, not of age; 3) metaphor childish, untaught, unskilled;
#80, #8, #30, #10, #20, #70, #10, #200 - pelikos (G4080): 1) how great,
how large; 1a) in a material reference (denoting geometrical magnitude
as distinguished from arithmetical); 1b) in an ethical sense: how
distinguished;
DOLF @ 0447 HOURS ON 14 JULY 2016: "
I had a shake just the other day,
Treated at the local bakery cafe,
They don't do malt as my way,
So double choc'd and it's okay.
Got caught in the cold hard rain,
God is gracious, so I didn't complain.
A workman there, was ever so vain.
Muddy footprints he left as a stain.
Early evening on 12 July, 2016"
***@ZEN: 2, ROW: 2, COL: 9, NOUS: 76 [TIME: 0445 HRS, SUPER: #449
/ #73 - EMPLOYING DEEMING, DARING TO ACT; I-CHING: H46 - MOVING UPWARD;
TETRA: 7 - ASCENT, EGO: #428 / #76 - STRENGTH'S WARNING SIGNS, REVEALERS
OF VIRTUE; I-CHING: H20 - CONTEMPLATION; TETRA: 64 - SINKING]
*I* *HAD* *A* *SHAKE* *JUST* *THE* *OTHER* *DAY*,
@MEMEBRAIN [TELOS: #2048, SUPER: #12 - NUMBING EFFECT OF THE
CONVENTIONAL, ABSTAINING FROM DESIRE; I-CHING: H6 - CONFLICT; TETRA: 25
- CONTENTION, EGO: #23 - CONSTANCY OF GUIDING CONCEPTS, EMPTINESS &
NON-EXISTENCE; I-CHING: H18 - ARRESTING DECAY; TETRA: 26 - ENDEAVOR]
SUPER (MALE) IDEA: #12
#4, #8 = de (G1211): 1) now, then, verily, in truth, really, surely,
certainly; 2) forthwith, at once;
EGO (FEMALE) IDEA: #23
#6, #1, #10, #6 = 'ayeh (H346): 1) where?; 1a) of persons, things; 1b)
rhetorical;
#10, #3, #5, #5 = gahah (H1455): 1) (Qal) to depart; 1a) to be cured,
healed (meton);
#4, #4, #10, #5 = dad (H1717): 1) breast, nipple, teat;
#5, #10, #4, #4 = heydad (H1959): 1) a shout, cheer, shouting; 1a)
shouting; 1b) shout (of the foe);
#6, #8, #6, #3 = chuwg (H2329): 1) circle, circuit, compass; 2) (BDB)
vault (of the heavens);
#5, #10, #3, #5 = eige (G1489): 1) if, indeed, inasmuch, as, since;
*TREATED* *AT* *THE* *LOCAL* *BAKERY* *CAFE*,
@MEMEBRAIN [TELOS: #1876, SUPER: #47 - IGNORANT GUIDES, VIEWING THE
DISTANT; I-CHING: H43 - RESOLUTION; TETRA: 30 - BOLD RESOLUTION, EGO:
#13 - STATUS, LOATHING SHAME; I-CHING: H5 - DELAY; TETRA: 17 - HOLDING BACK]
SUPER (MALE) IDEA: #59
2, #3, #4, #30, #20 = godel (H1433): 1) greatness; 1a) greatness,
magnitude; 1b) magnificence; 1c) pride, insolence (bad sense);
#6, #7, #10, #6, #10, #20 = ziyv (Aramaic) (H2122): 1) brightness,
splendour;
#40, #4, #2, #8, #5 = madbach (Aramaic) (H4056): 1) altar;
#40, #9, #2, #8 = matbeach (H4293): 1) slaughtering place, slaughter;
EGO (FEMALE) IDEA: #23
#5, #1, #30 = 'el (H411): 1) these, those;
#2, #4, #10, #20 = bad (H907): 1) empty talk, idle talk, liar, lie
#6, #20, #10 = kiy (H3588): 1) that, for, because, when, as though,
as, because that, but, then, certainly, except, surely, since; 1a) that;
1a1) yea, indeed; 1b) when (of time); 1b1) when, if, though (with a
concessive force); 1c) because, since (causal connection); 1d) but
(after negative); 1e) that if, for if, indeed if, for though, but if;
1f) but rather, but; 1g) except that; 1h) only, nevertheless; 1i)
surely; 1j) that is; 1k) but if; 1l) for though; 1m) forasmuch as, for
therefore;
*THEY* *DON'T* *DO* *MALT* *AS* *MY* *WAY*,
@MEMEBRAIN [TELOS: #3604, SUPER: #4 - USING GUIDANCE, SOURCELESS;
I-CHING: H27 - NOURISHMENT; TETRA: 81 - FOSTERING, EGO: #40 - REVERSAL,
AVOIDING ACTIVITY; I-CHING: H36 - SINKING LIGHT; TETRA: 68 - DIMMING]
SUPER (MALE) IDEA: #63
#5, #7, #10, #30, #6, #5 = zuwl (H2107): 1) (Qal) to pour out, lavish;
2) (Hiphil) despise;
#8, #30, #20, #5 = cheleka' (H2489): 1) hapless, poor, unfortunate person;
#40, #20, #1, #2 = ke'eb (H3511): 1) pain (mental and physical), sorrow;
#10, #30, #10, #7, #6 = luwz (H3868): 1) to depart, turn aside; 1a)
(Qal) to depart; 1b) (Niphal); 1b1) to go wrong, go crooked; 1b2)
devious, perverse (participle); 1c) (Hiphil); 1c1) to be lost from view;
1c2) to become devious;
#40, #3, #4, #10, #6 = meged (H4022): 1) excellence;
#50, #1, #6, #6 = na'ah (H4998): 1) to be comely, be beautiful, be
befitting; 1a) (Pilpel); 1a1) to be comely; 1a2) to be befitting;
#60, #2, #1 = Ceba' (H5434): 1) a son of Cush; 2) a nation south of
Palestine, perhaps Ethiopia;
#4, #5, #10, #3, #40, #1 = deigma (G1164): 1) a thing shown; 2) a
specimen of any thing, example, pattern;
#10, #5, #7, #1, #2, #8, #30 = Iezabel (G2403): {chaste} 1) wife of Ahab
{uncle, or father's brother}, an impious and cruel queen who protected
idolatry and persecuted the prophets; 2) the symbolic name of a woman
who pretended to be a prophetess, and who, addicted to antinomianism,
claimed Christian liberty of eating things sacrificed to idols;
EGO (FEMALE) IDEA: #76
#1, #30, #5, #40 = 'el (H413): 1) to, toward, unto (of motion); 2) into
(limit is actually entered); 3) toward (of direction, not necessarily
physical motion); 4) against (motion or direction of a hostile
character); 5) in addition to, to; 6) concerning, in regard to, in
reference to, on account of; 7) according to (rule or standard); 8) at,
by, against (of one's presence); 9) in between, in within, to within,
unto (idea of motion to); 2a) in among;
#6, #5, #8, #7, #10, #40 = chozeh (H2374): 1) seer; 1a) seer; 1b) vision;
#5, #8, #7, #6, #50 = chazown (H2377): 1) vision; 1a) vision (in
ecstatic state); 1b) vision (in night); 1c) vision, oracle, prophecy
(divine communication); 1d) vision (as title of book of prophecy);
#2, #10, #4, #10, #50 = yad (Aramaic) (H3028): 1) hand; 2) power
(figurative);
#20, #2, #4, #10, #40 = kabed (H3515): 1) heavy, great; 1a) heavy; 1b)
massive, abundant, numerous; 1c) heavy, dull; 1d) hard, difficult,
burdensome; 1e) very oppressive, numerous, rich;
#20, #5, #50, #1 = kahen (Aramaic) (H3549): 1) priest;
#1, #20, #50, #5 = kanah (H3655): 1) to title, surname, be surnamed,
give an epithet or cognomen, give a flattering title; 1a) (Piel) to call
by name, give a title, betitle;
#30, #6, #30, #10 = luwle' (H3884): 1) unless, if not, except;
#30, #40, #6 = lemow (H3926): 1) at, to, for, in, of, by, in reference
to; 1a) poetic form of inseparable preposition;
#50, #20, #1, #5 = nake' (H5218): 1) stricken;
#4, #10, #5, #2, #30, #8, #9, #8 = diaballo (G1225): 1) to throw over or
across, to send over; 2) to traduce, calumniate, slander, accuse, defame;
#10, #20, #40, #1, #4, #1 = hikmas (G2429): 1) moisture;
*SO* *DOUBLE* *CHOC'D* *AND* *IT'S* *OKAY*.
@MEMEBRAIN [TELOS: #1784, SUPER: #26 - AMBIGUOUS REVERSALS, VIRTUE OF
GRAVITY; I-CHING: H3 - INITIAL DIFFICULTIES; TETRA: 3 - MIRED, EGO: #2 -
CONTRAST OF TERMS, SELF-CULTURE; I-CHING: H11 - PEACE; TETRA: 16 - CONTACT]
SUPER (MALE) IDEA: #89
#10, #70, #7, #2 = `azab (H5800): 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;
#10, #3, #6, #70 = gava` (H1478): 1) to expire, die, perish, give up the
ghost, yield up the ghost, be dead, be ready to die; 1a) (Qal) to
expire, die, be about to die;
#6, #5, #40, #2, #6, #30 = mabbuwl (H3999): 1) flood, *deluge*.
#40, #4, #40, #5 = dam (H1818): 1) blood; 1a) of wine (figurative);
#10, #8, #30, #30, #5, #6 = chalal (H2490): 1) to profane, defile,
pollute, desecrate, begin; 2) to wound (fatally), bore through, pierce,
bore; 3) (Piel) to play the flute or pipe; 1a) (Niphal); 1a1) to profane
oneself, defile oneself, pollute oneself; 1a1a) ritually; 1a1b)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1) to profane,
make common, defile, pollute; 1b2) to violate the honour of, dishonour;
1b3) to violate (a covenant); 1b4) to treat as common; 1c) (Pual) to
profane (name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2a) (Qal) to pierce; 2b) (Pual) to be
slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded;
#5, #3, #40, #6, #30, #5 = gemuwlah (H1578): 1) dealing, recompense;
#5, #70, #10, #4 = `uwd (H5749): 1) to return, *repeat*, go about, do
again; 2) to bear witness; 1a) (Piel) to surround, go round and round;
1b) (Pilel) to restore, relieve; 1c) (Hithpalel) to be restored; 2a)
(Qal) to bear witness, say again and again; 2b) (Hiphil); 2b1) to
testify, bear witness; 2b2) to cause to testify, take or call as
witness, invoke; 2b3) to protest, affirm solemnly, warn, exhort or
enjoin solemnly, admonish, charge; 2c) (Hophal) to protest, give warning;
EGO (FEMALE) IDEA: #78
#6, #30, #1, #30, #6, #5 = 'elowahh (H433): 1) God; 2) false god;
#6, #30, #2, #40 = leb (H3820): 1) inner man, mind, will, heart,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) *inclination*, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;
#2, #5, #30, #10, #1, #30 = Belial (G955): 1) a name of Satan;
*GOT* *CAUGHT* *IN* *THE* *COLD* *HARD* *RAIN*,
@MEMEBRAIN [TELOS: #1408, SUPER: #7 - INTENTIONAL REVERSAL, DIMMING
RADIANCE; I-CHING: H12 - STAGNATION; TETRA: 56 - CLOSED MOUTH, EGO: #31
- MILITARY STRATAGEM, QUELLING WAR; I-CHING: H32 - ENDURANCE; TETRA: 51
- CONSTANCY]
SUPER (MALE) IDEA: #96
#6, #10, #20, #60 = kacah (H3680): 1) to cover, conceal, hide; 1a)
(Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *to* *cover*
(*for* *protection*); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;
#30, #10, #50, #6 = luwn (H3885): 1) to lodge, stop over, pass the
night, abide; 2) to grumble, complain, murmur; 1a) (Qal); 1a1) to lodge,
pass the night; 1a2) to abide, remain (figurative); 1b) (Hiphil) to
cause to rest or lodge; 1c) (Hithpalpel) to dwell, abide; 2a) (Niphal)
to grumble; 2b) (Hiphil) to complain, cause to grumble;
#8, #2, #30, #50, #6 = chabal (H2254): 1) to bind; 2) to take a pledge,
lay to pledge; 3) to destroy, spoil, deal corruptly, offend; 4) to bring
forth, travail; 1a) (Qal); 1a1) to bind; 2a) (Qal) to hold by a pledge,
take in pledge, hold in pledge; 2b) (Niphal) to give a pledge, become
pledged; 3a) (Qal) to spoil, corrupt, offend; 3b) (Niphal) to be ruined;
3c) (Piel) to destroy, ruin; 3d) (Pual) to be ruined, be broken; 4a)
(Piel) to writhe, twist, travail;
#6, #40, #40, #10 = mayim (H4325): 1) water, waters; 1a) water; 1b)
*water* *of* *the* *feet*, urine; 1c) of danger, violence, transitory
things, refreshment (figurative)
#10, #10, #30, #10, #30, #6 = yalal (H3213): 1) (Hiphil) to howl, wail,
make a howling;
#10, #60, #20, #6 = nacak (H5258): 1) to pour out, *pour*, offer, cast;
2) to set, install; 1a) (Qal); 1a1) to pour out; 1a2) to cast metal
images; 1a3) to anoint (a king); 1b) (Niphal) to be anointed; 1c) (Piel)
to pour out (as a libation); 1d) (Hiphil) to pour out libations; 1e)
(Hophal) to be poured out; 2a) (Qal) to install; 2b) (Niphal) to be
installed;
#4, #10, #20, #1, #10, #1, #50 = dikaios (G1342): 1) righteous,
observing divine laws; 1a) in a wide sense, upright, righteous,
virtuous, keeping the commands of God; 1a1) of those who seem to
themselves to be righteous, who pride themselves to be righteous, who
pride themselves in their virtues, whether real or imagined; 1a2)
innocent, faultless, guiltless; 1a3) used of him whose way of thinking,
feeling, and acting is wholly conformed to the will of God, and who
therefore needs no rectification in the heart or life; 1a3a) only Christ
truly; 1a4) approved of or acceptable of God; 1b) in a narrower sense,
rendering to each his due and that in a judicial sense, passing just
judgment on others, whether expressed in words or shown by the manner of
dealing with them;
#5, #10, #80, #1 = lego (G3004): 1) to say, to speak; 1a) affirm over,
maintain; 1b) to teach; 1c) to exhort, advise, to command, direct; 1d)
to point out with words, intend, mean, mean to say; 1e) to call by name,
to call, name; 1f) to speak out, speak of, mention;
#1, #4, #10, #20, #10, #1, #50 = adikia (G93): 1) injustice, of a judge;
2) unrighteousness of heart and life; 3) a deed violating law and
justice, act of unrighteousness;
EGO (FEMALE) IDEA: #109
#60, #4, #40, #5 = Cedom (H5467): {their secret; their cement} 1) a
Canaanite city, usually paired with Gomorrah, located in the area of the
Dead Sea and the Jordan river; both cities destroyed by God in judgment;
#40, #1, #2, #10, #50, #6 = 'ab (H1): 1) father of an individual; 2)
of God as father of his people; 3) head or founder of a household,
group, family, or clan; 4) ancestor; 5) originator or patron of a class,
profession, or art; 6) of producer, generator (figurative); 7) of
benevolence and protection (figurative); 8) term of respect and honour;
9) ruler or chief (spec.); 4a) grandfather, forefathers -- of person;
4b) of people;
#5, #50, #30, #20, #4 = lakad (H3920): 1) *to* *capture*, take, seize;
1a) (Qal); 1a1) to capture, seize; 1a2) to capture (of men)
(figurative); 1a3) to take (by lot); 1b) (Niphal); 1b1) to be captured;
1b2) to be caught (of men in trap, snare) (figurative);
#6, #30, #8, #20, #40, #5 = chokmah (H2451): 1) wisdom; 1a) skill (in
war); 1b) wisdom (in administration); 1c) shrewdness, wisdom; 1d)
wisdom, prudence (in religious affairs); 1e) wisdom (ethical and religious);
*GOD* *IS* *GRACIOUS*,
@MEMEBRAIN [TELOS: #750, SUPER: #58 - POLITICAL REVERSAL, ADAPTATION TO
CHANGE; I-CHING: H43 - RESOLUTION; TETRA: 29 - DECISIVENESS, EGO: #21 -
GUIDING THE PHYSICAL, EMPTYING THE HEART; I-CHING: H31 - INFLUENCE;
TETRA: 42 - GOING TO MEET]
SUPER (MALE) IDEA: #154
#6, #10, #8, #30, #100 = chalaq (H2505): 1) to divide, share, plunder,
allot, apportion, assign; 2) to be smooth, slippery, deceitful; 1a)
(Qal); 1a1) to divide, apportion; 1a2) to assign, distribute; 1a3) to
assign, impart; 1a4) to share; 1a5) to divide up, plunder; 1b) (Niphal);
1b1) to divide oneself; 1b2) to be divided; 1b3) to assign, distribute;
1c) (Piel); 1c1) to divide, apportion; 1c2) to assign, distribute; 1c3)
to scatter; 1d) (Pual) to be divided; 1e) (Hiphil) to receive a portion
or part; 1f) (Hithpael) to divide among themselves; 2a) (Qal) to be
smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2) to flatter;
#40, #90, #10, #4, #10 = tsayid (H6718): 1) hunting, game; 2)
*provision,* food; 1a) hunting; 1b) game hunted; 2a) provision, food,
food-supply;
#6, #30, #2, #50, #10, #50, #6 = ben (H1121): 1) son, grandson, child,
member of a group; 1a) son, male child; 1b) grandson; 1c) children (pl.
- male and female); 1d) youth, young men (pl.); 1e) young (of animals);
1f) sons (as characterisation, ie sons of injustice [for un-righteous
men] or *sons* *of* *God* [for angels]; 1g) people (of a nation) (pl.);
1h) of lifeless things, ie. sparks, stars, arrows (figurative); 1i) a
member of a guild, order, class;
EGO (FEMALE) IDEA: #130
#30, #40, #60 = mac (H4522): 1) gang or body of forced labourers,
*task*-*workers*, labour band or gang, forced service, task-work,
serfdom, tributary, tribute, levy, taskmasters, discomfited; 1a)
labour-band, labour-gang, slave gang; 1b) gang-overseers; 1c) forced
service, serfdom, tribute, enforced payment;
#70, #50, #10 = `oniy (H6040): 1) affliction, poverty, misery; 1a)
affliction; 1b) poverty;
60, #10, #50, #10 = Ciynay (H5514): 1) the mountain where Moses received
the Law from Jehovah; located at the southern end of the Sinai {a bush;
enmity} peninsula between the horns of the Red Sea; exact site unknown;
*SO* *I* *DIDN'T* *COMPLAIN*.
@MEMEBRAIN [TELOS: #699, SUPER: #35 - GREAT GUIDING SIGNS?, VIRTUE OF
BENEVOLENCE; I-CHING: H17 - ALLEGIANCE; TETRA: 19 - FOLLOWING, EGO: #51
- NATURAL GUIDES AND NURSING VIRTUOSITY; I-CHING: H47 - EXHAUSTION;
TETRA: 69 - EXHAUSTION]
SUPER (MALE) IDEA: #189
6, #7, #70, #100, #6 = za`aq (H2199): 1) *to* *cry*, cry out, call, call
for help; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to cry, cry out
(in need); 1b) (Niphal) to be assembled, be called together, be joined
together; 1c) (Hiphil); 1c1) to call, call out, call together, summon;
1c2) to make a crying, proclaim; 1c3) to have a proclamation made; 1c4)
to call out to, call out at;
#50, #3, #80, #50, #6 = nagaph (H5062): 1) to strike, smite; 1a) (Qal)
to strike, smite; 1b) (Niphal) to be stricken, be smitten; 1c)
(Hithpael) to stumble;
#6, #30, #5, #90, #40, #10, #8 = tsamach (H6779): 1) to sprout, spring
up, grow up; 1a) (Qal); 1a1) to sprout, spring up; 1a1a) of plants;
1a1b) of hair; 1a1c) of speech (figurative); 1b) (Piel) to grow
abundantly or thickly; 1c) (Hiphil); 1c1) to cause to grow; 1c2) to
cause to sprout;
#80, #100, #4, #5 = pequddah (H6486): 1) oversight, care, custody,
mustering, visitation, store; 1a) visitation, punishment; 1b) oversight,
charge, office, overseer, class of officers; 1c) mustering; 1d) store;
#100, #80, #4, #5 = qephadah (H7089): 1) shuddering, anguish;
#1, #80, #100, #8 = paqach (H6491): 1) to open (the eyes); 1a) (Qal);
1a1) to open (the eyes); 1a2) to open (the ears); 1b) (Niphal) to be
opened;
#5, #40, #60, #80, #4 = micepd (H4553): 1) *wailing*;
EGO (FEMALE) IDEA: #181
#10, #20, #70, #10, #60, #5, #6 = ka`ac (H3707): 1) to be angry, be
vexed, *be* *indignant*, be wroth, be grieved, provoke to anger and
wrath; 1a) (Qal); 1a1) to be vexed, be indignant; 1a2) to be angry; 1b)
(Piel) to provoke to anger; 1c) (Hiphil); 1c1) to vex; 1c2) to vex,
provoke to anger;
#6, #40, #40, #40, #30, #20, #5 = mamlakah (H4467): 1) kingdom,
dominion, reign, sovereignty; 1a) kingdom, realm; 1b) sovereignty,
dominion; 1c) reign;
#6, #40, #30, #10, #90, #5 = meliytsah (H4426): 1) satire, mocking poem,
mocking song, taunting, figure, enigma;
#5, #10, #100, #8, #50, #8 = eirene (G1515): 1) a state of national
tranquillity; 2) peace between individuals, i.e. harmony, concord; 3)
security, safety, prosperity, felicity, (because peace and harmony make
and keep things safe and prosperous); 4) of the Messiah's peace; 5) of
Christianity, the tranquil state of a soul assured of its salvation
through Christ, and so fearing nothing from God and content with its
earthly lot, of whatsoever sort that is; 6) the blessed state of devout
and upright men after death; 1a) exemption from the rage and havoc of
war; 4a) the way that leads to peace (salvation);
#1, #10, #50, #70, #50 = (G136): 1) a *saying*, proverb; 2) praise,
laudatory discourse;
*A* *WORKMAN* *THERE*,
@MEMEBRAIN [TELOS: #1070, SUPER: #60 - SKILL RULERSHIP, MAINTAIN ONE'S
PLACE; I-CHING: H15 - MODESTY; TETRA: 5 - KEEPING SMALL, EGO: #17 -
POLITICS; I-CHING: H54 - MARRIAGEABLE MAIDEN; TETRA: 65 - INNER]
SUPER (MALE) IDEA: #249
#8, #40, #200, #1 = chamar (Aramaic) (H2562): 1) wine;
#8, #30, #10, #1, #200 = Helias (G2243): {God the Lord, the strong Lord}
1) a prophet born at Thisbe, the unflinching champion of the theocracy
in the reigns of the idolatrous kings Ahab {uncle, or father's brother}
and Ahaziah {seizure; vision of the Lord}. He was taken up to heaven
without dying, whence the Jews expected he would return just before the
advent of the Messiah, whom he would prepare the minds of the Israelites
{who prevails with God} to receive;
EGO (FEMALE) IDEA: #198
#30, #100, #8, #50, #10 = laqach (H3947): 1) to take, get, fetch, lay
hold of, seize, receive, acquire, *buy*, bring, marry, take a wife,
snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning);
#2, #90, #100, #6 = batseq (H1217): 1) *dough* (unleavened);
*WAS* *EVER* *SO* *VAIN*.
@MEMEBRAIN [TELOS: #1721, SUPER: #67 - THREE TREASURES; I-CHING: H10 -
TREAD CAREFULLY; TETRA: 48 - RITUAL, EGO: #20 - LEFT WITHOUT LANGUAGE,
DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL; TETRA: 50 -
VASTNESS/WASTING]
SUPER (MALE) IDEA: #316
#50, #3, #7, #200, #50, #6 = gazar (H1504): 1) to cut, divide, cut down,
cut off, cut in two, snatch, decree; 1a) (Qal); 1a1) to cut in two,
divide; 1a2) to cut down; 1a3) to cut off, destroy, exterminate; 1a4) to
decree; 1b) (Niphal); 1b1) to be cut off, separated, excluded; 1b2) to
be destroyed, cut off; 1b3) to be decreed;
#6, #200, #6, #4, #50, #10, #40 = Dodaniym (H1721): 1) sons or
descendants of Javan {deceiver; one who makes sad};
#6, #10, #90, #200, #10 = yatsur (H3338): 1) forms, members (of the body);
#50, #20, #40, #200, #6 = kamar (H3648): 1) to yearn, be kindled, be
black (hot), grow warm and tender, be or grow hot, become hot, become
emotionally agitated; 1a) (Niphal); 1a1) to grow warm and tender; 1a2)
to be or grow hot;
#10, #40, #10, #200, #50, #6 = muwr (H4171): 1) to change, exchange; 1a)
(Niphal) to be changed; 1b) (Hiphil); 1b1) to change, alter; 1b2) to
exchange;
#40, #40, #20, #200, #10, #6 = mimkar (H4465): 1) *sale*, *ware*,
*thing* *sold*;
#6, #50, #90, #70, #100 = tsa`aq (H6817): 1) to cry, cry out, call, cry
for help; 1a) (Qal); 1a1) to cry, cry out (for help); 1a2) to cry, cry
out (in distress or need); 1a3) to make outcry, clamour; 1b) (Niphal) to
be summoned; 1c) (Piel) to cry aloud (in grief); 1d) (Hiphil) to call
together;
#40, #100, #90, #80, #6 = qetseph (H7110): 1) wrath, anger; 2) splinter,
twig, broken twig; 1a) of God; 1b) of man; 2a) meaning dubious;
#300, #6, #10 = shevah (Aramaic) (H7739): 1) (Pael) *to* *become*
*like*; 2) (Ithpael) to be set, be made;
#2, #300, #10, #4 = siyd (H7874): 1) (Qal) to *whitewash*;
#5, #10, #300, #1 = eita (G1534): 1) then; 2) next, after that;
EGO (FEMALE) IDEA: #218
#2, #90, #30, #40, #50, #6 = tselem (H6754): 1) image; 1a) images (of
tumours, mice, heathen gods); 1b) image, likeness (of resemblance); 1c)
mere, empty, image, semblance (figurative);
#6, #1, #10, #200, #1 = yare' (H3372): 1) to fear, revere, be afraid; 2)
(TWOT) to shoot, pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand
in awe of, be awed; 1a3) to fear, reverence, honour, respect; 1b)
(Niphal); 1b1) to be fearful, be dreadful, be feared; 1b2) to cause
astonishment and awe, be held in awe; 1b3) to *inspire* *reverence* *or*
*godly* *fear* *or* *awe*; 1c) (Piel) to make afraid, terrify; #200,
#10, #8 = reyach (H7381): 1) scent, fragrance, aroma, odour; 1a) scent,
odour; 1b) odour of soothing (technical term for sacrifice to God);
#10, #8, #200 = charah (H2734): 1) to be hot, furious, burn, become
angry, be kindled; 1a) (Qal) to burn, kindle (anger); 1b) (Niphal) to be
angry with, be incensed; 1c) (Hiphil) to burn, kindle; 1d) (Hithpael) to
heat oneself in vexation;
#6, #1, #4, #2, #200, #5 = dabar (H1696): 1) to speak, declare,
converse, command, promise, warn, threaten, sing; 1a) (Qal) to speak;
1b) (Niphal) to speak with one another, talk; 1c) (Piel); 1c1) to speak;
1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f)
(Hiphil) to lead away, put to flight;
#6, #10, #200, #2 = riyb (H7378): 1) to strive, contend; 1a) (Qal); 1a1)
to strive; 1a1a) physically; 1a1b) with words; 1a2) to *conduct* *a*
*case* *or* *suit* (*legal*), *sue*; 1a3) *to* *make* *complaint*; 1a4)
to quarrel; 1b) (Hiphil) to contend against;
#2, #2, #200, #8, #6 = barach (H1272): 1) to go through, flee, run away,
chase, drive away, put to flight, reach, shoot (extend), hurry away; 1a)
(Qal); 1a1) to go, pass through; 1a2) to flee; 1a3) to hasten, come
quickly; 1b) (Hiphil); 1b1) to pass through; 1b2) to cause to flee, put
to flight; 1b3) to drive away;
#2, #4, #2, #200, #10 = dabar (H1697): 1) speech, word, speaking, thing;
1a) speech; 1b) saying, utterance; 1c) word, words; 1d) *business*,
*occupation*, *acts*, *matter*, *case*, *something*, *manner* (by
extension);
#6, #200, #1, #5, #6 = ra'ah (H7200): 1) *to* *see*, *look* *at*,
*inspect*, *perceive*, *consider*; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look
at each other, face;
#2, #1, #7, #200, #8 = 'ezrach (H249): 1) a *native* (*one* *rising*
*from* *the* *soil*); 1a) of man, native Israelites; 1b) of tree, native
(to Israel);
#6, #5, #7, #200 = zuwr (H2114): 1) to be strange, be a stranger; 1a)
(Qal); 1a1) to become estranged; 1a2) strange, another, stranger,
foreigner, an enemy (participle); 1a3) loathsome (of breath)
(participle); 1a4) strange woman, prostitute, harlot (meton); 1b)
(Niphal) to be estranged; 1c) (Hophal) *to* *be* *a* *stranger*, *be*
*one* *alienated*;
#2, #200, #10, #1, #5 = beriy'ah (H1278): 1) a creation, created thing,
new thing, marvel;
#10, #5, #200, #3 = harag (H2026): 1) to kill, slay, murder, destroy,
murderer, slayer, out of hand; 1a) (Qal); 1a1) to kill, slay; 1a2) to
destroy, ruin; 1b) (Niphal) to be killed; 1c) (Pual) to be killed, be
slain;
#200, #2, #10, #6 = rab (H7228): 1) archer; #1, #6, #200, #5, #6 = 'owr
(H216): 1) light; 1a) light of day; 1b) light of heavenly luminaries
(moon, sun, stars); 1c) day-break, dawn, morning light; 1d) daylight;
1e) lightning; 1f) light of lamp; 1g) *light* *of* *life*; 1h) *light*
*of* *prosperity*; 1i) *light* *of* *instruction*; 1j) light of face
(fig.); 1k) Jehovah as Israel's light ;
#6, #200, #10, #2 = riyb (H7379): 1) strife, controversy, dispute; 1a)
strife, quarrel; 1b) dispute, controversy, *case* *at* *law*;
#2, #10, #200, #1, #5 = yir'ah (H3374): 1) fear, terror, fearing; 1a)
fear, terror; 1b) awesome or terrifying thing (object causing fear); 1c)
fear (of God), respect, reverence, piety; 1d) revered;
*MUDDY* *FOOTPRINTS* *HE* *LEFT* *AS* *A* *STAIN*.
@MEMEBRAIN [TELOS: #2609, SUPER: #77 - NATURAL GUIDE, HEAVEN'S REASON;
I-CHING: H12 - STAGNATION; TETRA: 57 - GUARDEDNESS, EGO: #17 - POLITICS;
I-CHING: H54 - MARRIAGEABLE MAIDEN; TETRA: 65 - INNER]
SUPER (MALE) IDEA: #393
#300, #10, #7, #70, #6 = zuwa` (H2111): 1) to tremble, quiver, quake, be
in terror; 1a) (Qal) to tremble, quake; 1b) (Pilpel); 1b1) to shake
violently; 1b2) to cause to tremble;
#8, #80, #300, #5 = chuphshah (H2668): 1) freedom;
1, #20, #1, #9, #1, #100, #200, #10, #1, #50 = akatharsia (G167): 1)
*uncleanness*; 1a) physical; 1b) in a moral sense: the impurity of
lustful, luxurious, *profligate* *living*; 1b1) of impure motives;
#1, #100, #80, #1, #3, #8, #200 = harpage (G724): 1) the act of
plundering, robbery; 2) plunder spoil;
EGO (FEMALE) IDEA: #235
#6, #20, #1, #200, #8 = 'orach (H734): 1) way, path; 1a) path, road; 1b)
the path, way, passing of life (figurative); 1c) *way* *of* *living*
(figurative); 1d) *traveller*, wayfarer (meton);
#5, #80, #50, #10, #40, #10, #40 = peniymiy (H6442): 1) inner;
#10, #5, #100, #70, #50 = hieron (G2411): 1) a sacred place, temple; 1a)
used of the temple of Artemis at Ephesus {desirable}; 1b) used of the
temple at Jerusalem [vision of peace}: The temple of Jerusalem consisted
of the whole of the sacred enclosure, embracing the entire aggregate of
buildings, balconies, porticos, courts (that is that of the men of
Israel, that of the women, and that of the priests), belonging to the
temple; the latter designates the sacred edifice properly so called,
consisting of two parts, the sanctuary or Holy Place (which no one
except the priests was allowed to enter), and the Holy of Holies or the
most holy place (which was entered only on the great day of atonement by
the high priest alone). Also there were the courts where Jesus or the
apostles taught or encountered adversaries, and the like, 'in the
temple'; also the courts of the temple, of the Gentiles, out of which
Jesus drove the buyers and sellers and the money changers, court of the
women;
#40, #5, #9, #70, #100, #10, #1 = methorios (G3181): 1) a border, frontier;
#100, #1, #2, #2, #70, #50, #10 = rhabboni (G4462): 1) master, chief,
prince; 2) Rabboni is a title of honour Mary {rebellion] used to address
Jesus {a savior; a deliverer};
----------
PATRICK (CATHOLIC) BARKER @ 0609 HOURS ON 12 JULY 2016: "One thing I can
guarantee, if Matt IS a cop he'll never make detective!"
DUKE (CATHOLIC) EARL WEBER @ 2156 HOURS ON 12 JULY 2016: "Yes, a
detective has to write reports, and MATTB doesn't know what a sentence is."
PATRICK (CATHOLIC) BARKER @ 0443 HOURS ON 13 JULY 2016: "No time for the
trivial, I guess... :)"
RICHARD L (SOMIS.ORG) MEASURES @ 0928 HOURS ON 13 JULY 2016: "I've seen
more indeterminate sentences from you Duke/Earl."
DUKE (CATHOLIC) EARL WEBER @ 0307 HOURS ON 14 JULY 2016: "But your brain
is mis-wired such that you never miss the message."
DOLF @ 0454 HOURS ON 14 JULY 14 JULY 2016: "Bloody hell the phone was
ringing--[Is that London calling?]"
YOUTUBE VIDEO: "PET SHOP BOYS - LONDON"
-
We came from the far North
summered in Crimea
deserted the armed forces
had to disappear
made it to the free West
on a chartered flight
so we could see what
we trained to fight
We were in London
"Let's do it - let's break the law!"
We were in London
Tell it like it is
We were in London
Tell it like it is
Looking for hard work
or credit card fraud
What do you expect from us?
We come from abroad
to get ourselves a new job
on a building-site
They work you so hard
but we trained to fight
We were in London
"Let's do it - let's break the law!"
We were in London
Tell it like it is
We were in London
"Let's do it - let's break the law!"
We were in London
Tell it like it is
My father fought in Afghanistan
His widow's pension ain't worth a damn
My mother works and goes home to cry
I want to live before I die
We were in London
"Let's do it - let's break the law!"
We were in London
Tell it like it is
We were in London
Tell it like it is..........
Composed by Neil Tennant (main vocals, keyboards, occasional guitar),
and Chris Lowe (keyboards, occasional vocals), this song is from the
album "Release" (2002).
ROD (CATHOLIC) EASTMAN @ 0155 HOURS ON 13 JULY 2016: "Trial by public
opinion is unjust... [As] people hold grudges forever, and when they
have done someone wrong they refuse to admit it much of the time. If
they are angry over a wrong they have committed instead of facing the
truth they manufacture a reason to hate that person. We are seeing that
take place here now... and when that happens they will do anything.
Human nature is beastly."
MATTB (TRDELL12345) @ 0554 HOURS ON 13 JULY 2016: "So you are saying
this could be going on all over in Roman Catholic Churches with Roman
Catholic Churches knowledge and they have no duty to report it.
Interesting!
... [But] those are the facts."
ROD (CATHOLIC) EASTMAN: "[The] subject line is a reminder to those that
want to convict without benefit of trial by trying them in a public
setting like this one.
It isn't deceptive to remind anyone of such a wrong."
PATRICK (CATHOLIC) BARKER @ 0841 HOURS ON 13 JULY 2016: "We know more of
the facts now. You should pay attention to the news."
MATTB (TRDELL12345) @ 0920 HOURS ON 13 JULY 2016: "Do we how so?"
DUKE (CATHOLIC) EARL WEBER @ 2227 HOURS ON 13 JULY 2016: "You need to
put a period after 'how'."
PATRICK (CATHOLIC) BARKER @ 2201 HOURS ON 13 JULY 2016: "Google is your
friend. This is a newsgroup. We discuss news. NEW news."
MATTB (TRDELL12345) @ 0554 HOURS ON 13 JULY 2016: "Deception is more
like Patrick."
PATRICK (CATHOLIC) BARKER @ 0841 HOURS ON 13 JULY 2016: "[Yawn]"
MATTB (TRDELL12345) @ 0554 HOURS ON 13 JULY 2016: "BTW why doesn't he
go on and on about you wanting to be the victim for admitting you are
Native American?"
ROD (CATHOLIC) EASTMAN @ 1149 HOURS ON 13 JULY 2016: "I am no one's
victim. If I hit a brick wall I find a way around it. I'm not the kind
that backs away from a challenge. If I fail at something I learn more
and [so] adapt, and eventually overcome it. if I want it I go after it.
ROD (CATHOLIC) EASTMAN @ 1149 HOURS ON 13 JULY 2016: "I am not oriented
or focused on money as many people are. Money is worthless and can't
provide me with what I seek. I have found the path to what I want and
need. Nothing in this world can please me for long."
MATTB (TRDELL12345) @ 0554 HOURS ON 13 JULY 2016: "You both have one
standard for Roman Catholic Church members and another for everyone else."
ROD (CATHOLIC) EASTMAN @ 1149 HOURS ON 13 JULY 2016: "That is right!
Roman Catholic Church members are [all] first class people and I have to
hold us to higher standards because everyone not Roman Catholic Church
is a flunky. ;>)))"
MATTB (TRDELL12345) @ 0554 HOURS ON 13 JULY 2016: "So much like Jesus?"
ROD (CATHOLIC) EASTMAN @ 1149 HOURS ON 13 JULY 2016: "EXACTLY!"
PATRICK (CATHOLIC) BARKER @ 0841 HOURS ON 13 JULY 2016: "Why don't you
ask Patrick?
MATTB (TRDELL12345) @ 0920 HOURS ON 13 JULY 2016: "Patrick is a Blank
Page."
DUKE (CATHOLIC) EARL WEBER @ 2227 HOURS ON 13 JULY 2016: "No periods are
needed on a blank page."
DOLF: "How coincidental is it that I had to warn such a blank page and
periods stalker several posts around 1432 HOURS ON 12 JULY 2016 to cease
such intimidatory activity."
PATRICK (CATHOLIC) BARKER @ 0841 HOURS ON 13 JULY 2016: "Rod is not in
charge of what Patrick says."
MATTB (TRDELL12345) @ 0920 HOURS ON 13 JULY 2016: "I know that Rod can
be reasonable when not trying desperately to defend Roman Catholic
Church Fundies like Patrick Barker.
You called Chris yet?"
MICHAEL CHRIST @ 1855 HOURS ON 13 JULY 2016: "Rod, I have a very strong
urge to kill file you but I won't because it is evil."
ROD (CATHOLIC) EASTMAN @ 0421 ON 14 JULY 2016: "Mikey... I find that it
is very pleasant not to have to see your posts in the line up. Yes, I
have you kill filed."
MICHAEL CHRIST @ 1855 HOURS ON 13 JULY 2016: "Nevertheless, I find that
everything you say is like a fish that is on land who meets a monkey and
together they eat a banana and go off to a gay bar.
Thank you."
ROD (CATHOLIC) EASTMAN @ 0421 ON 14 JULY 2016: "Always with your mind of
fag obsession. Try to get this thru your head Mikey... I'm not gay, I'm
not inclined to be gay, and I definitely don't like you following me
around foaming at the mouth and drooling in your lust for anything with
two legs.
Get some professional help Mikey."
DUKE (CATHOLIC) EARL WEBER @ 2225 HOURS ON 13 JULY 2016: "No, thank you
for demonstrating without any doubt that you are approaching
'certifiably nuts'."
ROD (CATHOLIC) EASTMAN @ 0421 ON 14 JULY 2016: "AMEN on that!"
DOLF: "And so it justly is, that I by these documents, not only wish to
remind you of your wrongful, misplaced and delusional anti-Semitic
(Christian) belief--but I endeavour to divorce you from ever subscribing
with any integrity and legitimate claim to any such practical religious
belief:
"Speak not in the ears of a fool: for he will despise the wisdom of thy
words." [Proverbs 23:9 (KJV)]
'The thoughts of the righteous are right: but the counsels of the wicked
are deceit.
The words of the wicked are to lie in wait for blood: but the mouth of
the upright shall deliver them.
The wicked are overthrown, and are not: but the house of the righteous
shall stand.' [Proverbs 12:5-7 (KJV)]
----------
Nous: #11
Time: 02:25 hrs
Date: 2016.4.27
Torah: #30 #1 #6 %81 = #37
Dao: Value and Function of Non-Existence
Tetra: #33 - Closeness
I-Ching:H8 - Seeking Unity
Latin: Oriens {Praised & Exalted God} Alt: Harachel {The Crushing of God} {
1. PROTECTS AGAINST LIGHTNING & SERVES TO OBTAIN VICTORY
2. FAME
3. THE LEARNED WHO HAVE BECOME FAMOUS
4. Rombomare
}
Shem {Exhalted Name, Name, renown}
-
https://www.facebook.com/photo.php?fbid=479678178892690&set=rpd.100005515364934
SUPER (MALE) IDEA: #220
#3, #4, #2, #200, #10, #1 - gedabar (Aramaic) (H1411): 1) treasurer;
#6, #5, #4, #200, #5 - hadar (Aramaic) (H1923): 1) honour, majesty;
#6, #8, #6, #200 - Chuwr (H2354): {liberty; whiteness; hole} 1) a chief
assistant to Moses {taken out; drawn forth} and Aaron {a teacher; lofty;
mountain of strength}; 2) grandfather of Bezaleel {in the shadow of
God}, the chief artificer of the tabernacle; possibly the same as 1
above; 3) the 4th of the 5 kings of Midian {judgment; covering; habit}
who were slain with Balaam {the ancient of the people; the destruction
of the people} after Baal-Peor {master of the opening}; 4) father of
Rephaiah {medicine or refreshment of the Lord} in the time of Nehemiah
{consolation; repentance of the Lord}; 5) father of Ben-Hur who was
commissariat officer for Solomon {peaceable; perfect; one who
recompenses} in Mount Ephraim {fruitful; increasing};
#2, #8, #200, #10 - choriy (H2750): 1) heat (of anger), burning (of anger);
#6, #30, #40, #60, #80, #4 - micepd (H4553): 1) wailing;
#6, #40, #40, #70, #40, #4, #20 - ma`amad (H4612): 1) attendance,
office, function, service; 1a) station, office, post; 1b) office,
function; 1c) service;
#40, #80, #10, #90 - mephiyts (H4650): 1) scatterer, disperser,
scattering club;
#50, #80, #30, #10, #50 - nephal (Aramaic) (H5308): 1) to fall; 1a)
(P'al); 1a1) to fall; 1a2) to fall down;
#30, #70, #30, #40, #10, #40 - `owlam (H5769): 1) long duration,
antiquity, futurity, for ever, ever, everlasting, evermore, perpetual,
old, ancient, world; 1a) ancient time, long time (of past); 1b) (of
future); 1b1) for ever, always; 1b2) continuous existence, perpetual;
1b3) everlasting, indefinite or unending future, eternity;
#40, #70, #10, #100 - `uwq (H5781): 1) (Hiphil) to totter, cause to
totter, crush; 1a) meaning dubious;
#5, #70, #9, #6, #80, #10, #40 - `ataph (H5848): 1) to turn aside; 2) to
envelop oneself; 3) to be feeble, be faint, grow weak; 1a) (Qal) to turn
aside, turn (in order to cover); 2a) (Qal) to envelop oneself, cover;
3a) (Qal) to be feeble, be faint; 3b) (Niphal) to faint; 3c) (Hiphil) to
show feebleness; 3d) (Hithpael) to faint, faint away;
#5, #70, #40, #100, #5 - `amoq (H6013): 1) deep, mysterious, depths; 1a)
deep; 1b) unsearchable;
#30, #90, #30, #70 - tsela` (H6761): 1) limping, stumbling;
#10, #90, #70, #50 - tsa`an (H6813): 1) (Qal) to wander, travel;
"Look upon Zion {monument; raised up; sepulcher}, the city of our
solemnities: thine eyes shall see Jerusalem {vision of peace} a quiet
habitation, a tabernacle that shall not be taken {tsa`an-taken [H6813]:
#220} down; not one of the stakes thereof shall ever be removed, neither
shall any of the cords thereof be broken." [Isaiah 33:20]
#90, #80, #10, #40 - Tsophiym (H6839): {place for a watchman} 1) a spot
on or near the top of Pisgah {hill; eminence; fortress}, the site of
Balaam's {the ancient of the people; the destruction of the people} oracles;
#30, #100, #30, #60 - qalac (H7046): 1) to mock, scoff; 1a) (Piel) to
scoff at; 1b) (Hithpael) to mock, deride, make fun of;
#200, #8, #2, #10 - rachab (H7338): 1) breadth, broad or wide expanse;
"Hast thou perceived the breadth {rachab-broad [H7338]: #220} of the
earth? Declare if thou knowest it all." [Job 38:18]
EGO (FEMALE) IDEA: #274
#6, #30, #10, #6, #10, #200, #10, #2 - Yowyariyb (H3114): {chiding, or
multiplying, of the Lord} 1) the head of the 1st of the 24 *courses*
*of* *priests* in David's {well-beloved, dear} time; 2) a teacher in the
time of Ezra {help; court}; 3) a Judaite {the praise of the Lord;
confession} in the time of Nehemiah {consolation; repentance of the Lord};
*JEWISH* *CHRONOLOGICAL*/*MATHEMATICAL* *VIEW* *OF* *NATURAL* *AND*
*UNIVERSAL* *LAW*
22/7 as 3W1D ...
the major premise {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = 2184 days
the minor premise {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756; and
the conclusion {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
#6, #60, #200, #8 - cerach (H5629): 1) excess, overhanging;
#200, #10, #8, #50, #6 - reyach (H7381): 1) scent, fragrance, aroma,
odour; 1a) scent, odour; 1b) odour of soothing (technical term for
sacrifice to God);
#3, #5, #50, #5, #1, #10, #200 - genea (G1074): 1) fathered, birth,
nativity; 2) that which has been begotten, men of the same stock, a
family; 3) the whole multitude of men living at the same time; 4) an age
(ie. the time ordinarily occupied be each successive generation), *a*
*space* *of* *30* - *33* *years*; 2a) the several ranks of natural
descent, the successive members of a genealogy; 2b) [metaphor] a race of
men very like each other in endowments, pursuits, character; 2b1)
especially in a bad sense, a perverse race;
(MARRIAGE?) Binding Norm (Norma Obligans), as Subjective grounding of
infinity / Do not Bear False Witness {#15CE ... #34CE ... #65CE ...
#2000CE < --- Holy Catholic 'Satanic' Tradition et al as faux-sophistic
wisdom}
The Kabbalistic mechanistic notion presented here, is that each of the
unique 729 x 2 = 1458 (male/female) appraisals and Dynamic Natural
Associators within the GRAPPLE HOMOIOTIC NOUMENON systems hierarchical
and celestial core, operate as daemons or dialectic temporal containers.
Which is distinct from any chronological steeping and calendaring or the
New Testament era millennium orientation of them as the hierarchical
series of magic squares: #0 … #15 … #34 … #65 … #111 … #175 … #260 …
#369 … #Y2K / #2000 / #6000 with its inherent #364 day / #365 day and
#294 x 364 = 293 x 365.2423 / #400 contention and its Super Ego
(HETEROS-Number marriage binary apparatus of planetary mysticism)
mechanised autonomic transformative gnostic process of extrusion as the
"different substance or hypostasis" employed by Roman Imperial /
Religious Governance as the world created and ruled by a lesser
divinity, the demiurge as ogliarch. That the oligarchy ("the rule of the
few") or the ecclesiatical hierarchy of the Roman Catholic city-state,
have often become instruments of transformation, by insisting upon
monarchs ("the rule of the one") or dictators share power or giving
credibility and impetus to that process of change, such as occurred by
the 20 July 1933 signing of the Concordat with the German Reich, thereby
opening the door to governance by other 'party' elements of society.
#4, #70, #20, #10, #40, #10, #70, #5 - dokimion (G1383): 1) the proving;
2) that by which something is tried or proved, a test;
DOLF @ 0227 HOURS OF 15 JULY 2016: "Hey gutter filth,
Go play solar panels somewhere else.
In my view the [mired] Tim Fisher as Ambassador to the Vatican has
exceeded the boundary of duty and become an apologist for fascist belief.
I don't wish to appear overly puissant by this observation.
PUISSANT (adjective):
- [Literary]: powerful; mighty; potent.
QUOTES
His authority held an incalculable element, precisely described as
uncanny. His spirit was puissant, elemental, his activity irresistible.
[Algernon Blackwood, 'The Regeneration of Lord Ernie,' Incredible
Adventures, 1914]
ORIGIN OF PUISSANT
Puissant entered English from Middle French and is ultimately related to
the Latin term posse meaning 'to be able, have power.' [Courtesy: Word
of the Day for 14th (@ 0207 hours on 15th - AEST) July 2016,
www.dictionary.com]
However, in my view of last night's TV media story about the Pope's
praise of a school's unmeritorious use of solar panels, that by such
conduct Tim Fisher as Ambassador to the Vatican, has exceeded the
boundary of duty and become an apologist for fascist belief and State in
disrespect of our own.
The Pope has not apologised for the weightier and grievous matter of
Treason against Australian citizens by refusal of communion which our
Ambassador to the Vatican has wickedly ignored--perhaps he too is Roman
Catholic by belief and a fascist empathiser.
If he can make a public comment about the Papal interest in solar panels
he ought to be able to give an on camera statement about what he is
doing in relation to the accusation of Treason against Cardinal George
Pell which is defined under Section 9A(1) of the Victorian Crimes Act 1958.
It is a requirement for me to provide the reasoning upon which I will
rely in such criminal indictment as legal proceedings which are conveyed
by the accompanying Google Drive document URL references below.
- dolf
Facebook Post: "Pusy Thin Dick" [Part 1-2] of 13-15 July, 2016
-
https://www.facebook.com/permalink.php?story_fbid=479364608924047&id=100005515364934
-
https://www.facebook.com/permalink.php?story_fbid=478994875627687&id=100005515364934
ENCLOSURES:
"PUSY THIN DICK" of 13-15 July, 2016
A FREE HISTORICAL SOUVENIR COPY OF THIS 13-15 JULY 2016 EDITION, IS
AVAILABLE AS PDF DOWNLOAD AT THIS URL:
- https://drive.google.com/open?id=0BzRmc7Bm7indN3BOOXZ2OVdSUm8
"IF IT'S GOOD ENOUGH FOR THE GOOSE (ie. [informal] a *foolish* person)
IT'S GOOD ENOUGH FOR THE GANDER (ie. *look* or glance at something) as
NADEGDA'S *MENTAL* *DEFICIENCY* AND DELUSION" of 8-12 July, 2016
- https://drive.google.com/open?id=0BzRmc7Bm7indcG9PemlzclFNVm8
"KARL BARTH ON KNOWLEDGE OF GOD" of 4 - 12 July, 2016
- https://drive.google.com/open?id=0BzRmc7Bm7indc1B0WjhzNUM2RGM
"I WARNED THEM OF AN IMPENDING CURSE OVER UNREMORSEFUL CATHOLIC
ANTI-SEMITISM: IT'S TIME THE IMPUDENT, IMPOTENT & LYING POPE FRANCIS TOOK
ACTION" of 28 Jun - 5 July 2016
- https://drive.google.com/open?id=0BzRmc7Bm7indX3p5bzVxWER6VFE
- "FERTILITY CONTROL CLINIC SUPPORT" of 25 - 26 June, 2016
- https://drive.google.com/open?id=0BzRmc7Bm7indUFhreFh4aTZ5NWM
"LAWYER BRIEFING - Q&A MUSINGS ON BREXIT" of 25 - 26 June, 2016
- https://drive.google.com/open?id=0BzRmc7Bm7indYnQxbzhiMzZlQlE
"ATHEIST DILEMMA" of 4 - 8 May, 2016
- https://drive.google.com/open?id=0BzRmc7Bm7indZEZ2amJyR2tubkE
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Initial Post: 13 July, 2016